Sunan Ibn Majah Hadith No 707 - Sunan Ibn Majah 707

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Sunan Ibn Majah

chapter_name of Sunan Ibn Majah is from Chapter No. 1, chapter_name, written by Abū ʿAbd Allāh Muḥammad ibn Yazīd Ibn Mājah al-Rabʿī al-Qazwīnī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Ibn Majah collection encompasses a total of thirty-nine chapters and 4340 hadiths.

Chapter Name

The Book of the Adhan and the Sunnah Regarding It

Book Name

Sunan Ibn Majah by Muḥammad ibn Yazīd Ibn Mājah

Book Writer

Muḥammad ibn Yazīd Ibn Mājah

Chapter No

Numbers Of Hadith In Chapter

Translation

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It was narrated from Salim, from his father, that: The Prophet consulted the people as to how he could call them to the prayer. They suggested a horn, but he disliked that because of the Jews (because the Jews used a horn). Then they suggested a bell but he disliked that because of the Christians (because the Christians used a bell). Then that night the call to the prayer was shown in a dream to a man among the Ansar whose name was 'Abdullah bin Zaid, and to 'Umar bin Khattab. The Ansari man came to the Messenger of Allah at night, and the Messenger of Allah commanded Bilal to give the call to the prayer. (Da'if)Zuhri said: Bilal added the phrase As-salatu khairum minan-nawm (the prayer is better than sleep) to the call for the morning prayer, and the Messenger of Allah approved of that. 'Umar said: O Messenger of Allah, I saw the same as he did, but he beat me to it.

حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ الْوَاسِطِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاق، ‏‏‏‏‏‏عَنْ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ سَالِمٍ، ‏‏‏‏‏‏عَنْ أَبِيهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَشَارَ النَّاسَ لِمَا يُهِمُّهُمْ إِلَى الصَّلَاةِ، ‏‏‏‏‏‏فَذَكَرُوا الْبُوقَ، ‏‏‏‏‏‏فَكَرِهَهُ مِنْ أَجْلِ الْيَهُودِ، ‏‏‏‏‏‏ثُمَّ ذَكَرُوا النَّاقُوسَ، ‏‏‏‏‏‏فَكَرِهَهُ مِنْ أَجْلِ النَّصَارَى، ‏‏‏‏‏‏فَأُرِيَ النِّدَاءَ تِلْكَ اللَّيْلَةَ رَجُلٌ مِنَ الْأَنْصَارِ، ‏‏‏‏‏‏يُقَالُ لَهُ:‏‏‏‏ عَبْدُ اللَّهِ بْنُ زَيْدٍ، ‏‏‏‏‏‏وَعُمَرُ بْنُ الْخَطَّابِ، ‏‏‏‏‏‏فَطَرَقَ الْأَنْصَارِيُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْلًا، ‏‏‏‏‏‏ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِلَالًا بِهِ فَأَذَّنَ ، ‏‏‏‏‏‏قَالَ الزُّهْرِيُّ:‏‏‏‏ وَزَادَ بِلَالٌ فِي نِدَاءِ صَلَاةِ الْغَدَاةِ، ‏‏‏‏‏‏الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ، ‏‏‏‏‏‏فَأَقَرَّهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ عُمَرُ:‏‏‏‏ يَا رَسُولَ اللَّهِ قَدْ رَأَيْتُ مِثْلَ الَّذِي رَأَى وَلَكِنَّهُ سَبَقَنِي.

عبداللہ بن عمر رضی اللہ عنہما کہتے ہیں کہ نبی اکرم صلی اللہ علیہ وسلم نے لوگوں سے اس مسئلہ میں مشورہ کیا کہ نماز کے لیے لوگوں کو اکٹھا کرنے کی کیا صورت ہونی چاہیئے، کچھ صحابہ نے بگل کا ذکر کیا ( کہ اسے نماز کے وقت بجا دیا جائے ) تو آپ صلی اللہ علیہ وسلم نے اسے یہود سے مشابہت کے بنیاد پر ناپسند فرمایا، پھر کچھ نے ناقوس کا ذکر کیا لیکن آپ صلی اللہ علیہ وسلم نے اسے بھی نصاریٰ سے تشبیہ کی بناء پر ناپسند فرمایا، اسی رات ایک انصاری صحابی عبداللہ بن زید اور عمر بن خطاب رضی اللہ عنہما کو خواب میں اذان دکھائی گئی، انصاری صحابی رات ہی میں رسول اللہ صلی اللہ علیہ وسلم کے پاس پہنچے، آپ صلی اللہ علیہ وسلم نے بلال رضی اللہ عنہ کو اس کا حکم دیا تو انہوں نے اذان دی۔ زہری کہتے ہیں: بلال رضی اللہ عنہ نے صبح کی اذان میں «الصلاة خير من النوم» نماز نیند سے بہتر ہے کا اضافہ کیا، تو رسول اللہ صلی اللہ علیہ وسلم نے اسے برقرار رکھا۔ عمر رضی اللہ عنہ نے عرض کیا: اللہ کے رسول! میں نے بھی وہی خواب دیکھا ہے جو عبداللہ بن زید نے دیکھا ہے، لیکن وہ ( آپ کے پاس پہنچنے میں ) مجھ سے سبقت لے گئے۔

sunan-ibn-majah-708

Ibn Juraij narrated: Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated from 'Abdullah bin muhairiz who was an orphan under the care of Abu Mahdhurah bin mi'yar that when he was preparing him to travel to Sham, he said: 'O my uncle, I am going out to Sham, and I will be asked about how you started the Adhan.' So he informed me that. Abu Mahdhurah said: 'I went out with a group of people, and we were somewhere on the road, when the Mu'adh-dhin of the Messenger of Allah gave the call to prayer in the presence of the Messenger of Allah. We heard the voice of the Mu'adh-dhin, and we were shunning it (the Adhan), so we started yelling, imitating it and mocking it. The Messenger of Allah heard us, so he sent some people who brought us to sit in front of him. He said: 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and give the call to prayer.' I stood up and there was nothing more hateful to me than the Messenger of Allah and what he was telling me to do. I stood up in front of the Messenger of Allah and the Messenger of Allah himself taught me the call. He said: Say: 'Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah).' Then he said: Raise your voice (and say). Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).' Then he called me when I had finished saying the Adhan, and gave me a small bag in which there was some silver. Then he put his hand on the forelock of Abu Mahdhurah, then passed it over his face, then over his chest, and over his heart, until the hand of the Messenger of Allah reached his navel. Then the Messenger of Allah said: 'May Allah bless you and send blessings upon you.' I said: 'O Messenger of Allah, do you command me to give the call to prayer in Makkah?' He said: 'Yes, I command you (to do so).' Then all the hatred I had felt towards the Messenger of Allah disappeared, and was replaced with love for the Messenger of Allah. I came to 'Attab bin Asid, the governor of the Messenger of Allah in Makkah, and gave the call to prayer with him by command of the Messenger of Allah. (Sahih)He ('Abdul-'Aziz) said: Someone who met Abu Mahdhurah told me the same as 'Abdullah bin Muhairiz told me.

sunan-ibn-majah-709

It was narrated that Abu Mahdhurah said: The Messenger of Allah taught me the Adhan with nineteen phrases and the Iqamah with seventeen. The Adhan is: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah). And the Iqamah is seventeen phrases: Allahu Akbar Allahu Akbar, Allahu Akbar Allahu Akbar; Ash-hadu an la ilaha illallah, Ash-hadu an la ilaha illallah; Ash-hadu anna Muhammadan Rasulullah, Ash-hadu anna Muhammadan Rasulullah; Hayya 'alal-salah, Hayya 'alal-salah; Hayya 'alal-falah, Hayya 'alal-falah; Qad qamatis-salah, qad qamatis-salah; Allahu Akbar Allahu Akbar; La ilaha illallah (Allah is the Most great, Allah is the most Great, Allah is the most Great, Allah is the most Great; I bear witness that none has the right to be worshipped but Allah, I bear witness that none has the right to be worshipped but Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to the Prayer, Come to the Prayer; Come to the prosperity, Come to the prosperity; The prayer is about to begin, the prayer is about to begin; Allah is the Most great, Allah is the Most Great; None has the right to be worshipped but Allah).

sunan-ibn-majah-710

Abdur-Rahman bin Sa'd bin 'Ammar bin Sa'd, who was the Mu'adh-dhin of the Messenger of Allah narrated from his grandfather, that: The Messenger of Allah commanded Bilal to put his fingers in his ears when calling the Adhan, and he said: It makes the voice louder.

sunan-ibn-majah-711

It was narrated from 'Awn bin Abu Juhaifah that his father said: I came to the Messenger of Allah in Abtah, when he was in a red tent. Bilal came out and gave the call to prayer, turning around and putting his fingers in his ears

sunan-ibn-majah-712

It was narrated that Ibn 'Umar said: The Messenger of Allah said: There are two characteristics in which the Muslims are dependent upon their Mu'adh-dhins: their prayer and their fasting.