Sunan Abu Dawud Hadith No 515 - Sunan Abu Dawud 515

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Prayer (Kitab Al-Salat)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

770

Translation

Arabic, English and Urdu

Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: The muadhdhin will receive forgiveness to the extent to which his voice reaches, and every moist and dry place will testify on his behalf; and he who attends (the congregation of) prayer will have twenty-five prayers recorded for him and will have expiation for sins committed between every two times of prayer

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ النَّمَرِيُّ، ‏‏‏‏‏‏حَدَّثَنَا شُعْبَةُ، ‏‏‏‏‏‏عَنْ مُوسَى بْنِ أَبِي عُثْمَانَ، ‏‏‏‏‏‏عَنْ أَبِي يَحْيَى، ‏‏‏‏‏‏عَنْ أَبِي هُرَيْرَةَ، ‏‏‏‏‏‏عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الْمُؤَذِّنُ يُغْفَرُ لَهُ مَدَى صَوْتِهِ وَيَشْهَدُ لَهُ كُلُّ رَطْبٍ وَيَابِسٍ، ‏‏‏‏‏‏وَشَاهِدُ الصَّلَاةِ يُكْتَبُ لَهُ خَمْسٌ وَعِشْرُونَ صَلَاةً وَيُكَفَّرُ عَنْهُ مَا بَيْنَهُمَا .

ابوہریرہ رضی اللہ عنہ سے روایت ہے کہ نبی اکرم صلی اللہ علیہ وسلم نے فرمایا: مؤذن کی بخشش کر دی جاتی ہے، جہاں تک اس کی آواز جاتی ہے ۱؎، اور اس کے لیے تمام خشک و تر گواہی دیتے ہیں، اور جو شخص نماز میں حاضر ہوتا ہے اس کے لیے پچیس نماز کا ثواب لکھا جاتا ہے اور ایک نماز سے دوسری نماز کے درمیان جو کوتاہی سرزد ہوئی ہو وہ مٹا دی جاتی ہے ۔

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Abu Hurairah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: when the call to prayer is made; the devil turns his back and breaks wind so as not to hear the call being made; but when the call is finished, he turns round. When the second call to prayer (iqamah) is made, he turns his back, and when the second call is finished, he turns round and suggest notions in the mind of the man (at prayer) to distract his attention, saying: remember such and such, referring to something the man did not have n mind, with the result that he does not know how much he has prayed.

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Narrated Abu Hurairah: The imam is responsible and the muadhdhin is trusted, O Allah, guide the imams and forgive the muadhdhins.

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This tradition has also been transmitted through a different chain of narrators by Abu Hurairah who reported it in a similar manner from the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم.

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Narrated A woman from Banu an-Najjar: Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Madina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer. She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.

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Abu Juhaifah reported: I came to the prophet صلی ‌اللہ ‌علیہ ‌وسلم at Makkah; he was sitting in a tent made of leather. Then Bilal came out and called to prayer. I looked at his mouth following him this side and that side (i. e., right and left). Later at his Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came out clad in a red suit, i. e, wearing the sheets of the Yemen, of the Qatri design. The version narrated by Musa has the word; “I saw Bilal going towards al-Abtah”. He then made a call to prayer. When he reached the words “ come to prayer, come to salvation”. He turned his neck right and left, respectively; he did not turn himself (with his whole body). He then entered (his house) and came out with a lancet. The narrator then reported the rest of the tradition.