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Sunan Abu Dawud
chapter_name of Sunan Abu Dawud is from Chapter No. 1, chapter_name, written by Abu Dawud Al-Sijistani. This chapter contains 000 hadiths, specifically hadiths about The chapter_name. The Sunan Abu Dawud collection encompasses a total of fifty-two chapters and 4800 hadiths.sunan-abu-dawud-3021
Narrated Abdullah ibn Abbas: Al-Abbas ibn Abdul Muttalib brought Abu Sufyan ibn Harb to the Messenger of Allah صلی اللہ علیہ وسلم in the year of the conquest (of Makkah). So he embraced Islam at Marr az-Zahran. Al-Abbas said to him: Messenger of Allah, Abu Sufyan is a man who likes taking this pride, if you may do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe, and he who closes his door is safe.
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Narrated Abdullah Ibn Abbas: When the Prophet صلی اللہ علیہ وسلم alighted at Marr az-Zahran, al-Abbas said: I thought, I swear by Allah, if the Messenger of Allah صلی اللہ علیہ وسلم enters Makkah with the army by force before the Quraysh come to him and seek protection from him, it will be their total ruin. So I rode on the mule of the Messenger of Allah صلی اللہ علیہ وسلم and thought, Perhaps I may find a man coming for his needs who will to the people of Makkah and inform them of the position of the Messenger of Allah صلی اللہ علیہ وسلم, so that they may come to him and seek protection from him. While I was on my way, I heard Abu Sufyan and Budayl ibn Warqa' speaking. I said: O AbuHanzalah! He recognized my voice and said: AbulFadl? I replied: Yes. He said: who is with you, may my parents be a sacrifice for you? I said: Here are the Messenger of Allah صلی اللہ علیہ وسلم and his people (with him). He asked: Which is the way out? He said: He rode behind me, and his companion returned. When the morning came, I brought him to the Messenger of Allah صلی اللہ علیہ وسلم and he embraced Islam. I said: Messenger of Allah, Abu Sufyan is a man who likes this pride, do something for him. He said: Yes, he who enters the house of Abu Sufyan is safe; he who closes the door upon him is safe; and he who enters the mosque is safe. The people scattered to their houses and in the mosque.
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Wahb bin Munabbih said “I sked Jabir “Did they get any booty on the day of conquest (of Makkah)? He replied, No.
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Abu Hurairah said “When the Prophet صلی اللہ علیہ وسلم entered Makkah he left Al Zubair bin Al Awwam, Abu Ubaidah bin Al Jarrah and Khalid bin Al Walid on the horses and he said “Abu Hurairah call the helpers. ” He said”Go this way. Whoever appears before you kill him”. A man called “the Quraish will be no more after today. ” The Messenger of Allah صلی اللہ علیہ وسلم said “he who entered house is safe, he who throws the weapon is safe. The chiefs of the Quraish intended (to have a resort in the Kaabah), they entered the Kaabah and it was full of them. The Prophet صلی اللہ علیہ وسلم took rounds of Kaabah and prayed behind the station. He then held the sides of the gate (of the Kaabah). They (the people) came out and took the oath of allegiance (at the hands) of the Prophet صلی اللہ علیہ وسلم on Islam. Abu Dawud said “I heard Ahmad bin Hanbal (say) when he was asked by a man “Was Makkah captured by force?” He said “What harms you whatever it was? He said “Then by peace?” He said, No.
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Narrated Jabir ibn Abdullah: Wahb said: I asked Jabir about the condition of Thaqif when they took the oath of allegiance. He said: They stipulated to the Prophet صلی اللہ علیہ وسلم that there would be no sadaqah (i. e. zakat) on them nor Jihad (striving in the way of Allah). He then heard the Prophet صلی اللہ علیہ وسلم say: Later on they will give sadaqah (zakat) and will strive in the way of Allah when they embrace Islam.
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Narrated Uthman ibn Abul As: When the deputation of Thaqif came to the Messenger of Allah صلی اللہ علیہ وسلم, he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah صلی اللہ علیہ وسلم said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i. e. prayer).
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