Sunan Abu Dawud Hadith No 4898 - Sunan Abu Dawud 4898

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

General Behavior (Kitab Al-Adab)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

502

Translation

Arabic, english and urdu

Narrated Aishah, Ummul Muminin: Ibn Awn said: I asked about the meaning of intisar (revenge) in the Quranic verse: But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame. Then Ali ibn Zayd ibn Jad'an told me on the authority of Umm Muhammad, the wife of his father. Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i. e. Aishah). She said: The Mother of the Faithful said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aishah. She tried to prevent her but she did not stop. So he (the Prophet) said to Aishah: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aishah abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Kabah! She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and spoke to him about that.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، ‏‏‏‏‏‏حَدَّثَنَا أَبِي. ح وحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، ‏‏‏‏‏‏أخبرنا مُعَاذُ بْنُ مُعَاذٍ،‏‏‏‏ الْمَعْنَى وَاحِدٌ، ‏‏‏‏‏‏أخبرنا ابْنُ عَوْنٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ كُنْتُ أَسْأَلُ عَنِ الِانْتِصَارِ وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ سورة الشورى آية 41،‏‏‏‏ فَحَدَّثَنِي عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ، ‏‏‏‏‏‏عَنْ أُمِّ مُحَمَّدٍ امْرَأَةِ أَبِيهِ، ‏‏‏‏‏‏قَالَ ابْنُ عَوْنٍ:‏‏‏‏ وَزَعَمُوا أَنَّهَا كَانَتْ تَدْخُلُ عَلَى أُمِّ الْمُؤْمِنِينَ، ‏‏‏‏‏‏قَالَتْ:‏‏‏‏ قَالَتْ أُمُّ الْمُؤْمِنِينَ:‏‏‏‏ دَخَلَ عَلَيَّ ّرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَنَا زَيْنَبُ بِنْتُ جَحْشٍ، ‏‏‏‏‏‏فَجَعَلَ يَصْنَعُ شَيْئًا بِيَدِهِ، ‏‏‏‏‏‏فَقُلْتُ:‏‏‏‏ بِيَدِهِ حَتَّى فَطَّنْتُهُ لَهَا، ‏‏‏‏‏‏فَأَمْسَكَ وَأَقْبَلَتْ زَيْنَبُ تَقَحَّمُ لِعَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، ‏‏‏‏‏‏فَنَهَاهَا فَأَبَتْ أَنْ تَنْتَهِيَ، ‏‏‏‏‏‏فَقَالَ لِعَائِشَةَ:‏‏‏‏ سُبِّيهَا فَسَبَّتْهَا فَغَلَبَتْهَا، ‏‏‏‏‏‏فَانْطَلَقَتْ زَيْنَبُ إِلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ، ‏‏‏‏‏‏فَقَالَتْ:‏‏‏‏ إِنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا وَقَعَتْ بِكُمْ وَفَعَلَتْ فَجَاءَتْ فَاطِمَةُ، ‏‏‏‏‏‏فَقَالَ لَهَا:‏‏‏‏ إِنَّهَا حِبَّةُ أَبِيكِ وَرَبِّ الْكَعْبَةِ فَانْصَرَفَتْ، ‏‏‏‏‏‏فَقَالَتْ لَهُمْ:‏‏‏‏ أَنِّي قُلْتُ لَهُ كَذَا وَكَذَا، ‏‏‏‏‏‏فَقَالَ لِي:‏‏‏‏ كَذَا وَكَذَا، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَجَاءَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَلَّمَهُ فِي ذَلِكَ.

ابن عون کہتے ہیں آیت کریمہ «ولمن انتصر بعد ظلمه فأولئك ما عليهم من سبيل» اور جو لوگ اپنے مظلوم ہونے کے بعد ( برابر کا ) بدلہ لے لیں تو ایسے لوگوں پر الزام کا کوئی راستہ نہیں ( سورۃ الشوریٰ: ۴۱ ) میں بدلہ لینے کا جو ذکر ہے اس کے متعلق میں پوچھ رہا تھا تو مجھ سے علی بن زید بن جدعان نے بیان کیا، وہ اپنی سوتیلی ماں ام محمد سے روایت کر رہے تھے، ( ابن عون کہتے ہیں: لوگ کہتے ہیں کہ وہ ( ام محمد ) ام المؤمنین ۱؎ کے پاس جایا کرتی تھیں ) ام محمد کہتی ہیں: ام المؤمنین نے کہا: میرے پاس رسول اللہ صلی اللہ علیہ وسلم آئے، ہمارے پاس زینب بنت حجش رضی اللہ عنہا تھیں آپ اپنے ہاتھ سے مجھے کچھ چھیڑنے لگے ( جیسے میاں بیوی میں ہوتا ہے ) تو میں نے ہاتھ کے اشارہ سے آپ کو بتا دیا کہ زینب بنت حجش بیٹھی ہوئی ہیں، تو آپ رک گئے اتنے میں زینب آ کر ام المؤمنین عائشہ رضی اللہ عنہا سے الجھ گئیں اور انہیں برا بھلا کہنے لگیں، تو آپ نے انہیں اس سے منع فرمایا لیکن وہ نہ مانیں، تو آپ نے ام المؤمنین عائشہ سے فرمایا: تم بھی انہیں کہو ، تو انہوں نے بھی کہا اور وہ ان پر غالب آ گئیں، تو ام المؤمنین زینب رضی اللہ عنہا، علی رضی اللہ عنہ کے پاس گئیں، اور ان سے کہا کہ ام المؤمنین عائشہ رضی اللہ عنہا نے تمہیں یعنی بنو ہاشم کو گالیاں دیں ہیں ( کیونکہ ام زینب ہاشمیہ تھیں ) پھر فاطمہ رضی اللہ عنہا ( نبی اکرم صلی اللہ علیہ وسلم کے پاس ام المؤمنین عائشہ رضی اللہ عنہا کی شکایت کرنے ) آئیں تو آپ صلی اللہ علیہ وسلم نے ان سے فرمایا: قسم ہے کعبہ کے رب کی وہ ( یعنی عائشہ ) تمہارے والد کی چہیتی ہیں تو وہ لوٹ گئیں اور بنو ہاشم کے لوگوں سے جا کر انہوں نے کہا: میں نے آپ سے ایسا اور ایسا کہا تو آپ نے مجھے ایسا اور ایسا فرمایا، اور علی رضی اللہ عنہ بھی نبی اکرم صلی اللہ علیہ وسلم کے پاس آپ سے اس سلسلے میں گفتگو کی۔

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Aishah reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as saying: When your companion dies, leave him and do not revile him.

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Narrated Abdullah ibn Umar: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Make a mention of the virtues of your dead, and refrain from (mentioning) their evils.

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Narrated Abu Hurairah: I heard the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم say: There were two men among Banu Isra'il, who were striving for the same goal. One of them would commit sin and the other would strive to do his best in the world. The man who exerted himself in worship continued to see the other in sin. He would say: Refrain from it. One day he found him in sin and said to him: Refrain from it. He said: Leave me alone with my Lord. Have you been sent as a watchman over me? He said: I swear by Allah, Allah will not forgive you, nor will he admit you to Paradise. Then their souls were taken back (by Allah), and they met together with the Lord of the worlds. He (Allah) said to this man who had striven hard in worship; Had you knowledge about Me or had you power over that which I had in My hand? He said to the man who sinned: Go and enter Paradise by My mercy. He said about the other: Take him to Hell. Abu Hurairah said: By Him in Whose hand my soul is, he spoke a word by which this world and the next world of his were destroyed.

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Narrated Abu Bakrah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: There is no sin more fitted to have punishment meted out by Allah to its perpetrator in advance in this world along with what He stores up for him in the next world than oppression and severing ties of relationship.

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Narrated Abu Hurairah: The Prophet صلی ‌اللہ ‌علیہ ‌وسلم said: Avoid envy, for envy devours good deeds just as fire devours fuel or (he said) grass.

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Narrated Anas ibn Malik: Sahl ibn Abu Umamah said that he and his father (Abu Umamah) visited Anas ibn Malik at Madina during the time (rule) of Umar ibn Abdul Aziz when he (Anas ibn Malik) was the governor of Madina. He was praying a very short prayer as if it were the prayer of a traveller or near it. When he gave a greeting, my father said: May Allah have mercy on you! Tell me about this prayer: Is it obligatory or supererogatory? He said: It is obligatory; it is the prayer performed by the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم. I did not make a mistake except in one thing that I forgot. He said: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم used to say: Do not impose austerities on yourselves so that austerities will be imposed on you, for people have imposed austerities on themselves and Allah imposed austerities on them. Their survivors are to be found in cells and monasteries. (Then he quoted: ) Monasticism, they invented it; we did not prescribe it for them. Next day he went out in the morning and said: will you not go out for a ride, so that you may see something and take a lesson from it? He said: Yes. Then all of them rode away and reached a land whose inhabitants had perished, passed away and died. The roofs of the town had fallen in. He asked: Do you know this land? I said: Who acquainted me with it and its inhabitants? (Anas said: ) This is the land of the people whom oppression and envy destroyed. Envy extinguishes the light of good deeds, and oppression confirms or falsifies it. The eye commits fornication, and the palm of the hand, the foot, body, tongue and private part of the body confirm it or deny it.