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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-727
The above tradition has been transmitted by Asim bin Kulaib through a different chain of narrators and to the same effect. This version has: “He then placed his right hand on the back of his left palm and his wrist and forearm. ” This also adds: “I then came back afterwards in a season when it was severe cold. I saw the people putting on heavy clothes moving their hands under the clothes (i. e. raised their hands before and after bowing). ”
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Narrated Wail ibn Hujr: I witnessed the Prophet صلی اللہ علیہ وسلم raise his hands in front of his ears when he began to pray. I then came back and saw them (the people) raising their hands up to their chest when they began to pray. They wore long caps and blankets.
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Wail bin Hujr said: I came to the Prophet صلی اللہ علیہ وسلم during winter; I saw his companions raise their hands in their clothes in prayer
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Abu Humaid al-Saeedi once told a company of ten of the companions of the Messenger of Allah صلی اللہ علیہ وسلم ; Abu Qatadah was one of them: I am one among you who is more informed of the way the Messenger of Allah صلی اللہ علیہ وسلم prayed. They said: Why, By Allah, you did not follow him more than us, nor did you remain in his company longer than us? He said: Yes. They said: Then describe (how the Prophet prayed). He said: When the Messenger of Allah صلی اللہ علیہ وسلم stood up to pray, he raised his hands so as to bring them opposite his shoulders, and uttered the takbir (Allah is the most great), until every bone rested in its place properly: then re recited (some verses from the Quran); then he uttered the takbir (Allah is most great), raising his hands so as to bring them opposite his shoulders; then he bowed; placing the palms of his hands on his knees and keeping himself straight, neither raising nor lowering his head; then raised his head saying: “Allah listens to him who praise Him”; then raised his hands so as to bring them exactly opposite to his shoulders; then uttered: “Allah is most great”; then lowered himself to the ground (in prostration), keeping his arms away from his sides; then raised his head, bent his left foot and sat on it, and opened the toes when he prostrated: then he uttered: “Allah is most great”; then raised his head, bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second (rak’ah). At the end of the two Rak’ahs he stood up and uttered the takbir (Allah is most great), raising his hands so as to bring them opposite to his shoulders; then he bowed, placing the palms of his hands on his knees and keeping himself straight, neither raising or lowering his head: then raised his head saying: “Allah listens to him who praises Him”; then raised his hands so as to bring them exactly opposite his shoulders; then uttered: “Allah is most great”; then lowered himself to the ground (in prostration), keeping his arms away from his sides; then raised his head, bent his left foot and sat on it, and opened the toes when he prostrated himself; then he prostrated; then uttered: “Allah is most great”; then raised his head, bent his left foot and sat on it so that every bone returned to its place properly; then he did the same in the second (rak’ah). At the end of two rak’ahs he stood up and uttered the takbir (Allah is most great), raising his hands so as to bring them opposite to his shoulders in the way he had uttered the Takbir (Allah is most great) at the beginning of the prayer; then he did that in the remainder of his prayer; and after prostration which if followed by the taslim (salutation) he out his left foot and sat on his left hip. They said: You have spoken the truth. This is how he صلی اللہ علیہ وسلم used to pray.
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Amr al-Amiri said: I (once) attended the meeting of the companions of the Messenger of Allah صلی اللہ علیہ وسلم. They began to discuss his prayer. Abu Humaid then narrated a part of the same tradition and said: When he bowed he clutched his knees with his palms, and he opened his fingers; then he bent his back without raising his upwards, and did not turn his face (on any side). When he sat at the end of two rak’ahs he sat on the sole of his left foot and raised the right, and after the fourth he placed his left hip on the ground and spread out both his feet one side.
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The above mentioned tradition has also been reported by Muhammad bin Amr bin Ata through a different chain of narrators. This version adds: “When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah. ”
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