The above tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators to the same effect. This version adds “If anyone swears an oath to do an act of disobedience to GOD, his oath is not valid, and if anyone swears an oath to sever relationship, his oath is not valid (i. e., he must not fulfill it)
Read More..The above tradition has also been transmitted by Amr bin Shuaib through a different chain of narrators. This version adds The Prophet صلی اللہ علیہ وسلم said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted.
Read More..Muhammad ibn Ubayd ibn Abu Salih who lived in Ayliya said: I went out with Adi ibn Adi al-Kindi till we came to Makkah. He sent me to Safiyyah daughter of Shaybah who remembered a tradition (that she had heard) from Aishah. She said: I heard Aishah say: I heard the Messenger of Allah صلی اللہ علیہ وسلم say: There is no divorce or emancipation in case of constraint or duress (ghalaq). Abu Dawud said: I think ghalaq means anger.
Read More..Narrated Abu Hurairah: The Prophet صلی اللہ علیہ وسلم said: There are three things which, whether undertaken seriously or in jest, are treated as serious: Marriage, divorce and taking back a wife (after a divorce which is not final)
Read More..Narrated Abdullah ibn Abbas: Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah hath created in their wombs. This means that if a man divorced his wife he had the right to take her back in marriage though he had divorced her by three pronouncements. This was then repealed (by a Quranic verse). Divorce is only permissible twice.
Read More..Narrated Abdullah ibn Abbas: Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet صلی اللہ علیہ وسلم and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet صلی اللہ علیہ وسلم became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet صلی اللہ علیہ وسلم said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: O Prophet, when you divorce women, divorce them at their appointed periods. Abu Dawud said: The tradition narrated by Nafi bin 'Ujair and Abdullah bin Yazid bin Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i. e. irrevocable divorce). The Prophet صلی اللہ علیہ وسلم restored her to him. This version is sounder (than other versions), for they (i. e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i. e. three divorces in one pronouncement) and the Prophet صلی اللہ علیہ وسلم made it a single divorce.
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