Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.
Chapter Name
The Book of Divorce
Book Name
Sunan An Nasai by Alī ibn Sinān ibn Baḥr
Book Writer
Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī
Chapter No
28
Numbers Of Hadith In Chapter
173
Translation
Arabic, english and urdu
It was narrated from 'Abdullah that he said: The Sunnah divorce is a divorce issued when she is pure (not menstruating) without having had intercourse with her. If she menstruates and becomes pure again, give her another divorce, and if she menstruates and becomes pure again, give her another divorce, then after that, she should wait for another menstrual cycle. (One of the narrators) Al-A'mash said: I asked Ibrahim, and he said something similar.
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَيُّوبَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا الْأَعْمَشُ، ‏‏‏‏‏‏عَنْ أَبِي إِسْحَاق، ‏‏‏‏‏‏عَنْ أَبِي الْأَحْوَصِ، ‏‏‏‏‏‏عَنْ عَبْدِ اللَّهِ، ‏‏‏‏‏‏أَنَّهُ قَالَ:‏‏‏‏ طَلَاقُ السُّنَّةِ تَطْلِيقَةٌ وَهِيَ طَاهِرٌ فِي غَيْرِ جِمَاعٍ، ‏‏‏‏‏‏فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى، ‏‏‏‏‏‏فَإِذَا حَاضَتْ وَطَهُرَتْ طَلَّقَهَا أُخْرَى، ‏‏‏‏‏‏ثُمَّ تَعْتَدُّ بَعْدَ ذَلِكَ بِحَيْضَةٍ ، ‏‏‏‏‏‏قَالَ الْأَعْمَشُ:‏‏‏‏ سَأَلْتُ إِبْرَاهِيمَ، ‏‏‏‏‏‏فَقَالَ مِثْلَ ذَلِكَ.
عبداللہ بن مسعود رضی الله عنہ کہتے ہیں کہ   طلاق سنت اس طرح ہے کہ جب عورت پاک ہو اور اس پاکی کے دنوں میں عورت سے جماع نہ کیا ہو تو اسے ایک طلاق دے، پھر جب دوبارہ اسے حیض آئے اور اس حیض سے پاک ہو جائے تو اسے دوسری طلاق دے پھر جب ( تیسری بار ) حیض سے ہو جائے اور اس حیض سے پاک ہو جائے تو اسے ایک اور طلاق دے۔ پھر اس کے بعد عورت ایک حیض کی عدت گزارے۔ اعمش کہتے ہیں: میں نے ابراہیم نخعی سے پوچھا تو انہوں نے بھی اسی طرح بتایا ۲؎۔

sunan-an-nasai-3424

It was narrated that 'Abdullah said: The Sunnah divorce is to divorce her when she is pure (not menstruating) without having had intercourse with her.

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sunan-an-nasai-3425

It was narrated from 'Abdullah that he issued a divorce to his wife when she was menstruating. So 'Umar went to inform the Prophet about that. The Prophet said to him: Tell 'Abdullah to take her back, then, when she has performed Ghusl, let him leave her alone, until she menstruates (again). Then, when she performs Ghusl following that second period, he should not touch her until he divorces her. And if he wants to keep her, then let him keep her. That is the time when Allah has stated that women may be divorced.

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sunan-an-nasai-3426

It was narrated from Ibn 'Umar that he divorced his wife while she was menstruating. He mentioned that to the Prophet and he said: Tell him to take her back, then divorce her while she is pure (not menstruating) or pregnant.

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sunan-an-nasai-3427

It was narrated from Ibn 'Umar that he divorced his wife when she was menstruating, but the Messenger of Allah told him to take her back, and divorce her when she was pure (not menstruating).

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sunan-an-nasai-3428

It was narrated that Yunus bin Jubair said: I asked Ibn 'Umar about a man who divorced his wife while she was menstruating. He said: 'Do you know 'Abdullah bin 'Umar?' He divorced his wife while she was menstruating, and 'Umar asked the Prophet about that, and he told him to take her back, then wait for the right time. I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'

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sunan-an-nasai-3429

It was narrated that Yunus bin Jubair said: I said to Ibn 'Umar: 'A man divorced his wife while she was menstruating.' He said: 'Do you know 'Abdullah bin 'Umar? He divorced his wife when she was menstruating, and 'Umar went to the Prophet and asked him about that, and he told him to take her back then wait for the right time.' I said to him: 'Was that divorce counted?' He said: 'Be quiet! What do you think if some becomes helpless and behaves foolishly?'

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