Sunan An Nasai Hadith No 5400 - Sunan An Nasai 5400

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of the Etiquette of Judges

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

161

Translation

Arabic, english and urdu

It was narrated that 'Abdullah bin Mas'ud said: There was a time when we did not pass so many judgments, but now that time is over. Now Allah, the Mighty and Sublime, has decreed that we reach a time when, as you see, (we are asked to pass many judgments). Whoever among you is asked to pass a judgment after this day, let him pass judgment according to what is in the Book of Allah. If he is faced with a matter that is not mentioned in the Book of Allah, let him pass judgment according to the way His Prophet [SAW] passed judgment. If he is faced with a matter that is not mentioned in the Book of Allah, and concerning which His Prophet did not pass judgment, then let him pass judgment according to the way the righteous passed judgment. And let him not say 'I am afraid, I am afraid.' For that which is lawful is clear and that which is unlawful is clear, and between them are matters which are not as clear. Leave that which makes you doubt for that which does not make you doubt.

أَخْبَرَنِي مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَيْمُونٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا الْفِرْيَابِيُّ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سُفْيَانُ، ‏‏‏‏‏‏عَنِ الْأَعْمَشِ، ‏‏‏‏‏‏عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، ‏‏‏‏‏‏عَنْ حُرَيْثِ بْنِ ظُهَيْرٍ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَتَى عَلَيْنَا حِينٌ وَلَسْنَا نَقْضِي وَلَسْنَا هُنَالِكَ، ‏‏‏‏‏‏وَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدَّرَ أَنْ بَلَغْنَا مَا تَرَوْنَ، ‏‏‏‏‏‏فَمَنْ عَرَضَ لَهُ قَضَاءٌ بَعْدَ الْيَوْمِ،‏‏‏‏ فَلْيَقْضِ فِيهِ بِمَا فِي كِتَابِ اللَّهِ، ‏‏‏‏‏‏فَإِنْ جَاءَ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ فَلْيَقْضِ بِمَا قَضَى بِهِ نَبِيُّهُ، ‏‏‏‏‏‏فَإِنْ جَاءَ أَمْرٌ لَيْسَ فِي كِتَابِ اللَّهِ وَلَمْ يَقْضِ بِهِ نَبِيُّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلْيَقْضِ بِمَا قَضَى بِهِ الصَّالِحُونَ، ‏‏‏‏‏‏وَلَا يَقُولُ أَحَدُكُمْ إِنِّي أَخَافُ، ‏‏‏‏‏‏وَإِنِّي أَخَافُ، ‏‏‏‏‏‏فَإِنَّ الْحَلَالَ بَيِّنٌ، ‏‏‏‏‏‏وَالْحَرَامَ بَيِّنٌ، ‏‏‏‏‏‏وَبَيْنَ ذَلِكَ أُمُورٌ مُشْتَبِهَةٌ، ‏‏‏‏‏‏فَدَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ .

عبداللہ بن مسعود رضی اللہ عنہ کہتے ہیں کہ ہمارے اوپر ایک ایسا وقت آیا کہ اس وقت نہ ہم فیصلہ کرتے تھے اور نہ ہی فیصلہ کرنے کے اہل تھے، پھر اللہ تعالیٰ نے ہمارے لیے وہ مقام مقدر کر دیا جہاں تم ہمیں دیکھ رہے ہو، لہٰذا جس کسی کو آج کے بعد کوئی معاملہ درپیش ہو تو وہ اس کا فیصلہ اس کے مطابق کرے جو اللہ کی کتاب ( قرآن ) میں ہے، اور اگر اس کے پاس کوئی ایسا معاملہ آئے جو اللہ کی کتاب ( قرآن ) میں نہیں ہے تو وہ اس کے مطابق فیصلہ کرے جو نبی اکرم صلی اللہ علیہ وسلم نے اس بارے میں کیا تھا، اور اگر کوئی ایسا معاملہ درپیش ہو جو نہ کتاب اللہ ( قرآن ) میں ہو اور نہ ہی نبی اکرم صلی اللہ علیہ وسلم نے اس بارے میں کوئی فیصلہ کیا ہو تو اس کے مطابق فیصلہ کرے جو نیک لوگوں نے کیا ہو، اور تم میں سے کوئی یہ نہ کہے کہ مجھے ڈر لگ رہا ہے، مجھے ڈر لگ رہا ہے، کیونکہ حلال واضح ہے اور حرام واضح ہے اور ان کے درمیان کچھ شبہ والی چیزیں ہیں، لہٰذا جو شک میں ڈالے اسے چھوڑ دو اور جو شک میں نہ ڈالے اسے لے لو۔

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It was narrated from Shuraih that: He wrote to 'Umar, to ask him (a question), and 'Umar wrote back to him telling him: Judge according to what is in the Book of Allah. If it is not (mentioned) in the Book of Allah, then (judge) according to the Sunnah of the Messenger of Allah [SAW]. If it is not (mentioned) in the Book of Allah or the Sunnah of the Messenger of Allah [SAW], then pass judgment according to the way the righteous passed judgment. If it is not (mentioned) in the Book of Allah, or the Sunnah of the Messenger of Allah [SAW], and the righteous did not pass judgment concerning it, then if you wish, go ahead (and try to work it out by yourself) or if you wish, leave it. And I think that leaving it is better for you. And peace be upon you.

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It was narrated that Ibn 'Abbas said: There were kings after 'Isa bin Mariam who altered the Tawrah and the Injil, but there were among them believers who read the Tawrah. It was said to their kings: 'We have never heard of any slander worse than that of those (believers) who slander us and recite: And whosoever does not judge by what Allah has revealed, such are the disbelievers. In these Verses, they are criticizing us for our deeds when they recite them.' So he called them together and gave them the choice between being put to death, or giving up reading the Tawrah and Injil, except for what had been altered. They said: 'Why do you want us to change? Leave us alone.' Some of them said: 'Build us a tower and let us go up there, and give us something to lift up our food and drink so we do not have to mix with you.' Others said: 'Let us go and wander throughout the land, and we will drink as the wild animals drink, and if you capture us in your land, you may kill us.' Others said: 'Build houses for us in the wilderness, and we will dig wells and grow vegetables, and we will not mix with you or pass by you, for there is no one of the tribes among whom we do not have close relatives.' So they did that, and Allah revealed the words: 'But the monasticism which they invented for themselves, We did not prescribe for them, but (they sought it) only to please Allah therewith, but that they did not observe it with the right observance.' Then others said: 'We will worship as so-and-so worshipped, and we will wander as so-and-so wandered, and we will adopt houses (in the wilderness) as so-and-so did.' But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet [SAW], and they were only a few of them left, a man came down from his cell, and a wanderer came from his travels, and a monk came from his monastery, and they believed in him. And Allah said: 'O you who believe! Fear Allah, and believe in His Messenger (Muhammad), He will give you a double portion of His mercy - meaning, two rewards, because of their having believed in 'Isa and in the Tawrah and Injil, and for having believing in Muhammad [SAW]; and He will give you a light by which you shall walk (straight), - meaning, the Qur'an, and their following the Prophet [SAW]; and He said: 'So that the people of the Scripture (Jews and Christians) may know that they have no power whatsoever over the Grace of Allah.'

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It was narrated from Umm Salamah that: The Messenger of Allah [SAW] said: You refer your disputes to me, but I am only human, and some of you may be more eloquent in arguing their case than others. If I pass judgment in favor of one of you, against his brother's rights, let him not take it, for it is a piece of fire that I am giving him.

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Abu Hurairah narrated that: The Messenger of Allah [SAW] said: There were two woman who had two children, and the wolf came and took away the son of one of them. She said to her companion: 'It took away your son.' The other one said: 'No, it took away your son.' They referred the matter to Dawud, peace be upon him, for judgment (about the remaining child) and he ruled in favor of the older one. Then they went out to Sulaiman bin Dawud and told him (about that). He said: 'Give me a knife and I will cut him in half (to be shared) between you.' The younger one said: 'Do not do that, may Allah have mercy on you; he is her son.' So he ruled that (the child) belonged to the younger woman. Abu Hurairah said: By Allah! I never heard 'Sikkin' used until that day. We would only say: 'Mudyah.'

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It was narrated from Abu Hurairah that: The Messenger of Allah [SAW] said: Two women went out with two children of theirs, and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud, peace be upon him, and he ruled that (the child) belonged to the older woman. Then they passed by Sulaiman and he said: 'What is your story?' So they told him. He said: 'Bring me a knife and I will cut him in half (to be shared) between you.' The younger one said: 'Will you cut him in half?' He said: 'Yes.' She said: 'Do not do that; I will give my share of him to her.' He said: 'He is your child' and he ruled that he belonged to her.

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It was narrated from Abu Hurairah that : The Prophet [SAW] said: Two women went out with their two children, and the wolf took one of the children from them. They referred their dispute to Prophet Dawud, peace be upon him, and he ruled that (the remaining child) belonged to the older woman. Then they passed by Sulaiman, peace be upon him, and he said: 'How did he judge between you?' She said: 'He ruled that (the child) belongs to the older woman.' Sulaiman said: 'Cut him in half, and give half to one and half to the other.' The older woman said: 'Yes, cut him in half.' The younger woman said: 'Do not cut him, he is her child.' So he ruled that the child belonged to the woman who refused to let him be cut.