Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.
Chapter Name
Chapters on Tafsir
Book Name
Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi
Book Writer
Muhammad ibn Isa Al-Tirmidhi
Chapter No
48
Numbers Of Hadith In Chapter
420
Translation
Arabic, english and urdu
Narrated Ibn 'Abbas: from 'Umar bin Al-Khattab, who said: The Prophet (ﷺ) looked over the idolaters, and there were a thousand of them, while his Companions were three-hundred and ten and some odd number of men. So the Prophet of Allah (ﷺ) faced the Qiblah, stretched forth his hands and began beseeching his Lord: 'O Allah! Fulfill what You promised for me. [O Allah! Bring about what You promised for me] O Allah! If you destroy this band of adherents to Islam, you will not be worshiped upon the earth,' He continued beseeching his Lord with his hands stretched, facing the Qiblah until his Rida fell from his shoulders. Abu Bakr came to him, took his Rida and placed it back upon his shoulders, then embraced him from behind and said: 'O Prophet of Allah! You have sufficiently beseeched your Lord, indeed He shall fulfill what He promised you.' So Allah, Blessed and Most High, revealed: When you sought help of your Lord and He answered you (saying): 'I will help you with a thousand of the angels in succession (8:9).'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا أَبُو زُمَيْلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عبَّاسٍ، حَدَّثَنَا عُمَرُ بْنُ الْخَطَّابِ، قَالَ:‏‏‏‏ نَظَرَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمُشْرِكِينَ وَهُمْ أَلْفٌ وَأَصْحَابُهُ ثَلَاثُ مِائَةٍ وَبِضْعَةُ عَشَرَ رَجُلًا، ‏‏‏‏‏‏فَاسْتَقْبَلَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقِبْلَةَ ثُمَّ مَدَّ يَدَيْهِ وَجَعَلَ يَهْتِفُ بِرَبِّهِ:‏‏‏‏ اللَّهُمَّ أَنْجِزْ لِي مَا وَعَدْتَنِي، ‏‏‏‏‏‏اللَّهُمَّ آتِنِي مَا وَعَدْتَنِي، ‏‏‏‏‏‏اللَّهُمَّ إِنْ تُهْلِكْ هَذِهِ الْعِصَابَةَ مِنْ أَهْلِ الْإِسْلَامِ لَا تُعْبَدُ فِي الْأَرْضِ، ‏‏‏‏‏‏فَمَا زَالَ يَهْتِفُ بِرَبِّهِ مَادًّا يَدَيْهِ مُسْتَقْبِلَ الْقِبْلَةِ حَتَّى سَقَطَ رِدَاؤُهُ مِنْ مَنْكِبَيْهِ، ‏‏‏‏‏‏فَأَتَاهُ أَبُو بَكْرٍ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ عَلَى مَنْكِبَيْهِ ثُمَّ الْتَزَمَهُ مِنْ وَرَائِهِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ يَا نَبِيَّ اللَّهِ كَفَاكَ مُنَاشَدَتَكَ رَبَّكَ إِنَّهُ سَيُنْجِزُ لَكَ مَا وَعَدَكَ فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُمْ بِأَلْفٍ مِنَ الْمَلائِكَةِ مُرْدِفِينَ سورة الأنفال آية 9 فَأَمَدَّهُمُ اللَّهُ بِالْمَلَائِكَةِ ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لَا نَعْرِفُهُ مِنْ حَدِيثِ عُمَرَ إِلَّا مِنْ حَدِيثِ عِكْرِمَةَ بْنِ عَمَّارٍ، ‏‏‏‏‏‏عَنْ أَبِي زُمَيْلٍ، ‏‏‏‏‏‏وَأَبُو زُمَيْلٍ اسْمُهُ سِمَاكٌ الْحَنَفِيُّ، ‏‏‏‏‏‏وَإِنَّمَا كَانَ هَذَا يَوْمَ بَدْرٍ.
عمر بن خطاب رضی الله عنہ کہتے ہیں کہ   ( جنگ بدر کے موقع پر ) رسول اللہ صلی اللہ علیہ وسلم نے ( مشرکین مکہ پر ) ایک نظر ڈالی، وہ ایک ہزار تھے اور آپ کے صحابہ تین سو دس اور کچھ ( کل ۳۱۳ ) تھے۔ پھر آپ قبلہ رخ ہو گئے اور اپنے دونوں ہاتھ اللہ کے حضور پھیلا دیئے اور اپنے رب کو پکارنے لگے: ”اے میرے رب! مجھ سے اپنا کیا ہوا وعدہ پورا فرما دے، جو کچھ تو نے مجھے دینے کا وعدہ فرمایا ہے، اسے عطا فرما دے، اے میرے رب! اگر اہل اسلام کی اس مختصر جماعت کو تو نے ہلاک کر دیا تو پھر زمین پر تیری عبادت نہ کی جا سکے گی“۔ آپ قبلہ کی طرف منہ کیے ہوئے اپنے دونوں ہاتھ پھیلائے ہوئے اپنے رب کے سامنے گڑگڑاتے رہے یہاں تک کہ آپ کی چادر آپ کے دونوں کندھوں پر سے گر پڑی۔ پھر ابوبکر رضی الله عنہ نے آ کر آپ کی چادر اٹھائی اور آپ کے کندھوں پر ڈال کر پیچھے ہی سے آپ سے لپٹ کر کہنے لگے۔ اللہ کے نبی! بس، کافی ہے آپ کی اپنے رب سے اتنی ہی دعا۔ اللہ نے آپ سے جو وعدہ کر کھا ہے وہ اسے پورا کرے گا ( ان شاءاللہ ) پھر اللہ نے یہ آیت نازل فرمائی «إذ تستغيثون ربكم فاستجاب لكم أني ممدكم بألف من الملائكة مردفين» ۱؎۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن صحیح غریب ہے، ۲- عمر رضی الله عنہ کی اس حدیث کو صرف عکرمہ بن عمار کی روایت سے جانتے ہیں۔ جسے وہ ابوزمیل سے روایت کرتے ہیں۔ ابوزمیل کا نام سماک حنفی ہے۔ ایسا بدر کے دن ہوا ۲؎۔

jami-at-tirmidhi-3082

Narrated Abu Burdah bin Abi Musa: from his father, that the Messenger of Allah (ﷺ) said: Allah sent down two guarantees of safety for the benefit of my Ummah: And Allah would not punish them while you are among them, nor will He punish them while they seek forgiveness (8:33). So when I pass, I leave seeking forgiveness among them until the Day of Resurrection.

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jami-at-tirmidhi-3083

Narrated 'Uqbah bin 'Amir: that the Messenger of Allah (ﷺ) recited this Ayah upon the Minbar: And make ready against them all you can of power (8:60). He said: Verily! Power is shooting - three times - Verily! Allah will open the earth for you and suffice you with supplies, so let none of you forsake practicing with his arrows.

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jami-at-tirmidhi-3084

Narrated 'Amr bin Murrah: that Abu 'Ubaidah bin 'Abdullah narrated from 'Abdullah bin Mas'ud who said: On the Day of Badr, when the captives were brought, the Messenger of Allah (ﷺ) said 'What do you say about these captives?' So he mentioned the story. And the Messenger of Allah (ﷺ) said 'Not one of them should be released without a ransom, or a blow to the neck.' So 'Abdullah bin Mas'ud said: O Messenger of Allah! With the exception of Suhail bin Baidam for indeed I heard him mentioning Islam. He said: So the Messenger of Allah (ﷺ) was silent. He said: I have not seen a day upon which I was more fearful of stones falling from the heavens upon my head that the day. [He said:] Until the Messenger of Allah (ﷺ) said: 'Except for Suhail bin Al-Baida.' He said: And the Qur'an was revealed in accordance with the view of 'Umar. 'It is not (fitting) for a Prophet that he should have prisoners of war until he has fought (his enemies thoroughly) in the land...' until the end of the Ayat.

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jami-at-tirmidhi-3085

Narrated Abu Hurairah: that the Prophet (ﷺ) said: None of the black heads (meaning the Children of Adam since (most of) their heads are black) before you partook of spoils of war, but fire from the heavens would be sent down upon them, consuming them. Sulaiman (one of the narrators) said No one says this except for Abu Hurairah now. So on the day of Badr when they had the spoils of war before it was made lawful for them, Allah [Most High] revealed: Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took.

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jami-at-tirmidhi-3086

Narrated Ibn 'Abbas: I said to 'Uthman bin 'Affan: 'What was your reasoning with Al-Anfal - while it is from the Muthani (Surah with less than one-hundred Ayat), and Bara'ah while it is from the Mi'in (Surah with about one-hundred Ayat), then you put them together, without writing the line Bismillahir-Rahmanir-Rahim between them, and you placed them with the seven long (Surah) - why did you do that?' So 'Uthman said: 'A long time might pass upon the Messenger of Allah (ﷺ) without anything being revealed to him, and then sometimes a Surah with numerous (Ayat) might be revealed. So when something was revealed, he would call for someone who could write, and say: Put these Ayat in the Surah which mentions this and that in it. When an Ayah was revealed, he would say: Put this Ayah in the Surah which mentions this and that in it. Now Al-Anfal was among the first of those revealed in Al-Madinah, and Bara'ah among the last of those revealed of the Qur'an, and its narrations (those of Bara'ah) resembled its narrations (those of Al-Anfal), so we thought that it was part of it. Then the Messenger of Allah (ﷺ) died, and it was not made clear to us whether it was part of it. So it is for this reason that we put them together without writing Bismillahir-Rahmanir-Rahim between them, and we put that with the seven long (Surahs).'

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Narrated Sulaiman bin 'Amr bin Al-Ahwas: My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (ﷺ). He (ﷺ) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.'

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