Sunan Abu Dawud

chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.
Chapter Name
Prescribed Punishments (Kitab Al-Hudud)
Book Name
Sunan Abi Dawud by Abu Dawud Al-Sijistani
Book Writer
Abu Dawud Al-Sijistani
Chapter No
40
Numbers Of Hadith In Chapter
143
Translation
Arabic, english and urdu
Ibn Abbas said: The Quranic verse goes: “If any of your woman are guilty of lewdness, take the evidence of four (reliable) witnesses from amongst you against them, and if they testify, Confine them to houses until death do chain them or Allah ordains for them some (other) way. Allah then mentioned man after woman and combined them in another verse: “If two men among you are guilty of lewdness, punish them both. If they repent and amend, leave them alone. This command was abrogated by the verse relating to flogging: “The woman and the man guilty of adultery or fornication – flog each of them with one hundred stripes.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ ثَابِتٍ الْمَرْوَزِيُّ، ‏‏‏‏‏‏حَدَّثَنِي عَلِيُّ بْنُ الْحُسَيْنِ، ‏‏‏‏‏‏عَنْ أَبِيهِ، ‏‏‏‏‏‏عَنْ يَزِيدَ النَّحْوِيِّ، ‏‏‏‏‏‏عَنْ عِكْرِمَةَ، ‏‏‏‏‏‏عَنِابْنِ عَبَّاسٍ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِنْ نِسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِنْكُمْ فَإِنْ شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّى يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلا سورة النساء آية 15، ‏‏‏‏‏‏وَذَكَرَ الرَّجُلَ بَعْدَ الْمَرْأَةِ ثُمَّ جَمَعَهُمَا، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ وَاللَّذَانِ يَأْتِيَانِهَا مِنْكُمْ فَآذُوهُمَا فَإِنْ تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا سورة النساء آية 16، ‏‏‏‏‏‏فَنَسَحَ ذَلِكَ بِآيَةِ الْجَلْدِ، ‏‏‏‏‏‏فَقَالَ:‏‏‏‏ الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِنْهُمَا مِائَةَ جَلْدَةٍ سورة النور آية 2 .
عبداللہ بن عباس رضی اللہ عنہما کہتے ہیں کہ   اللہ تعالیٰ نے فرمایا: «واللاتي يأتين الفاحشة من نسائكم فاستشهدوا عليهن أربعة منكم فإن شهدوا فأمسكوهن في البيوت حتى يتوفاهن الموت أو يجعل الله لهن سبيلا» تمہاری عورتوں میں سے جو بےحیائی کا کام کریں ان پر اپنے میں سے چار گواہ طلب کرو، اگر وہ گواہی دیں تو ان عورتوں کو گھروں میں قید رکھو یہاں تک کہ موت ان کی عمریں پوری کر دے یا اللہ ان کے لیے کوئی اور راستہ نکال دے ( سورۃ النساء: ۱۵ ) اور مرد کا ذکر عورت کے بعد کیا، پھر ان دونوں کا ایک ساتھ ذکر کیا فرمایا: «واللذان يأتيانها منكم فآذوهما فإن تابا وأصلحا فأعرضوا عنهما» تم میں دونوں جو ایسا کر لیں انہیں ایذا دو اور اگر وہ توبہ اور اصلاح کر لیں تو ان سے منہ پھیر لو ( سورۃ النساء: ۱۶ ) ، پھر یہ «جَلْد» والی آیت «الزانية والزاني فاجلدوا كل واحد منهما مائة جلدة» زنا کرنے والی عورت اور زنا کرنے والے مرد دونوں کو سو سو کوڑے مارو ( سورۃ النور: ۲ ) منسوخ کر دی گئی۔

sunan-abu-dawud-4414

Mujahid said: “Apponting a way in the verse (iv. 15) means prescribed punishment. Sufiyan said: “Punish them “refers to unmarried, and “confine them to houses” refers to the women who are married.

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sunan-abu-dawud-4415

Ubadah bin al-Samit reported the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم as sayings: Receive my teachings, receive my teachings. Allah has appointed a way for those women. If the parties have been married, they shall receive a hundred lashes and stoned to death. If the parties are unmarried, they shall receive a hundred lashes and banished for a year.

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sunan-abu-dawud-4416

A similar tradition has been transmitted by al-Hasan through a chain of Yahya and to the same effect. This version adds: They shall receive a hundred lashes and toned to death.

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sunan-abu-dawud-4417

Narrated Ubadah ibn as-Samit: The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators. This version has: The people said to Saad ibn Ubadah: Abu Thabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do? He said: I shall strike them with a sword so much that they become silent (i. e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled. So they went away and gathered with the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and said: Messenger of Allah! did you not see Abu Thabit. He said so-and-so. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course. Abu Dawud said: This tradition has been transmitted by Waki from al-Fadl bin Dilham from al-Hasan, from Qabisah bin Huraith, from Salamah bin al-Muhabbaq, from the Prophet صلی ‌اللہ ‌علیہ ‌وسلم. And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife. Abu Dawud said: Al-Fadl bin Dilham was not the memoriser of traditions. He was a butcher in Wasit.

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sunan-abu-dawud-4418

Abdullah bin Abbas said: Umar bin al-Khattab gave an address saying: Allah sent Muhammad صلی ‌اللہ ‌علیہ ‌وسلم with truth and sent down the Books of him, and the verse of stoning was included in what He sent down to him. We read it and memorized it. The Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم had people stoned to death and we have done it also since his death. I am afraid the people might say with the passage of time: We do not find the verse of stoning in the Books of Allah, and thus they stray by abandoning a duty which Allah had received. Stoning is a duty laid down (by Allah) for married men and women who commit fornication when proof is established, or if there is pregnancy, or a confession. I swear by Allah, had it not been so that the people might say: Umar made an addition to Allah’s Book, I would have written it (there).

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sunan-abu-dawud-4419

Narrated Nuaym ibn Huzzal: Yazid ibn Nuaym ibn Huzzal, on his father's authority said: Maiz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. When he uttered it four times, the Messenger of Allah صلی ‌اللہ ‌علیہ ‌وسلم said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet صلی ‌اللہ ‌علیہ ‌وسلم and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.

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