Sunan An Nasai Hadith No 3136 - Sunan An Nasai 3136

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Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.

Chapter Name

The Book of Jihad

Book Name

Sunan An Nasai by Alī ibn Sinān ibn Baḥr

Book Writer

Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī

Chapter No

Numbers Of Hadith In Chapter

111

Translation

Arabic, english and urdu

It was narrated that Sabrah bin Abi Fakih said: I heard the Messenger of Allah (ﷺ) say: 'the Shaitan sits in the paths of the son of Adam. He sits waiting for him, in the path to Islam, and he says: Will you accept Islam, and leave your religion, and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him, on the path to emigration, and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits, waiting for him, on the path to Jihad, and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed, and your wife will remarry, and your wealth will be divided. But he disobeys him and fights in Jihad.' The Messenger of Allah (ﷺ) said: 'Whoever does that, then he had a right from Allah, the Mighty and Sublime, that He will admit him to paradise. Whoever is killed, he has a right from Allah, the Mighty and Sublime, that He will admit him to Paradise. If he is drowned, he has a right from Allah that He will admit him to paradise, or whoever is thrown by his mount and his neck is broken, he had a right from Allah that he will admit him to Paradise.'

أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا أَبُو عَقِيلٍ عَبْدُ اللَّهِ بْنُ عَقِيلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا مُوسَى بْنُ الْمُسَيَّبِ، ‏‏‏‏‏‏عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، ‏‏‏‏‏‏عَنْ سَبْرَةَ بْنِ أَبِي فَاكِهٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:‏‏‏‏ إِنَّ الشَّيْطَانَ قَعَدَ لِابْنِ آدَمَ بِأَطْرُقِهِ، ‏‏‏‏‏‏فَقَعَدَ لَهُ بِطَرِيقِ الْإِسْلَامِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ تُسْلِمُ وَتَذَرُ دِينَكَ وَدِينَ آبَائِكَ وَآبَاءِ أَبِيكَ، ‏‏‏‏‏‏فَعَصَاهُ فَأَسْلَمَ، ‏‏‏‏‏‏ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْهِجْرَةِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ تُهَاجِرُ وَتَدَعُ أَرْضَكَ، ‏‏‏‏‏‏وَسَمَاءَكَ، ‏‏‏‏‏‏وَإِنَّمَا مَثَلُ الْمُهَاجِرِ كَمَثَلِ الْفَرَسِ فِي الطِّوَلِ، ‏‏‏‏‏‏فَعَصَاهُ فَهَاجَرَ ثُمَّ قَعَدَ لَهُ بِطَرِيقِ الْجِهَادِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ تُجَاهِدُ فَهُوَ جَهْدُ النَّفْسِ وَالْمَالِ، ‏‏‏‏‏‏فَتُقَاتِلُ، ‏‏‏‏‏‏فَتُقْتَلُ، ‏‏‏‏‏‏فَتُنْكَحُ الْمَرْأَةُ وَيُقْسَمُ الْمَالُ، ‏‏‏‏‏‏فَعَصَاهُ فَجَاهَدَ، ‏‏‏‏‏‏فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:‏‏‏‏ فَمَنْ فَعَلَ ذَلِكَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ، ‏‏‏‏‏‏وَمَنْ قُتِلَ كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يُدْخِلَهُ الْجَنَّةَ، ‏‏‏‏‏‏وَإِنْ غَرِقَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ، ‏‏‏‏‏‏أَوْ وَقَصَتْهُ دَابَّتُهُ، ‏‏‏‏‏‏كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ .

سبرہ بن ابی فاکہہ رضی الله عنہ کہتے ہیں کہ میں نے رسول اللہ صلی اللہ علیہ وسلم کو فرماتے سنا ہے: شیطان ابن آدم کو بہکانے کے لیے اس کے راستوں میں بیٹھا۔ کبھی وہ اسلام کے راستہ سے سامنے آیا۔ کہا: تم اسلام لاتے ہو؟ اپنے دین کو، اپنے باپ کے دین کو اور اپنے دادا کے دین کو چھوڑ رہا ہے؟ ( یہ اچھی بات نہیں ) لیکن انسان نے اس کی بات نہیں مانی اور اسلام لے آیا۔ پھر وہ ہجرت کے راستے سے اسے بہکانے کے لیے بیٹھا۔ کہا: تم ہجرت کر رہے ہو؟ تم اپنی زمین اور اپنا آسمان چھوڑ کر جا رہے ہو، مہاجر کی مثال لمبی رسی میں بندھے گھوڑے کی مثال ہے ( جو رسی کے دائرے سے باہر کہیں آ جا نہیں سکتا ) ، لیکن اس نے اس کی بات نہیں مانی ( اس کے بہکانے میں نہیں آیا ) اور ہجرت کی۔ پھر وہ انسان کو جہاد کے راستے سے بہکانے کے لیے بیٹھا۔ کہا: تم جہاد کرتے ہو؟ یہ تو جان و مال کو کھپا دینا اور ضائع کر دینا ہے۔ تم جہاد کرو گے تو قتل کر دیئے جاؤ گے۔ تمہاری بیوی کی شادی کر دی جائے گی، اور تمہارا مال بانٹ دیا جائے گا۔ لیکن اس نے اس کی بات نہیں مانی اور جہاد کیا۔ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا: ”جس نے ایسا کیا اس کا اللہ تعالیٰ پر یہ حق بنتا ہے کہ وہ اسے ( اپنی رحمت سے ) جنت میں داخل فرمائے، اور جو شخص ( اس راہ میں ) شہید ہو گیا اللہ تعالیٰ پر ایک طرح سے واجب ہو گیا کہ وہ اسے جنت میں داخل فرمائے، اگر وہ ( اس راہ میں ) ڈوب گیا تو اسے بھی جنت میں داخل کرنا اللہ پر اس کا حق بنتا ہے، اگر اسے اس کی سواری گرا کر ہلاک کر دے تو بھی اللہ تعالیٰ پر اس کا حق بنتا ہے کہ اسے بھی ( اپنے فضل و کرم سے ) جنت میں داخل فرمائے“۔

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Abu Hurairah used to narrate that the Messenger of Allah (ﷺ) said: Whoever spends on a pair (of things) in the cause of Allah, he will be called in Paradise: 'O slave of Allah, here is prosperity.' Whoever is one of those who pray, he will be called from the gate of Paradise. Whoever is one of those who participated in Jihad, he will be called from the gate of Paradise. Whoever is one of those who fast, he will be called from the gate of Ar-Rayyan. Abu Bakr As-Siddiq said: O Messenger of Allah! No distress, or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates? The Messenger of Allah (ﷺ) said: Yes, and I hope that you will be one of them.

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Abu Musa Al-Ash'ari said: A Bedouin came to the Messenger of Allah (ﷺ) and said: 'A man fights for fame, or he fights for the spoils of war, or he fights to show off. Who is the one who is fighting in the cause of Allah?' He said: 'The one who fights so that the word of Allah will be supreme is the one who is fighting in the cause of Allah, the Mighty and Sublime.'

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It was narrated from Abu Hurairah, that one of the people of Ash-Sham said to him: O Shaikh, tell me of a Hadith that you heard from the Messenger of Allah (ﷺ). (He said: Yes; I heard the Messenger of Allah (ﷺ)) say: 'The first of people for whom judgment will be passed on the Day of Resurrection are three. A man who was martyred. He will be brought and Allah will remind him of His blessings and he will acknowledge them. He will say: What did you do with them? He will say: I fought for Your sake until I was martyred. He will say: You are lying. You fought so that it would be said that so-and-so is brave, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the second will be) a man who acquired knowledge and taught others,and read Qur'an. He will be brought, and Allah will remind him of His blessings, and he will acknowledge them. He will say: What did you do with them? He will say: I acquired knowledge and taught others, and read the Qur'an for Your sake. He will say: You are lying. You acquired knowledge so that it would be said that you were a scholar; and you read Qur'an so that it would be said that you were a reciter, and it was said. Then He will order that he be dragged on his face and thrown into the Fire. And (the third will be) a man whom Allah made rich and gave him all kinds of wealth. He will be brought and Allah will remind him of His blessings, and he will acknowledge them. he will say: What did you do with them? He will say: I did not leave any way that You like wealth to be spent - Abu 'Abdur-Rahman (An-Nasa'i) said: I did not understand what You like as I wanted to [1] - but I spent it. He will say: You are lying. You spent it so that it would be said that he was generous, and it was said. Then he will order that he be dragged on his face and thrown into the Fire.' [1] That is, he did not hear or understand what came after it as well as he wanted to, but it was similar to what follows regarding the spending. Similar was stated by Shaikh 'Abdur-Rahman Al-punjani in his notes on the text, according to Al-Funjani in his commentary At-Ta'iqat As-Salafiyyah (2:51)

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It was narrated from Yahya bin Al-Walid bin 'Ubadah bin As-Samit that his grandfather said: The Messenger of Allah (ﷺ) said: 'Whoever fights in the cause of Allah intending only to get an 'Iqal, he will have what he intended.

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It was narrated from 'Ubadah bin As-Samit that the Messenger of Allah (ﷺ) said: Whoever fights seeking only an 'Iqbal, then he will have what he intended.

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It was narrated that Abu 'Umamah Al-Bahili said: A man came to the Prophet (ﷺ) and said: 'What do you think of a man who fights seeking reward and fame - what will he have?' The Messenger of Allah (ﷺ) said: 'He will not have anything.' He repeated it three times, and the Prophet (ﷺ) said to him: 'He will not have anything.' Then he said: 'Allah does not accept any deed, except that which is purely for Him, and seeking His Face.'