Jami At Tirmidhi Hadith No 1233 - Jami At Tirmidhi 1233

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Jami At Tirmidhi

chapter_name of Jami At Tirmidhi is from Chapter No. 1, chapter_name, written by AImam Abu Isa Muhammad at-Tirmizi. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Jami At Tirmidhi collection encompasses a total of fifty-one chapters and 3954 hadiths.

Chapter Name

The Chapters On Judgements From The Messenger of Allah

Book Name

Jami At Tirmidhi by Muhammad ibn Isa Al-Tirmidhi

Book Writer

Muhammad ibn Isa Al-Tirmidhi

Chapter No

Numbers Of Hadith In Chapter

117

Translation

Arabic, english and urdu

Narrated Hakim b. Hizam: The Messenger of Allah (ﷺ) prohibited me from selling what was not with me. [Abu 'Eisa said:] This Hadith is Hasan. He said: There is something on this topic from 'Abdullah bin 'Umar. Ishaq bin Mansur said: I said to Ahmad: 'What is the meaning of the prohibition from a loan along with a sale? He said: 'That he gives him a loan and then he makes a sale to him greater then it's actual worth. And, it carries the meaning of him loaning it to him in exchange for something (as collateral), so he says: 'If you are unable to pay it (the loan), the it (the collateral) will be a sale for you.' Ishaq [bin Rahuwyah] said as he said. And I said to Ahmad: 'What about selling what one does not possess?' He said: 'To me it does not apply except in cases of food - meaning one has not taken possession of it.' And Ishaq said the same for all of what is measured or weighed. Ahmad said: 'When he says: I will sell you this garment, with the condition that I am the tailor for it, and I am the one who bleaches it.' This is an example of two conditions in one sale. But if he says: I am selling it to you with the condition that I am its tailor, then there is no harm in it. And, if he said: I am selling it to you with the condition that I am the one who bleaches it then there is no harm in it, because this is only one condition.' And Ishaq said as he said.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ يُوسُفَ بْنِ مَاهَكَ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ:‏‏‏‏ نَهَانِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏أَنْ أَبِيعَ مَا لَيْسَ عِنْدِي . قَالَ أَبُو عِيسَى:‏‏‏‏ وَهَذَا حَدِيثٌ حَسَنٌ، ‏‏‏‏‏‏قَالَ إِسْحَاق بْنُ مَنْصُورٍ:‏‏‏‏ قُلْتُ لِأَحْمَدَ:‏‏‏‏ مَا مَعْنَى نَهَى عَنْ سَلَفٍ، ‏‏‏‏‏‏وَبَيْعٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَنْ يَكُونَ يُقْرِضُهُ قَرْضًا، ‏‏‏‏‏‏ثُمَّ يُبَايِعُهُ عَلَيْهِ بَيْعًا، ‏‏‏‏‏‏يَزْدَادُ عَلَيْهِ، ‏‏‏‏‏‏وَيَحْتَمِلُ أَنْ يَكُونَ يُسْلِفُ إِلَيْهِ فِي شَيْءٍ، ‏‏‏‏‏‏فَيَقُولُ:‏‏‏‏ إِنْ لَمْ يَتَهَيَّأْ عِنْدَكَ فَهُوَ بَيْعٌ عَلَيْكَ، ‏‏‏‏‏‏قَالَ إِسْحَاق:‏‏‏‏ يَعْنِي ابْنَ رَاهَوَيْهِ، ‏‏‏‏‏‏كَمَا قَالَ:‏‏‏‏ قُلْتُ لِأَحْمَدَ:‏‏‏‏ وَعَنْ بَيْعِ مَا لَمْ تَضْمَنْ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ لَا يَكُونُ عِنْدِي إِلَّا فِي الطَّعَامِ، ‏‏‏‏‏‏مَا لَمْ تَقْبِضْ، ‏‏‏‏‏‏قَالَ إِسْحَاق، ‏‏‏‏‏‏كَمَا قَالَ:‏‏‏‏ فِي كُلِّ مَا يُكَالُ أَوْ يُوزَنُ، ‏‏‏‏‏‏قَالَ أَحْمَدُ:‏‏‏‏ إِذَا قَالَ أَبِيعُكَ هَذَا الثَّوْبَ، ‏‏‏‏‏‏وَعَلَيَّ خِيَاطَتُهُ وَقَصَارَتُهُ، ‏‏‏‏‏‏فَهَذَا مِنْ نَحْوِ شَرْطَيْنِ فِي بَيْعٍ، ‏‏‏‏‏‏وَإِذَا قَالَ:‏‏‏‏ أَبِيعُكَهُ وَعَلَيَّ خِيَاطَتُهُ، ‏‏‏‏‏‏فَلَا بَأْسَ بِهِ، ‏‏‏‏‏‏أَوْ قَالَ:‏‏‏‏ أَبِيعُكَهُ وَعَلَيَّ قَصَارَتُهُ، ‏‏‏‏‏‏فَلَا بَأْسَ بِهِ، ‏‏‏‏‏‏إِنَّمَا هُوَ شَرْطٌ وَاحِدٌ.

حکیم بن حزام رضی الله عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم نے مجھے اس چیز کے بیچنے سے منع فرمایا جو میرے پاس نہ ہو۔ امام ترمذی کہتے ہیں: ۱- یہ حدیث حسن ہے، ۲- اسحاق بن منصور کہتے ہیں: میں نے احمد بن حنبل سے پوچھا: بیع کے ساتھ قرض سے منع فرمانے کا کیا مفہوم ہے؟ انہوں نے کہا: اس کی صورت یہ ہے کہ آدمی کو قرض دے پھر اس سے بیع کرے اور سامان کی قیمت زیادہ لے اور یہ بھی احتمال ہے کہ کوئی کسی سے کسی چیز میں سلف کرے اور کہے: اگر تیرے پاس روپیہ فراہم نہیں ہو سکا تو تجھے یہ سامان میرے ہاتھ بیچ دینا ہو گا۔ اسحاق ( ابن راھویہ ) نے بھی وہی بات کہی ہے جو احمد نے کہی ہے، ۳- اسحاق بن منصور نے کہا: میں نے احمد سے ایسی چیز کی بیع کے بارے میں پوچھا جس کا بائع ضامن نہیں تو انہوں نے جواب دیا، ( یہ ممانعت ) میرے نزدیک صرف طعام کی بیع کے ساتھ ہے جب تک قبضہ نہ ہو یعنی ضمان سے قبضہ مراد ہے، اسحاق بن راہویہ نے بھی وہی بات کہی ہے جو احمد نے کہی ہے لیکن یہ ممانعت ہر اس چیز میں ہے جو ناپی یا تولی جاتی ہو۔ احمد بن حنبل کہتے ہیں: جب بائع یہ کہے: میں آپ سے یہ کپڑا اس شرط کے ساتھ بیچ رہا ہوں کہ اس کی سلائی اور دھلائی میرے ذمہ ہے۔ تو بیع کی یہ شکل ایک بیع میں دو شرط کے قبیل سے ہے۔ اور جب بائع یہ کہے: میں یہ کپڑا آپ کو اس شرط کے ساتھ بیچ رہا ہوں کہ اس کی سلائی میرے ذمہ ہے۔ یا بائع یہ کہے: میں یہ کپڑا آپ کو اس شرط کے ساتھ بیچ رہا ہوں کہ اس کی دھلائی میرے ذمہ ہے، تو اس بیع میں کوئی مضائقہ نہیں ہے، یہ ایک ہی شرط ہے۔ اسحاق بن راہویہ نے بھی وہی بات کہی ہے جو احمد نے کہی ہے۔

jami-at-tirmidhi-1234

Narrated Ayyub: 'Amr bin Shu'aib narrated to us, saying: My father narrated to me from his father' until he mentioned 'Abdullah bin 'Amr: The Messenger of Allah (ﷺ) said: 'It is not lawful to lend and sell, nor two conditions in a sale, nor to profit from what is not possessed, nor to sell what one does not have.' [Abu 'Eisa said:] This Hadith is Hasan Sahih. [Abu 'Eisa said:] The Hadith of Hakim bin Hizam is a Hasan Hadith, it has been reported from him through other routes. Ayyub As-Sakhtiyani and Abu Bishr report from Yusuf bin Mahak, from Hakim bin Hizam. [Abu 'Eisa said:] 'Awf and Hisham bin Hassan reported this Hadith from Ibn Sirin, from Hakim bin Hizam from the Prophet (ﷺ). And this is a Mursal Hadith. Ibn Sirin only reported it from Ayyub As-Sikhtiyani from Yusuf bin Mahak, from Hakim bin Hizam like this.

jami-at-tirmidhi-1235

Narrated Hakim b. Hizam: The Messenger of Allah (ﷺ) prohibited me from selling what was not with me. [Abu 'Eisa said:] Waki' reported this Hadith from Yazid bin Ibrahim, from Ibn Sirin, from Ayyub, from Hakim bin Hizam, and he did not mention in it: From Yusuf bin Mahak. And the narration of 'Abdus-Samad (a narrator in the chain of Hadith no. 1235) is more correct. Yahya bin Abi Kathir reported this Hadith from Ya'la bin Hakim, from Yusuf bin Mahak, from 'Abdullah bin 'Ismah, from Hakim bin Hizam, from the Prophet (ﷺ). This Hadith is acted upon according to most of the people of knowledge, they dislike for a man to sell what is not with him.

jami-at-tirmidhi-1236

Narrated Ibn 'Umar: The Messenger of Allah (ﷺ) prohibited selling the Wala' and conferring it. [Abu 'Eisa said:] This Hadith is Hasan Sahih. We do not know of it except as a narration of 'Abdullah bin Dinar, from Ibn 'Umar. This Hadith is acted upon according to the people of knowledge. Yahya bin Sulaim reported this Hadith from 'Ubaidullah bin 'Umar, from Nafi' from Ibn 'Umar from the Prophet (ﷺ), saying That he prohibited selling the Wala' and conferring it. But this is mistake from Yahya bin Sulaim. Because 'Abdul Wahhab Ath-Thaqafi, 'Abdullah bin Numair and others reported it from 'Ubaidullah bin 'Umar, from Ibn 'Umar, from the Prophet (ﷺ). And this is more correct than the narration of Yahya bin Sulaim.

jami-at-tirmidhi-1237

Narrated Samurah: The Messenger of Allah (ﷺ) prohibited bartering animals on credit. He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar. [Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said. Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (ﷺ) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad. Some of the people of knowledge, among the Companions of the Prophet (ﷺ) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.

jami-at-tirmidhi-1238

Narrated Jabir: That the Messenger of Allah (ﷺ) said: Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange). The Hadith is Hasan Sahih.

jami-at-tirmidhi-1239

Narrated Jabir: A slave came to give the pledge to the Prophet (ﷺ) for Hijrah, but the Prophet (ﷺ) did not realize that he was a slave. So his master came to get him and the Prophet (ﷺ) said: 'Sell him to me.' So he purchased him for two black slaves. Then he would not pledge from anyone until he asked him if he was a slave. [He said:] There is something on this topic from Anas. [Abu 'Eisa said:] The Hadith of Jabir is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. There is no harm in a slave for two slaves in hand to hand exchange, but they differ when it is on credit.