Sunan An Nasai Hadith No 4138 - Sunan An Nasai 4138

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book Of The Distribution Of Al-Fay'

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

Translation

Arabic, english and urdu

It was narrated from Yazid bin Hurmuz that: when Najdah Al-Haruriyyah rebelled during the Fitnah of Ibn Zubayr, he sent word to Ibn 'Abbas asking him about the share of the relatives (of the Messenger of Allah) -to whom did he think it should be given? He replied: It is for us, because of our blood ties to the Messenger of Allah allocated it to them, but 'Umar offered us something we thought was less than what was our due, and we refused to accept it. What he offered to them who wanted to get married, and to help the debtors pay off their debts, and he gave to their indigent. But he refused to give them more than that.

أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، ‏‏‏‏‏‏عَنْ يُونُسَ بْنِ يَزِيدَ، ‏‏‏‏‏‏عَنِ الزُّهْرِيِّ، ‏‏‏‏‏‏عَنْ يَزِيدَ بْنِ هُرْمُزَ، ‏‏‏‏‏‏أَنَّ نَجْدَةَ الْحَرُورِيَّ حِينَ خَرَجَ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ،‏‏‏‏ أَرْسَلَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى:‏‏‏‏ لِمَنْ تُرَاهُ ؟، ‏‏‏‏‏‏قَالَ:‏‏‏‏ هُوَ لَنَا لِقُرْبَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَسَمَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَهُمْ ، ‏‏‏‏‏‏وَقَدْ كَانَ عُمَرُ عَرَضَ عَلَيْنَا شَيْئًا رَأَيْنَاهُ دُونَ حَقِّنَا فَأَبَيْنَا، ‏‏‏‏‏‏أَنْ نَقْبَلَهُ، ‏‏‏‏‏‏وَكَانَ الَّذِي عَرَضَ عَلَيْهِمْ، ‏‏‏‏‏‏أَنْ يُعِينَ نَاكِحَهُمْ،‏‏‏‏ وَيَقْضِيَ عَنْ غَارِمِهِمْ،‏‏‏‏ وَيُعْطِيَ فَقِيرَهُمْ،‏‏‏‏ وَأَبَى أَنْ يَزِيدَهُمْ عَلَى ذَلِكَ.

یزید بن ہرمز سے روایت ہے کہ نجدہ حروری جب عبداللہ بن زبیر کے عہد میں شورش و ہنگامہ کے ایام میں ( حج کے لیے ) نکلا ۲؎ تو اس نے ابن عباس رضی اللہ عنہما کے پاس ایک شخص کو بھیجا کہ وہ ان سے معلوم کرے کہ ( مال غنیمت میں سے ) ذی القربی کا حصہ ( اب ) کس کو ملنا چاہیئے ۳؎، انہوں نے کہا کہ رسول اللہ صلی اللہ علیہ وسلم سے قربت کے سبب وہ ہمارا ہے، رسول اللہ صلی اللہ علیہ وسلم نے اسے انہیں قرابت والوں میں تقسیم کیا تھا، اور عمر رضی اللہ عنہ نے ہمیں ہمارے حق سے کچھ کم حصہ دیا تھا تو ہم نے اسے قبول نہیں کیا، اور جو بات انہوں نے جواز میں پیش کی وہ یہ تھی کہ وہ اس کے ذریعہ ( رسول اللہ صلی اللہ علیہ وسلم کے قرابت داروں کا ) نکاح کرانے والوں کی مدد کریں گے، اور ان کے قرض داروں کا قرض ادا کیا جائے گا اور ان کے فقراء و مساکین کو دیا جائے گا، اور اس سے زائد دینے سے انکار کر دیا۔

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It was narrated that Yazid bin Hurmuz said: Najdah wrote to Ibn 'Abbas and asked him about the share of the relatives (of the Messenger of Allah), to whom should it be given? Yazid bin Hurmuz said: I wrote down the letter of Ibn 'Abbas to Najdah in which he said; You have written asking me about the share of the relatives (of the Messenger of Allah), to whom should it be given? It is for us, the members of the household (Ahl Al-Bait). 'Umar used to offer to help the single among us (to get married), and to give some to our poor and to pay off the debts of our debtors. We insisted that he should given it to us, but he refused, and we left it at that.

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It was narrated that Al-Awza'i said: Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair. '

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Sa'eed bin Al-Musayyab narrated that Jubair bin Mut'im told him: He and 'Uthman bin 'Affan came to the Messenger of Allah to speak to him about what he had distributed of the Khumus of Hunain to Banu Hashim and Banu Al-Muttalib bin 'Abd Manaf. They said: 'O Messenger of Allah, you distributed it to our brothers; Banu Al-Muttalib bin 'Abd Manaf, and you did not give us anything, and our relationship to you in the same as theirs. 'The Messenger of Allah said to them: 'I see that Hashim and Al-Muttalib are the same. Jubair bin Mut'im said: The Messenger of Allah did not allocate anything to Banu 'Abd Shams or Banu Nawfal from that Khumus, as he allocated to Banu Hashim and Banu Al-Muttalib.

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It was narrated that Jubair bin Mut'im said: When the Messenger of Allah distributed the share for his relatives to Banu Hashim and BanuA-Muttalib, I came to himwith 'Uthman bin 'Affan and we said: 'O Messenger of Allah, no one denies the virtue of Banu Hashim because of the relationship between you and them. But how come you have given (a share) to Banu Al-Muttalib and not to us? They and we share the same degree of relationship to you. 'The Messenger of Allah said: They did not abandon me during the Jahiliyyah or in Islam. Banu Hashim and Banu Al-Muttalib are the same thing, and he interlaced his fingers.

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It was narrated that 'Ubadah bin Al-Samit said: On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you. (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.

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It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that: the Messenger of Allah went to a camel, and took a hair from its hump between his fingers and said: I am not entitled to take anything from the Fay, not even this, except the Khumus, and the Khumus will come back to you.