Yunus said: I asked Abu Zinad about the sale of fruits before they were clearly in good condition, and what was said about it. He replied: Urwah ibn az-Zubayr reports a tradition from Sahl ibn Abi Hathmah on the authority of Zayd ibn Thabit who said: The people used to sell fruits before they were clearly in good condition. When the people cut off the fruits, and were demanded to pay the price, the buyer said: The fruits have been smitten by duman, qusham and murad fruit diseases on which they used to dispute. When their disputes which were brought to the Prophet صلی اللہ علیہ وسلم increased, the Messenger of Allah صلی اللہ علیہ وسلم said to them as an advice: No, do not sell fruits till they are in good condition, due to a large number of their disputes and differences.
Read More..Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم forbade the sale of fruits till they were clearly in good condition, and (ordered that) they should not be sold but for dinar or dirham except Araya.
Read More..Narrated Jabir ibn Abdullah: The Prophet صلی اللہ علیہ وسلم forbade selling fruits years ahead, and commanded that unforeseen loss be remitted in respect of what is affected by blight. Abu Dawud said: The attribution of the tradition regarding the effect of blight is one-third of the produce to the Prophet صلی اللہ علیہ وسلم is not correct. This is the opinion of the people of Madina.
Read More..Narrated Jabir bin Abdullah: The Prophet صلی اللہ علیہ وسلم forbade sale of fruits for a number of years. One of the two narrators (Abu al-Zubair and Saeed bin Mina') mentioned the words sale for years (bai' al-sinin instead of al-mu'awamah).
Read More..Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم forbade the type of sale which involves risk (or uncertainty) and a transaction determined by throwing stones.
Read More..Narrated Abu Saeed Al Khudri: The Prophet صلی اللہ علیہ وسلم forbade two types of business transactions and two ways of dressing. The two types of business transactions are mulamasah and munabadhah. As regards the two ways of dressing, they are the wrapping of the Samma, and that when a man wraps himself up in a single garment while sitting in such a way that he does not cover his private parts or there is no garment on his private parts.
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