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Jami At Tirmidhi
chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.jami-at-tirmidhi-1307
Narrated Abu Mas'ud: That the Messenger of Allah (ﷺ) said: A man among those before you was called to reckon and nothing good was found with him. Except that he was a wealthy man so he used to mix with the pople and he would tell his servant to be lenient with the insolvent. So Allah, Mighty and Sublime is He, said: 'We are more worthy of that than him, so be lenient with him.' [Abu 'Eisa said:] This Hadith is Hasan Sahih. Abu Al-Yasar is Ka'b bin 'Amr.
Read More..jami-at-tirmidhi-1308
Narrated Abu Hurairah: That the Prophet (ﷺ) said: Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transferred from your debtor to a rich debtor, you should agree. He said: There are narrations on this topic from Ibn 'Umar, and Ash-Sharid bin Suwaid Ath-Thaqafi.
Read More..jami-at-tirmidhi-1309
Narrated Ibn 'Umar: That the Prophet (ﷺ) said: Procrastination (in paying a debt) by a rich person is oppression. So if your debt is transfered from your debtor you should agree, and do not make two sales in one sale. [Abu 'Eisa said:] The Hadith is the Abu Hurairah (no. 1308) is a Hasan Sahih Hadith. And its meaning is that when the debt of one of you is transferred then agree. Some of the people of knowledge said when a man is offered to transfer his debt to a rich man and he does so, then the transferor is free of it, he is not to seek its return from the transferor. This is the view of Ash-Shafi'i, Ahmad, and Ishaq. Some of the people of knowledge said: When this wealth could not be collected due to bankruptcy of the one it was transferred to, then he may seek its return to the first one. They argue this view with the saying of 'Uthman and others, when they said: There is nothing due on a Muslim's wealth that is lost. Ishaq said: The meaning of this Hadith: 'There is nothing due on a Muslim's wealth that is lost' this is when a man transfers it to another whom he thinks is wealthy, then he becomes bankrupt, so there is nothing due on the Muslim's wealth that is lost.
Read More..jami-at-tirmidhi-1310
Narrated Abu Hurairah: The Messenger of Allah (ﷺ) prohibited sales of Al-Munabadhah and Al-Mulamasah. He said: There are narrations on this topic from Abu Sa'eed and Ibn 'Umar. [Abu 'Eisa said:] The Hadith is Abu Hurairah is a Hasan Sahih Hadith. And the meaning of (Munabadhah) in this Hadith is when it is said: When I throw something to you then the sale between you and I is concluded. And Al-Mulamasah is that he says: When you touch something then the sale is concluded. Even if he did not see it at all, like if it was inside of a bag or something else. There are merely sales practices of the people of Jahiliyyah so they were prohibited.
Read More..jami-at-tirmidhi-1311
Narrated Ibn 'Abbas: When the Prophet (ﷺ) arrived in Al-Madinah, they were paying in advance for fruits. So he said: 'Whoever pays in advance, then let him pay in advance for known measurements (of dates), and known weights for a specified period of time.' He said: There are narrations on this topic from Ibn Abi Awfa and 'Abdur-Rahman bin Abza. [Abu 'Eisa said:] The Hadith of Ibn 'Abbas is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge among the Companions of the Prophet (ﷺ) and others. They allow for advanced payments on food, garments and other things in which the limits and description are known. They differed over delay in delivery of animals. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others thought that delay in delivery of animals is allowed. This is the view of Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge among the Companions of the Prophet (ﷺ) and others, disliked delay in delivery of animals. This is the saying of Sufyan and the people of Al-Kufah. And Abu Al-Minhal's (a narrator) name is 'Abdur-Rahman bin Mut'im.
Read More..jami-at-tirmidhi-1312
Narrated Jabir bin ‘Abdullah : That Allah's Prophet (ﷺ) said: Whoever has a partner in an orchard, then he is not to sell his share of that until he proposes that to his partner. [Abu 'Eisa said:] The chain of this Hadith is not connected. I heard Muhammad bin Isma'il saying: It is said that Sulaiman Al-Yashkuri died during the lifetime of Jabir bin 'Abdullah. He said: And Qatadah did not hear from him, nor did Abu Bishr. Muhammad said: We do not know of any of them hearing from Sulaiman Al-Yashkuri except that 'Amr bin Dinar possibly heard from his during the lifetome of Jabir bin 'Abdullah. He said: Qatadah only narrated from a writing of Sulaiman Al-Yashkuri, and he has a book from Jabir bin 'Abdullah. Abu Bakr Al-'Attar 'Abdul Quddus narrates to us, he said: 'Ali bin Al-Madini said: 'Yahya bin Sa'eed said: Sulaiman At-Taymi said: 'They went with the book of Jabir bin 'Abdullah to Al-Hasan Al-Basri and he took it' - or he said - 'and they reported it. Then they took it to Qatadah and reported it, so they gave it to me but I did not report it [he said: 'I refused it'] This was narrated to us by Abu Bakr Al-'Attar from 'Ali bin Al-Madini.
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