Sunan Abu Dawud Hadith No 781 - Sunan Abu Dawud 781

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Prayer (Kitab Al-Salat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

770

Translation

Arabic, English and Urdu

Abu Hurairah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم kept silence between the takbir and the recitation of Quran. So I asked him, for whom I would give my father and mother as ransom: What do you say during you period of silence between the takbir and the recitation? He replied (that he said): O Allah, purify me from sins as a white garment is purified from filth. O Allah, wash away my sings with snow, water and hail.

حَدَّثَنَا أَحْمَدُ بْنُ أَبِي شُعَيْبٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، ‏‏‏‏‏‏عَنْ عُمَارَةَ. ح وحَدَّثَنَا أَبُو كَامِلٍ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ، ‏‏‏‏‏‏عَنْعُمَارَةَ، ‏‏‏‏‏‏الْمَعْنَى عَنْ أَبِي زُرْعَةَ، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا كَبَّرَ فِي الصَّلَاةِ سَكَتَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ، ‏‏‏‏‏‏فَقُلْتُ لَهُ:‏‏‏‏ بِأَبِي أَنْتَ وَأُمِّي، ‏‏‏‏‏‏أَرَأَيْتَ سُكُوتَكَ بَيْنَ التَّكْبِيرِ وَالْقِرَاءَةِ، ‏‏‏‏‏‏أَخْبِرْنِي مَا تَقُولُ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، ‏‏‏‏‏‏اللَّهُمَّ أَنْقِنِي مِنْ خَطَايَايَ كَالثَّوْبِ الْأَبْيَضِ مِنَ الدَّنَسِ، ‏‏‏‏‏‏اللَّهُمَّ اغْسِلْنِي بِالثَّلْجِ وَالْمَاءِ وَالْبَرَدِ .

ابوہریرہ رضی اللہ عنہ کہتے ہیں کہ رسول اللہ صلی اللہ علیہ وسلم جب نماز کے لیے تکبیر ( تکبیر تحریمہ ) کہتے تو تکبیر تحریمہ اور قرآت کے درمیان ( تھوڑی دیر ) خاموش رہتے تو میں نے آپ صلی اللہ علیہ وسلم سے عرض کیا: میرے ماں باپ آپ پر قربان ہوں، تکبیر تحریمہ اور قرآت کے درمیان آپ جو سکتہ کرتے ہیں، مجھے بتائیے آپ اس میں کیا پڑھتے ہیں؟ آپ صلی اللہ علیہ وسلم نے فرمایا: «اللهم باعد بيني وبين خطاياى كما باعدت بين المشرق والمغرب اللهم أنقني من خطاياى كالثوب الأبيض من الدنس اللهم اغسلني بالثلج والماء والبرد» اے اللہ! جس طرح تو نے مشرق و مغرب کے درمیان دوری رکھی ہے اسی طرح میرے اور میرے گناہوں کے درمیان دوری فرما دے، اے اللہ! تو مجھے گناہوں سے اسی طرح پاک و صاف کر دے جیسے سفید کپڑے کو میل سے پاک کیا جاتا ہے، اے اللہ! تو میرے گناہوں کو برف پانی اور اولوں سے دھو دے ۔

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Anas said: The Prophet (peace be upon hm), Abu Bakr, Umar and Uthman used to begin the recitation with “Praise be to Allah, the Lord of the Universe. ”

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Aishah said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم began prayer with the takbir (Allah is most great) and with reciting “Praise be to Allah, the Lord of the Universe”. And when he bowed, he neither raised up nor lowered down his head, but kept it between the two (conditions). And when he raised his head after bowing, he did not prostrate himself until he stood up straight; and when he raised his head after prostration, he did not prostrate (the second time) until he sat down properly; and he recited al-tahiyyat after every pair of rak’ahs; and when he sat, he spread out his left foot and raised his right. He forbade to sit like the sitting of the devil, and to spread out to hands (on the ground in prostration) like animals. He used to finish prayer with uttering the salutation.

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Anas bin Malik said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: A surah has just been revealed to me. He then recited: ”In the name of Allah, the Compassionate, the Merciful. Lo! We have given thee Abundance” until he finished it. Then he asked: Do you know what Abundance (al-Kawthar) is? They replied: Allah and His Messenger know it better. He said: It is a river of which my Lord, the Exalted, the Majestic has promised me to give in Paradise.

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Urwah reported on the authority of Aishah mentioning the incident of slander. She said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم sat and unveiled his face and said: “I take refuge in Allah, All-Hearing, All-Knowing from the accursed devil. Lo! They who spread the slander are a gang among you. ” Abu Dawud said: This is a rejected (munkar) tradition. A group of narrators have reported this tradition from al-Zuhri; but did not mention this detail. I am afraid the phrase concerning “seeking refuge in Allah” is the statement of Humaid.

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Narrated Uthman ibn Affan:: Yazid al-Farisi said: I heard Ibn Abbas say: I asked Uthman ibn Affan: What moved you to put the (Surah) al-Baraah which belongs to the mi'in (surahs) (containing one hundred verses) and the (Surah) al-Anfal which belongs to the mathani (Surahs) in the category of as-sab'u at-tiwal (the first long surah or chapters of the Quran), and you did not write In the name of Allah, the Compassionate, the Merciful between them? Uthman replied: When the verses of the Quran were revealed to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم, he called someone to write them down for him and said to him: Put this verse in the surah in which such and such has been mentioned; and when one or two verses were revealed, he used to say similarly (regarding them). (Surah) al-Anfal is the first surah that was revealed at Madina, and (Surah) al-Baraah was revealed last in the Quran, and its contents were similar to those of al-Anfal. I, therefore, thought that it was a part of al-Anfal. Hence I put them in the category of as-sab'u at-tiwal (the seven lengthy surahs), and I did not write In the name of Allah, the Compassionate, the Merciful between them.

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The above mentioned tradition has been reported by ibn abbas through a different chain of narrators to the same effect. This version adds: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم died, but he did not mention to us that surah al baraah ins a part of al-anfal. Abu Dawood said: Al-sha’bl, Abu Malik, Qatadah, and Thabit bin Umarah said: The prophet صلی ‌اللہ ‌علیہ ‌وسلم did not write”In the name of Allah, the compassionate, the merciful” until Surah al-naml was revealed. This is the meaning of what they said. Further, this is a mursal traditional (omitting the name of the companion)