Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Prayer (Kitab Al-Salat)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
2
Numbers Of Hadith In Chapter
770
Translation
Arabic, English and Urdu
Narrated Abu Hurairah: (The established way of folding hands is) to hold the hands by the hands in prayer below the navel. Abu Dawud said: I heard Ahmad bin Hanbal say: The narrator Abdur-Rahman bin Ishaq al-Kufi is weak (i. e. not reliable).
حَدَّثَنَا مُسَدَّدٌ، ‏‏‏‏‏‏حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ‏‏‏‏‏‏عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ الْكُوفِيِّ، ‏‏‏‏‏‏عَنْ سَيَّارٍ أَبِي الْحَكَمِ، ‏‏‏‏‏‏عَنْ أَبِي وَائِلٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قَالَ أَبُو هُرَيْرَةَ:‏‏‏‏ أَخْذُ الْأَكُفِّ عَلَى الْأَكُفِّ فِي الصَّلَاةِ تَحْتَ السُّرَّةِ ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ سَمِعْت أَحْمَدَ بْنَ حَنْبَلٍ يُضَعِّفُ عَبْدَ الرَّحْمَنِ بْنَ إِسْحَاقَ الْكُوفِيَّ.
ابووائل کہتے ہیں کہ   ابوہریرہ رضی اللہ عنہ نے کہا کہ نماز میں ہتھیلی کو ہتھیلی سے پکڑ کر ناف کے نیچے رکھنا ( سنت ہے ) ۔ ابوداؤد کہتے ہیں: میں نے احمد بن حنبل کو سنا، وہ عبدالرحمٰن بن اسحاق کوفی کو ضعیف قرار دے رہے تھے۔

sunan-abu-dawud-759

Narrated Tawus: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.

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sunan-abu-dawud-760

Ali bin Abi Talib said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stood up for prayer, he uttered the takbir (Allah is most great), then said: I have turned my face, breaking with all others, towards Him Who created the heavens and the earth, and I am not a polytheist. My prayer and my devotion, my life and my death belong to Allah, the Lord of the Universe, Who has no partner. That is what I have been commanded, and I am first of Muslims (those who surrender themselves). O Allah, Thou art the King. There is no God but Thee. Thou art my Lord and I am Thy servant. I have wronged myself, but I acknowledge my sin, so forgive me all my sins; Thou Who alone canst forgive sins; and guide me to the best qualities. Thou Who alone canst guide to the best of them; and turn me from evil ones. Thou who alone canst turn from evil qualities. I come to serve and please Thee. All good is in Thy Hands, and evil does not pertain to Thee. I seek refuge in Thee and turn to Thee, Who art blessed and exalted. I ask Thy forgiveness and turn to thee in repentance. When he bowed, he said: O Allah, to Thee I bow, in Thee I trust, and to Thee I submit myself. My hearing, my sight, my brain, my bone and my sinews humble themselves before Thee. When he raised his head, he said: Allah listens to him who praises Him. O our lord, and all praises be to Thee in the whole of the heavens and the earth, and what is between them, and in whatever Thou creates afterwards. When he prostrated himself, he said: O Allah, to Thee I prostrate myself, to Thee I trust, and to Thee I submit myself. My face prostrated itself before Him Who created it, fashioned it, and fashioned it in the best shape, and brought forth its hearing and seeing. Blessed is Allah, the best of creators. When he saluted at the end of the prayer, he said: O Allah, forgive me my former and my latter sins, my open and secret sins, my sins in exceeding the limits, and what Thou knowest better than I. Thou art He Who puts forward and puts back. There is deity but Thee.

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sunan-abu-dawud-761

Ali bin Abi Talib said: When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم stood up for (offering) obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders, and he did so when he finished the recitation (of the Quran) and when he was about to bow; and he did like that when he raised (his head) after bowing. He did not raise his hands in prayer when he was sitting. When he stood at the end of two rak’ahs, he raised his hands in a similar way and uttered the takbir and supplicated in a more or less the same manner as narrated by Abd al-Aziz in his version. This version does not mention the words “All good is in Thy Hands and evil does not pertain to Thee. ” And this adds: He said when he finished the prayer: “O Allah, forgive me my former and latter sins, my open and secret sins; Thou art my deity; there is no God but Thee.

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sunan-abu-dawud-762

Shuaib bin Abi Hamzah said: Ibn al-Munkadir, Ibn Abi Farwah and a number of jurists of Madina said to me: When you recite the supplication “I am first of the Muslims, ” say instead; “I am one of the Muslims”.

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sunan-abu-dawud-763

Anas bin Malik said: A man came panting to join the row of worshippers, and said: Allah is most great; praise be to Allah, much praise, good and blessed. When the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم finished his prayer, he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I (said), Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم; I came and had difficulty in breathing, so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah. The narrator Humaid added: When any of you comes for praying, he should walk as usual (i. e. he should not hasten and run quickly); then he should pray as much as he finds it (along with the imam), and should offer the part of the prayer himself (when the prayer is finished) which the Imam had offered before him.

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sunan-abu-dawud-764

Narrated Jubayr ibn Mutim: Jabir saw the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم observing prayer. (The narrator Amr said: I do not know which prayer he was offering. ) He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz). He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.

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