Sunan An Nasai Hadith No 4684 - Sunan An Nasai 4684

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Financial Transactions

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

256

Translation

Arabic, english and urdu

Usaid bin Zubair Al-Ansari, who was one of Banu Harithah narrated that: there was the governor of Al-Yamamah, and Marwan wrote to him saying that Mu'awiyah had written to him, saying that any man who had something stolen from him had more right to it wherever he found it. Then Marwan wrote saying that to me (Usaid). I wrote to Marwan saying that the Prophet had ruled that if the one who bought it from the one who stole it is ot guilty of anything (and did not realize that it was stolen goods), then the owner has the choice: If he wishes, he may buy it from the one who bought it from the thief, or if he wishes he may go after the thief. Abu Bakr, 'Umar and 'Uthman also passed judgment along these lines. Marwan sent my letter to Mu'awiyah, and Mu'awiyah wrote to Marwan (saying): 'Neither you nor Usaid are in a position to tell me what to do, rather I am the one who tells you what to do because I am superior in rank to you, so do what I tell you.' Marwan sent the letter of Mu'awiyah to me, and I said: I will not judge according to Mu'awiyah's opinion as long as I am the governor. '

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا سَعِيدُ بْنُ ذُؤَيْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، ‏‏‏‏‏‏عَنْ ابْنِ جُرَيْجٍ،‏‏‏‏ وَلَقَدْ أَخْبَرَنِي عِكْرِمَةُ بْنُ خَالِدٍ، ‏‏‏‏‏‏أَنَّ أُسَيْدَ بْنَ حُضَيْرٍ الْأَنْصَارِيَّ، ‏‏‏‏‏‏ثُمَّ أَحَدَ بَنِي حَارِثَةَ أَخْبَرَهُ،‏‏‏‏ أَنَّهُ كَانَ عَامِلًا عَلَى الْيَمَامَةِ،‏‏‏‏ وَأَنَّ مَرْوَانَ كَتَبَ إِلَيْهِ،‏‏‏‏ أَنَّ مُعَاوِيَةَ كَتَبَ إِلَيْهِ:‏‏‏‏ أَنَّ أَيَّمَا رَجُلٍ سُرِقَ مِنْهُ سَرِقَةٌ فَهُوَ أَحَقُّ بِهَا حَيْثُ وَجَدَهَا، ‏‏‏‏‏‏ثُمَّ كَتَبَ بِذَلِكَ مَرْوَانُ إِلَيَّ،‏‏‏‏ فَكَتَبْتُ إِلَى مَرْوَانَ:‏‏‏‏ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَضَى بِأَنَّهُ:‏‏‏‏ إِذَا كَانَ الَّذِي ابْتَاعَهَا مِنَ الَّذِي سَرَقَهَا غَيْرُ مُتَّهَمٍ يُخَيَّرُ سَيِّدُهَا، ‏‏‏‏‏‏فَإِنْ شَاءَ أَخَذَ الَّذِي سُرِقَ مِنْهُ بِثَمَنِهَا، ‏‏‏‏‏‏وَإِنْ شَاءَ اتَّبَعَ سَارِقَهُ ،‏‏‏‏ ثُمَّ قَضَى بِذَلِكَ أَبُو بَكْرٍ،‏‏‏‏ وَعُمَرُ،‏‏‏‏ وَعُثْمَانُ، ‏‏‏‏‏‏فَبَعَثَ مَرْوَانُ بِكِتَابِي إِلَى مُعَاوِيَةَ،‏‏‏‏ وَكَتَبَ مُعَاوِيَةُ إِلَى مَرْوَانَ إِنَّكَ لَسْتَ أَنْتَ وَلَا أُسَيْدٌ تَقْضِيَانِ عَلَيَّ وَلَكِنِّي أَقْضِي فِيمَا وُلِّيتُ عَلَيْكُمَا، ‏‏‏‏‏‏فَأَنْفِذْ لِمَا أَمَرْتُكَ بِهِ، ‏‏‏‏‏‏فَبَعَثَ مَرْوَانُ بِكِتَابِ مُعَاوِيَةَ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ لَا أَقْضِي بِهِ مَا وُلِّيتُ بِمَا قَالَ مُعَاوِيَةُ.

بنی حارثہ کے ایک فرد اسید بن حضیر انصاری رضی اللہ عنہ کہتے ہیں کہ وہ یمامہ کے گورنر تھے، مروان نے ان کو لکھا کہ معاویہ رضی اللہ عنہ نے انہیں لکھا ہے کہ جس کی کوئی چیز چوری ہو جائے تو وہی اس کا زیادہ حقدار ہے، جہاں بھی اسے پائے، پھر مروان نے یہ بات مجھے لکھی تو میں نے مروان کو لکھا کہ نبی اکرم صلی اللہ علیہ وسلم نے فیصلہ کیا کہ چوری کرنے والے سے ایک ایسے شخص نے کوئی چیز خریدی جس پر چوری کا الزام نہ ہو تو اس چیز کے مالک کو اختیار دیا جائے گا چاہے تو وہ اس کی قیمت دے کر اسے لے لے ( جتنی قیمت اس نے چور کو دی ہے ) اور اگر چاہے تو چور کا پیچھا کرے، یہی فیصلہ ابوبکر، عمر اور عثمان رضی اللہ عنہم نے کیا، پھر مروان نے میری یہ تحریر معاویہ رضی اللہ عنہ کے پاس بھیجی، معاویہ رضی اللہ عنہ نے مروان کو لکھا: تمہیں اور اسید کو حق نہیں کہ تم دونوں مجھ پر حکم چلاؤ بلکہ تمہارا والی اور امیر ہونے کی وجہ سے میں تم کو حکم کروں گا، لہٰذا جو حکم میں نے تمہیں دیا ہے، اس پر عمل کرو، مروان نے معاویہ رضی اللہ عنہ کی تحریر ( میرے پاس ) بھیجی تو میں نے کہا: جب تک میں حاکم ہوں ان کے حکم کے مطابق فیصلہ نہیں کروں گا ۱؎۔

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It was narrated from Sammurah that the Messenger of Allah said: A man has more right to his own wealth when he finds it, and the buyer should pursue the one who sold it to him.

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It was narrated from Sammurah that the Messenger of Allah said: If a woman is married off by two guardians, then the first marriage is the one that counts, and if a man sells something to two men, it belongs to the first one.

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it was narrated from Isla'il bin Ibrahim bin 'Abdullah bin Abi Rabi'ah, from his father, that his grandfather said: The Prophet borrowed forty thousand from me, then some wealth came to him, and he paid me back and said: 'May Allah bless your family and your wealth for you: the reward for lending is praise and repayment.

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It was narrated that Muhammad bin Jahsh said: We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,

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It was narrated that samurah said: We were with the Prophet at a funeral, and he said: 'I there anyone from banu so and so here? He said this three times. Then a man stood up, and he said to him: 'What kept you form answering the first two times? I am not going to say anything but good to you, so and so (mentioning the name of a man from among them) has died and he is being detained (from entering Paradise) because of his debt. '

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It was narrated that 'Imran bin Hudaifah said: Maimunah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: 'I will not stop taking loans, for I heard my close friend and my beloved say: There is no one who takes out a loans, and Allah knows that he intends to pay it back, but Allah will pay it back for him in this world.