Waki and Ibn Uyainah said (explaining the meaning of taghanni): This means that the Quran makes a man neglect all other things, and be content with it.
Read More..Abu Hurairah reported the Messenger of Allah صلی اللہ علیہ وسلم as saying: Allah has not listened to anything as He does to a Prophet chanting the Quran with a loud voice.
Read More..Narrated Saad ibn Ubadah: The Prophet صلی اللہ علیہ وسلم said: No man recites the Quran, then forgets it, but will meet Allah on the Day of Judgment in a maimed condition (or empty-handed, or with no excuse).
Read More..Umar bin al-Khattab said: I heard Hisham bin Hakim (b. Hizam) reciting Surah al-Furqan in a different manner from my way of reciting, and the Messenger of Allah صلی اللہ علیہ وسلم had taught me to recite it. I nearly spoke sharply to him, but I delayed till he had finished. Then I caught his cloak at the neck, and I brought him to the Messenger of Allah صلی اللہ علیہ وسلم. I said: Messenger of Allah, I heard this man reciting Surah al-Furqan in a manner different from that in which you taught me to recite it. The Messenger of Allah صلی اللہ علیہ وسلم the told him to recite it. He then recited in the manner I heard him recite. The Messenger of Allah صلی اللہ علیہ وسلم said: Thus was it sent down. He then said to me: Recite, I recited (it). He then said: Thus was it sent down. He said: The Quran was sent down in seven modes of reading, so recite according to what comes most easily.
Read More..Al-Zuhri said: These modes of reading aimed at the same point, not different in respect of lawful and unlawful.
Read More..Ubayy bin Kab reported: The Prophet صلی اللہ علیہ وسلم said: Ubayy, I was asked to recite the Quran and I was asked: 'In one mode or two modes?' The angel that accompanied me said: 'Say, in two modes', I said: 'In two modes', I was asked again: 'In two or three modes'. The matter reached up to seven modes. He then said: 'Each mode is sufficiently health-giving, whether you utter 'all-hearing and all-knowing' or instead 'all-powerful and all-wise'. This is valid until you finish the verse indicating punishment on mercy and finish the verse indicating mercy on punishment.
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