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Sunan An Nasai
chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.sunan-an-nasai-3875
It was narrated that 'Imran said: The Messenger of Allah said: There is no vow at a moment of anger and its expiation is the expiation for an oath. It was said: Az-Zubair did not hear this Hadith from 'Imran bin Husain.
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It was narrated from Muhammad bin Az-Zubair, from his father, from a man from the inhabitants of Al-Basrah, who said: I accompanied 'Imran bin Husain, who said: 'I heard the Messenger of Allah say: Vows are of two types: A vow that is made to do an act of obedience to Allah; that is for Allah and must be fulfilled, and a vow that is made to do an act of disobedience to Allah; that is for Shaitan and should not be fulfilled, and its expiation is the expiation for an oath.'
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It was narrated that Muhammad bin Az-Zubayr Hanzali said: My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.
Read More..sunan-an-nasai-3878
It was narrated that 'Imran bin Husain said: The Messenger of Allah said: There is no vow to commit an act of disobedience or at the time of anger, and its expiation is the expiation for an oath.
Read More..sunan-an-nasai-3879
It was narrated that 'Imran bin Husain said: The Messenger of Allah said: There is no vow to commit an act of disobedience and its expiation is the expiation for an oath. Mansur bin Zadhan contradicted him in his wording.
Read More..sunan-an-nasai-3880
It was narrated that 'Imran bin Husain said: The Messenger of Allah said: There is no vow for the son of Adam with regard to that which he does not possess, or to do an act of disobedience to Allah, the Mighty and Sublime. 'Ali bin Zaid contradicted him -for he reported it from Al-Hasan from 'Abdur-Rahman bin Samurah.
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