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Sunan An Nasai
chapter_name of Sunan An Nasai is from Chapter No. 1, chapter_name, written by Abū ʿAbd al-Raḥmān Aḥmad ibn Shuʿayb ibn ʿAlī ibn Sinān ibn Baḥr ibn Dīnar al-Khurasānī al-Nasāʾī. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan An Nasai collection encompasses a total of fifty-seven chapters and 5760 hadiths.sunan-an-nasai-1309
It was narrated that 'Aishah said: I asked the Messenger of Allah (ﷺ) about the torment of the grave, and he siad: 'Yes, the torment of the grave is real.' 'Aishah said: After that I never saw the Messenger of Allah (ﷺ) offer any prayer but he would seek refuge with Allah (SWT) from the torment of the grave.
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Urwah bin Az-Zbair narrated that: Aishah told him that the Messenger of Allah (ﷺ) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: How often you seek refuge from debt! He said: If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it.
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It was narrated that Muhammad bin Abi 'Aishah said: I heard Abu Hurairah say: 'The Messenger of Allah (ﷺ) said: When one of you recites the tashahhud, let him seek refuge with Allah (SWT) from our things: From the torment of hell, from the torment of the grave, from the trials of life and death and from the evils of the Dajjal. Then let him pray for himself asking whatever he wants.'
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It was narrated from Jabir that: The Messenger of Allah (ﷺ) used to say in his prayer, after the tashahhud: The best of word is the word of Allah (SWT) and the best of guidance is the guidance of Muhammad (ﷺ).
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It was narrated from Hudhaifah that: He saw a man praying (And his bowing and prostration) were lacking. Hudhaifah said to him: 'For how long have you been praying like this?' He said: For forty years.' He said: 'You have not been praying for forty years and if you die praying like this, you will have died following a path other than the path of Muhammad (ﷺ). Then he said: 'It is possible for a man to pray briefly, but still do it properly.
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It was narrated from 'Ali- who is bin Yahya- from his father that: A paternal uncle of his who was present at Badr told him, that a man entered the masjid and prayed, and the Messenger of Allah (ﷺ) was watching, but we did not realize. When he had finished, he came and greeted the Messenger of Allah (ﷺ) with salam. He said: Go back and pray, for you have not prayed. So he went back and prayed, then he came to the Messenger of Allah (ﷺ) and he said: Go back and pray, for you have not prayed. (This happened) two or three times. Then the man said to him: By the One who has honored you , O Messenger of Allah (ﷺ), I have tried my best; teach me. He said: When you get up to pray, perform wudu and do it well, then turn to face the Qiblah and say the takbir. Then recite the Quran, then bow until you are at ease in bowing. Then stand up until you are standing straight, then prostrate until you are at ease prostrating, then sit up until you are at ease sitting, then prostrate until you are at ease prostrating, then get up, and continue doing that until you have finished your prayer.
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