Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.
Chapter Name
The Book of Seeking Refuge with Allah
Book Name
Sunan An Nasai by Alī ibn Sinān ibn Baḥr
Book Writer
Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī
Chapter No
52
Numbers Of Hadith In Chapter
161
Translation
Arabic, english and urdu
It was narrated from 'Abdullah bin Buraidah that his father said: The Messenger of Allah [SAW] said: 'I used to forbid certain kinds of vessels to you. Now soak (fruits) in whatever you wish, but beware of any intoxicant.'
أَخْبَرَنَا أَبُو بَكْرِ بْنِ عَلِيٍّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏عَنْ حَمَّادِ بْنِ أَبِي سُلَيْمَانَ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ كُنْتُ نَهَيْتُكُمْ عَنِ الْأَوْعِيَةِ،‏‏‏‏ فَانْتَبِذُوا فِيمَا بَدَا لَكُمْ، ‏‏‏‏‏‏وَإِيَّاكُمْ وَكُلَّ مُسْكِرٍ .
بریدہ رضی اللہ عنہ کہتے ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”میں نے تمہیں ( مخصوص ) برتنوں کے استعمال سے منع کیا تھا، لیکن اب تمہیں جو بہتر لگے اس میں نبیذ تیار کرو، البتہ ہر نشہ لانے والی چیز سے بچو“۔

sunan-an-nasai-5658

Abdullah bin Buraidah (narrated) from his father that: While the Messenger of Allah [SAW] was walking, he approached some people and heard a confused noise coming from them. He said: What is this noise? They said: O Messenger of Allah, they have a drink that they drink. He sent for those people and said: In what do you soak (fruit - to make that drink)? They said: We soak (fruits) in vessels carved from wood and gourds, and we have no water skins (that can be closed). He said: Do not drink except from a vessel that can be tied closed. Then as much time as Allah willed passed, then he went back to them and they had fallen sick and become pallid. He said: Why do you look so ill? They said: O Messenger of Allah, our land is unhealthy and you forbade to us everything except that which was in a vessel that could be tied closed. He said: Drink, but every intoxicant is unlawful.

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sunan-an-nasai-5659

It was narrated from Jabir that : When the Messenger of Allah [SAW] forbade large water skins that are cut from the top and can no longer be closed, Ansar complained and said: O Messenger of Allah, we do not have any vessels. The Prophet [SAW] said: Then there is no harm.

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sunan-an-nasai-5660

It was narrated that Abu Hurairah said: On the night on which he was taken on the Night Journey (Al-Isra'), two cups, of wine and milk, were brought to the Messenger of Allah [SAW]. He looked at them and chose the milk. Jibril, peace be upon him, said to him: 'Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine, your Ummah would have gone astray.'

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sunan-an-nasai-5661

Ibn Muhairiz narrated from a man among the Companions of the Prophet [SAW] that : The Prophet [SAW] said: People among my Ummah will drink Khamr, calling it by another name.

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sunan-an-nasai-5662

It was narrated that Abu Hurairah said: The Messenger of Allah [SAW] said: 'The adulterer is not a believer at the moment when he is committing adultery, and the wine drinker is not a believer at the moment when he is drinking wine, and the thief is not a believer at the moment when he is stealing, and the robber is not a believer at the moment when he is robbing and people are looking on.'

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sunan-an-nasai-5663

It was narrated from Abu Hurairah that: The Prophet [SAW] said: The adulterer is not a believer at the moment when he is committing adultery, and the thief is not a believer at the moment when he is stealing, and the wine drinker is not a believer at the moment when he is drinking wine, and the robber is not a believer at the moment when he is robbing and taking something valuable by force while the Muslims are looking at it.'

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