Sunan An Nasai

chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.
Chapter Name
The Book of Forgetfulness (In Prayer)
Book Name
Sunan An Nasai by Alī ibn Sinān ibn Baḥr
Book Writer
Abū ʿAbd al-Raḥmān Aḥmad ibn Dīnar al-Khurasānī al-Nasāʾī
Chapter No
13
Numbers Of Hadith In Chapter
188
Translation
Arabic, english and urdu
Hind bint Al-Harith Al-Farrasiyyah narrated that: Umm Salamah told her that during the time of the Messenger of Allah (ﷺ), when the women said the taslim at the end of the prayer, the Messenger of Allah (ﷺ) and the men who had prayed with him would stay put for as long as Allah (ﷺ) willed. Then, when the Messenger of Allah (ﷺ) got up, the men did too.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ حَدَّثَنَا ابْنُ وَهْبٍ، ‏‏‏‏‏‏عَنْ يُونُسَ، ‏‏‏‏‏‏قَالَ ابْنُ شِهَابٍ:‏‏‏‏ أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ الْفِرَاسِيَّةُ، ‏‏‏‏‏‏أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهَا:‏‏‏‏ أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنَّ إِذَا سَلَّمْنَ مِنَ الصَّلَاةِ قُمْنَ،‏‏‏‏ وَثَبَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ،‏‏‏‏ فَإِذَا قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ الرِّجَالُ .
ام المؤمنین ام سلمہ رضی اللہ عنہا کہتی ہیں کہ   رسول اللہ صلی اللہ علیہ وسلم کے زمانے میں عورتیں جب نماز سے سلام پھیرتیں تو کھڑی ہو جاتیں، اور رسول اللہ صلی اللہ علیہ وسلم اور مردوں میں سے جو لوگ نماز میں ہوتے بیٹھے رہتے جب تک اللہ چاہتا، پھر جب رسول اللہ صلی اللہ علیہ وسلم کھڑے ہوتے تو مرد بھی کھڑے ہو جاتے۔

sunan-an-nasai-1335

It was narrated from Jabir bin Yazid bin Al-Aswad, from his father that: He prayed subh with the Messenger of Allah (ﷺ), and when he finished praying he turned away (from the Qiblah and toward the people.)

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sunan-an-nasai-1336

It was narrated that Ibn 'Abbas said: I used to know that the prayer of the Messenger of Allah (ﷺ) ended by the takbir.

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sunan-an-nasai-1337

It was narrated that 'Uqbah bin 'Amr said: The Messenger of Allah (ﷺ) commanded me to recite Al-Mu'awwidhat following every prayer.

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sunan-an-nasai-1338

Thawban, the freed slave of the Messenger of Allah (ﷺ), narrated that: When he finished the prayer, the Messenger of Allah (ﷺ) would pray for forgiveness three times and say: 'Allahumma anta asalam, wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).

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sunan-an-nasai-1339

It was narrated from 'Aishah that : After saying the taslim the Messenger of Allah (ﷺ) would say: Allahumma anta as-salam wa minka as-salam tabarakta ya dhal-jalali wal-ikram (O Allah, You are the source of eace (or the One free from all faults) and from You comes peace, blessed are You, O Possessor of Majesty and Honor).

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sunan-an-nasai-1340

Abu Az-Zubair said: I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: 'When the Messenger of Allah (ﷺ) said the taslim, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. )

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