Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.
Chapter Name
The Book of Horses, Races and Shooting
Book Name
Sunan An Nasai by Alī ibn Sinān ibn Baḥr
Book Writer
Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī
Chapter No
29
Numbers Of Hadith In Chapter
33
Translation
Arabic, english and urdu
It was narrated from Yahya bin 'Abbad bin 'Abdullah bin Az-Zubair, from his grandfather, that he used to say: In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-'Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint 'Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse.
قَالَ:‏‏‏‏ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، ‏‏‏‏‏‏عَنْ ابْنِ وَهْبٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ أَخْبَرَنِي سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، ‏‏‏‏‏‏عَنْ هِشَامِ بْنِ عُرْوَةَ، ‏‏‏‏‏‏عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ‏‏‏‏‏‏عَنْ جَدِّهِ، ‏‏‏‏‏‏أَنَّهُ كَانَ يَقُولُ:‏‏‏‏ ضَرَبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ خَيْبَرَ لِلزُّبَيْرِ بْنِ الْعَوَّامِ، ‏‏‏‏‏‏أَرْبَعَةَ أَسْهُمٍ سَهْمًا لِلزُّبَيْرِ، ‏‏‏‏‏‏وَسَهْمًا لِذِي الْقُرْبَى لِصَفِيَّةَ بِنْتِ عَبْدِ الْمُطَّلِبِ أُمِّ الزُّبَيْرِ، ‏‏‏‏‏‏وَسَهْمَيْنِ لِلْفَرَسِ .
عبداللہ بن زبیر رضی الله عنہما کہتے تھے کہ   ۔ ( فتح ) خیبر کے سال زبیر بن العوام رضی اللہ عنہ کے لیے رسول اللہ صلی اللہ علیہ وسلم نے ( مال غنیمت میں ) چار حصے لگائے۔ ایک حصہ ان کا اپنا اور ایک حصہ قرابت داری کا لحاظ کر کے کیونکہ صفیہ بنت عبدالمطلب رضی اللہ عنہا زبیر بن عوام رضی اللہ عنہ کی ماں تھیں اور دو حصے گھوڑے کے۔

sunan-an-nasai-3624

It was narrated that 'Amr bin Al-Harith said: The Messenger of Allah did not leave behind a Dinar nor a Dirham, or any slave, male or female; except his white mule which he used to ride, his weapon and some land which he left to be used for the cause of Allah. (One of the narrators) Qutaibah said on one occasion: In charity.

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sunan-an-nasai-3625

Abu Ishaq narrated: I heard 'Amr bin Al-Harith say: 'The Messenger of Allah did not leave behind anything except his white mule, his weapon and some land which he left as a charity.'

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sunan-an-nasai-3626

Yunus bin Abi Ishaq narrated that his father said: I heard 'Amr bin Al-Harith say: 'I saw the Messenger of Allah and he left nothing behind except his white mule, his weapon and some land which he left as a charity.'

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sunan-an-nasai-3627

It was narrated from Sufyan Ath-Thawri, from Ibn 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, that he said: I was allocated some land of Khaibar. I came to the Messenger of Allah and said: 'I have acquired some land and I have never acquired any wealth that is dearer to me or more precious than it.' He said: 'If you wish, you can give it in charity.' So he gave it in charity on condition that it would not be bought or given away, for the poor, relatives, slaves, guests and wayfarers. And there is no sin on the administrator if he eats from it or feeds others on a reasonable basis, with no intention of becoming wealthy from it.

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sunan-an-nasai-3628

A similar report was narrated from Abu Ishaq Al-Fazari, from (Ayyub) bin 'Awn, from Nafi', from Ibn 'Umar, from 'Umar, may Allah be pleased with him, from the Prophet.

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sunan-an-nasai-3629

It was narrated that Yazid -Ibn Ruzaiq- said: Ibn 'Awn narrated to us, from Nafi', from Ibn 'Umar, from 'Umar, who said: 'I acquired some land at Khaibar. He came to the Prophet and said: I have acquired some land at Khaibar, and I have never been given any wealth that is more precious to me than it. What do you command me to do with it? He said: If you wish, you can 'freeze' it and give it in charity. So he gave it in charity on condition that it would not be sold, given away or inherited, to the poor, relatives, slaves, for the cause of Allah, guests and wayfarers. There is no sin on the one who administers it if he eats from it on a reasonable basis and feeds his friend, with no intention of becoming wealthy from it.'

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