The tradition mentioned above has also been transmitted by al-Zuhri who did not mention Maimunah. This version has: He said: Why did you not make use of it ? He then mentioned the rest of the tradition to the same effect but did not mention tanning.
Read More..Mamar said: Al-Zuhri used to deny tanning and say: Some good can be got out of it in any condition Abu Dawud said: Al-Auzai, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Saeed bin Abd al-Aziz and Hafs bin Abd al-Aziz mentioned tanning.
Read More..Narrated Ibn Abbas: That he heard the Messenger of Allah صلی اللہ علیہ وسلم say: When a skin is tanned, it is pure.
Read More..Narrated Aishah, Ummul Muminin: The Prophet صلی اللہ علیہ وسلم ordered that the skins of the animals which had died a natural death should be used when they are tanned.
Read More..Narrated Salamah ibn al-Muhabbaq: On the expedition of Tabuk the Messenger of Allah صلی اللہ علیہ وسلم came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.
Read More..Al-Aliyah, daughter of Subay', said: I had some sheep at Uhud, and they began to die. I then entered upon Maymunah, wife of the Prophet صلی اللہ علیہ وسلم, and mentioned it to her. Maymunah said to me: If you took their skins and made use of them, (that would be better for you). She asked: Is that lawful? She replied, Yes. Some people of the Quraysh passed by the Messenger of Allah صلی اللہ علیہ وسلم dragging a sheep of theirs as big as an ass. The Messenger of Allah صلی اللہ علیہ وسلم said to them: Would that you took its skin. They said: It died a natural death. The Messenger of Allah صلی اللہ علیہ وسلم said: Water and leaves of the mimosa flava purify it.
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