Sunan Abu Dawud Hadith No 48 - Sunan Abu Dawud 48

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Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.

Chapter Name

Purification (Kitab Al-Taharah)

Book Name

Sunan Abi Dawud by Abu Dawud Al-Sijistani

Book Writer

Abu Dawud Al-Sijistani

Chapter No

Numbers Of Hadith In Chapter

390

Translation

Arabic, English and Urdu

Narrated Abdullah bin Abdullah bin Umar: Muhammad ibn Yahya ibn Habban asked Abdullah ibn Abdullah ibn Umar about the reason for Ibn Umar's performing ablution for every prayer, whether he was with or without ablution. He replied: Asma, daughter of Zayd ibn al-Khattab, reported to me that Abdullah ibn Hanzalah ibn Abu Amir narrated to her that the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was earlier commanded to perform ablution for every prayer whether or not he was with ablution. When it became a burden for him, he was ordered to use tooth-stick for every prayer. As Ibn Umar thought that he had the strength (to perform the ablution for every prayer), he did not give up performing ablution for every prayer. Abu Dawud said: Ibrahim bin Saad narrated this tradition on the authority of Muhammad bin Ishaq, and there he mentions the name of Ubaid Allah bin Abdullah (instead of Abdullah bin Abdullah bin Umar)

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، ‏‏‏‏‏‏حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، ‏‏‏‏‏‏حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، ‏‏‏‏‏‏عَنْعَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ قُلْتُ:‏‏‏‏ أَرَأَيْتَ تَوضُّؤَ ابْنِ عُمَرَ لِكُلِّ صَلَاةٍ طَاهِرًا وَغَيْرَ طَاهِرٍ، ‏‏‏‏‏‏عَمَّ ذَاكَ ؟ فَقَالَ:‏‏‏‏ حَدَّثَتْنِيهِ أَسْمَاءُ بِنْتُ زَيْدِ بْنِ الْخَطَّابِ، ‏‏‏‏‏‏أَنَّ عَبْدَ اللَّهِ بْنَ حَنْظَلَةَ بْنِ أَبِي عَامِرٍ حَدَّثَهَا، ‏‏‏‏‏‏ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمِرَ بِالْوُضُوءِ لِكُلِّ صَلَاةٍ طَاهِرًا وَغَيْرَ طَاهِرٍ، ‏‏‏‏‏‏فَلَمَّا شَقَّ ذَلِكَ عَلَيْهِ، ‏‏‏‏‏‏أُمِرَ بِالسِّوَاكِ لِكُلِّ صَلَاةٍ ، ‏‏‏‏‏‏فَكَانَ ابْنُ عُمَرَ يَرَى أَنَّ بِهِ قُوَّةً، ‏‏‏‏‏‏فَكَانَ لَا يَدَعُ الْوُضُوءَ لِكُلِّ صَلَاةٍ، ‏‏‏‏‏‏قَالَ أَبُو دَاوُد:‏‏‏‏ إِبْرَاهِيمُ بْنُ سَعْدٍ رَوَاهُ، ‏‏‏‏‏‏عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ.

محمد بن یحییٰ بن حبان نے عبداللہ بن عبداللہ بن عمر سے کہا: آپ بتائیں کہ عبداللہ بن عمر رضی اللہ عنہما کے ہر نماز کے لیے وضو کرنے کا سبب ( خواہ وہ باوضو ہوں یا بے وضو ) کیا تھا؟ تو انہوں نے کہا: مجھ سے اسماء بنت زید بن خطاب نے بیان کیا کہ عبداللہ بن حنظلہ بن ابی عامر رضی اللہ عنہ نے ان سے بیان کیا کہ رسول اللہ صلی اللہ علیہ وسلم کو ہر نماز کے لیے وضو کرنے کا حکم دیا گیا، خواہ آپ صلی اللہ علیہ وسلم وضو سے ہوں یا بے وضو، پھر جب آپ صلی اللہ علیہ وسلم پر یہ حکم دشوار ہوا، تو آپ کو ہر نماز کے لیے مسواک کا حکم دیا گیا۔ عبداللہ بن عمر رضی اللہ عنہما کا خیال تھا کہ ان کے پاس ( ہر نماز کے لیے وضو کرنے کی ) قوت ہے، اس لیے وہ کسی بھی نماز کے لیے اسے چھوڑتے نہیں تھے۔

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Narrated Abu Burdah: On the authority of his father ( Abu Musa al-Ashari), reported (according to the version of Musaddad): We came to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم to provide us with a mount, and found him using the tooth-stick, its one end being at his tongue (i. e. he wsa rinsing his mouth). According to the version of Sulaiman it goes: I entered upon the Prophet صلی ‌اللہ ‌علیہ ‌وسلم who was using the tooth-stick, and had it placed at one side of his tongue, producing a gurgling sound. Abu Dawud said: Musaddad said that the tradition was a lengthy but he shortened it.

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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم was using the tooth-stick, when two men, one older than the other, were with him. A revelation came to him about the merit of using the tooth-stick. He was asked to show proper respect and give it to the elder of the two.

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Shuraih asked Aishah: What would the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم do as soon as he entered the house? She replied: (He would use) the siwak.

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Aishah narrated: The Prophet of Allah صلی ‌اللہ ‌علیہ ‌وسلم would clean his teeth with the Siwak, then he would give me the Siwak in order to wash it. So I would first use it myself, then wash it and return it.

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Narrated Aishah, Ummul Muminin: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: Ten are the acts according to fitrah (nature): clipping the moustache, letting the beard grow, using the tooth-stick, cutting the nails, washing the finger joints, plucking the hair under the arm-pits, shaving the pubes, and cleansing one's private parts (after easing or urinating) with water. The narrator said: I have forgotten the tenth, but it may have been rinsing the mouth.

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Narrated Ammar bin Yasir: The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: The rinsing of mouth and snuffing up water in the nose are acts that bear the characteristics of fitrah (nature). He then narrated a similar tradition (as reported by Aishah), but he did not mention the words letting the beard grow . He added the words circumcision and sprinkling water on the private part of the body . He did not mention the words cleansing oneself after easing . Abu Dawud said: A similar tradition has been reported on the authority of Ibn Abbas. He mentioned only five sunnahs all relating to the head, one of them being parting of the hair; it did not include wearing the beard. Abu Dawud said: The tradition as reported by Hammad has also been transmitted by Talq bin Habib, Mujahid, and Bakr bin Abd Allaah bin al-Muzani as their own statement ( not as a tradition from the Prophet, صلی ‌اللہ ‌علیہ ‌وسلم ). They did not mention the words letting the beard grow . The version transmitted by Muhammad bin Abd Allaah bin Abi Maryam, Abu Salamah, and Abu Hurairah from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم mentions the words letting the beard grow . A similar tradition has been reported by Ibrahim al-Nakha'i. He mentioned the words wearing the beard and circumcision.