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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-4363
Narrated Abu Bakr: Abu Barzah said: I was with Abu Bakr. He became angry at a man and uttered hot words. I said: Do you permit me, Caliph of the Messenger of Allah صلی اللہ علیہ وسلم, that I cut off his neck? These words of mine removed his anger; he stood and went in. He then sent for me and said: What did you say just now? I said: (I had said: ) Permit me that I cut off his neck. He said: Would you do it if I ordered you? I said: Yes. He said: No, I swear by Allah, this is not allowed for any man after Muhammad صلی اللہ علیہ وسلم. Abu Dawud said: This is Yazid's version. Ahmad bin Hanbal said: That is, Abu Bakr has no powers to slay a man except for three reasons which the Messenger of Allah صلی اللہ علیہ وسلم had mentioned: disbelief after belief, fornication after marriage, or killing a man without (murdering) any man by him. The Prophet صلی اللہ علیہ وسلم had powers to kill.
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Anas bin Malik said: Some people of ‘Ukl or ‘Urainah’ came to the Messenger of Allah صلی اللہ علیہ وسلم and found Madinah unhealthy. So the Messenger of Allah صلی اللہ علیہ وسلم ordered them to go to the camels (of the sadaqah) and ordered them to drink some of their urine and milk. They went there when they became well, they killed the herdsman of the Messenger of Allah صلی اللہ علیہ وسلم and drove off the camels. The news about them reached the prophet صلی اللہ علیہ وسلم early in the morning. So he sent people in pursuit of them, and they were brought when they day had risen high. He ordered and their hands and feet were cut off and nails were drawn into their eyes, and they were thrown out of Harrah. They begged for water but were not supplied water. Abu Qilabah said: They were people who had stolen, killed, apostatized after their faith and fought against Allah and his Messenger صلی اللہ علیہ وسلم.
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The tradition mentioned above has also been transmitted by the narrator Ayyub through different chain. This version has: So he (the prophet) order nails to be heated and had them blinded with them, and he had their hands and feet cut off, and did not cauterise them to stop the flow of blood.
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The tradition mentioned above has also been transmitted by Anas. bin Malik through a different chain of narrators. This version says: The Messenger of Allah صلی اللہ علیہ وسلم sent some people who were experts in tracking in pursuit of them and they were brought (to him). Allah, the Exalted, then revealed the verse about it: “ The punishment of those who wage war against Allah and his Messenger and strive for mischief through the land.
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The tradition mentioned above has also been transmitted by Anas. bin Malik through a different chain of narrators. This version has: Anas said: I saw one of them biting the earth with this mouth (teeth) on account of thirst and this they died.
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A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds: He then forbade disfiguring. This version does not mention the words “ from opposite sides”. This tradition has been narrated by Shubah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah.
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