Sahih Muslim Hadith No 7522 - Sahih Muslim 7522

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Sahih Muslim

The Book of Zuhd and Softening of Hearts of Sahih Muslim is from Chapter No. 54, The Book of Zuhd and Softening of Hearts, written by Imam Muslim. This chapter contains 106 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Zuhd and Softening of Hearts

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

106

Translation

Arabic, english and urdu

Al-Bara' reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same, and in the narration of Uthman b. 'Umar, the words are: He (Suraqa b. Malik) drew near Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ), and he (the Holy Prophet) cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad, I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am (pitchforked) and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it (quiver) for you will find my camels and my slaves at such and such place and you can get whatever you need (on showing this arrow). He (the Holy Prophet) said: I don't need your camels. And we (the Prophet and Abu Bakr) came to Medina during the night and the people began to contend as to where Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) should reside and he encamped in the tribe of Najjar who were related to 'Abd ul-Muttalib from the side of mother. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) honoured them, then people climbed upon house-top and women also and boys scattered in the way, and they were all crying: Muhammad, Messenger of Allah, Muhammad, Messenger of Allah.

و حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ ح و حَدَّثَنَاه إِسْحَقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ كِلَاهُمَا عَنْ إِسْرَائِيلَ عَنْ أَبِي إِسْحَقَ عَنْ الْبَرَاءِ قَالَ اشْتَرَى أَبُو بَكْرٍ مِنْ أَبِي رَحْلًا بِثَلَاثَةَ عَشَرَ دِرْهَمًا وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ أَبِي إِسْحَقَ و قَالَ فِي حَدِيثِهِ مِنْ رِوَايَةِ عُثْمَانَ بْنِ عُمَرَ فَلَمَّا دَنَا دَعَا عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَاخَ فَرَسُهُ فِي الْأَرْضِ إِلَى بَطْنِهِ وَوَثَبَ عَنْهُ وَقَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللَّهَ أَنْ يُخَلِّصَنِي مِمَّا أَنَا فِيهِ وَلَكَ عَلَيَّ لَأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي وَهَذِهِ كِنَانَتِي فَخُذْ سَهْمًا مِنْهَا فَإِنَّكَ سَتَمُرُّ عَلَى إِبِلِي وَغِلْمَانِي بِمَكَانِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ قَالَ لَا حَاجَةَ لِي فِي إِبِلِكَ فَقَدِمْنَا الْمَدِينَةَ لَيْلًا فَتَنَازَعُوا أَيُّهُمْ يَنْزِلُ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَنْزِلُ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ أُكْرِمُهُمْ بِذَلِكَ فَصَعِدَ الرِّجَالُ وَالنِّسَاءُ فَوْقَ الْبُيُوتِ وَتَفَرَّقَ الْغِلْمَانُ وَالْخَدَمُ فِي الطُّرُقِ يُنَادُونَ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ

زہیر بن حرب نے مجھے یہی حدیث عثمان بن عمر سے بیان کی ، نیز ہمیں اسحاق بن ابراہیم نے یہی حدیث بیان کی ، کہا : ہمیں نضر بن شمیل نے خبر دی ، ان دونوں ( عثمان اور نضر ) نے اسرائیل سے روایت کی ، انھوں نے ابو اسحاق سے روایت کی ، انھوں نے حضرت براء بن عازب رضی اللہ تعالیٰ عنہ سے روایت کی ، انھوں نے کہا : حضرت ابو بکر رضی اللہ تعالیٰ عنہ نے میرے والد سے تیرہ درہم میں ایک کجاوا خریدا ۔ پھر زہیر کی ابو اسحاق سے روایت کردہ حدیث کے مانند حدیث بیان کی اور اپنی حدیث میں انھوں نے کہا : عثمان بن عمر کی روایت میں ہے ، جب وہ ( سراقہ رضی اللہ تعالیٰ عنہ ) قریب آئے تو رسول اللہ صلی اللہ علیہ وسلم نے ان کے خلاف دعا کی ، ان کے گھوڑے کی ٹانگیں پیٹ تک زمین میں دھنس گئیں ۔ وہ اچھل کر اس سے اترے اور کہا : اے محمد صلی اللہ علیہ وسلم ! مجھے یہ پتہ چل گیا ہے کہ یہ آپ کا کا م ہے ۔ آپ اللہ سے دعا کریں کہ وہ مجھے اس مشکل سے ، میں جس میں پھنس گیا ہوں ، چھٹکارہ عطا کردے اور آپ کی طرف سے یہ بات میرے ذمے ہوئی کہ میرے پیچھے جو بھی ( آپ کا تعاقب کررہا ) ہے میں اس کی آنکھوں کو ( آپ کی طرف ) دیکھنے سے روک دوں گا اور یہ میرا ترکش ہے ، اس میں سے ایک تیر نکال لیں ، آپ فلاں مقام پر میرے اونٹوں اور میرے غلاموں کے پاس سے گزریں گے ، ان میں سے جس کی ضرورت ہو اسے لے لیں ۔ آپ نے فرمایا : " مجھے تمہارے اونٹوں کی ضرورت نہیں ۔ " چنانچہ ہم رات کے وقت مدینہ ( کے قریب ) پہنچے ۔ لوگوں نے اس کے بارے میں تنازع کیا کہ رسول اللہ صلی اللہ علیہ وسلم کس کے ہاں اتریں گے ( مہمان بنیں گے ) آپ صلی اللہ علیہ وسلم نے فرمایا : " میں ( اپنے د ادا ) عبدالمطلب کے ننھیال بنو نجار کا مہمان بن کر ان کی عزت افزائی کروں گا ۔ " مرد ، عورتیں گھروں کے اوپر چڑھ گئے اور غلام اور نوکر چاکر راستوں میں بکھر گئے ۔ وہ پکار پکار کر کہہ رہے تھے : اے محمد صلی اللہ علیہ وسلم !اے اللہ کے رسول صلی اللہ علیہ وسلم ! ( مرحبا ) اے محمد صلی اللہ علیہ وسلم !اے اللہ کے رسول صلی اللہ علیہ وسلم ! ( مرحبا ) ۔

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Hammim b. Munabbih reported: This is what Abu Huraira reported to us from Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and in this connection he narrated some of the ahadith and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: It was said to people of Israel: Enter this land saying Hitta (Remove Thou from us the burden of our sins), whereupon We would forgive you your sins, but they twisted (this statement) and entered the gate dragging upon their breech and said: The grain in the ear.

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Anas b. Malik reported that Allah, the Exalted and Glorious, sent revelation to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) just before his death in quick succession until he left for his heavenly home, and the day when he died, he received the revelation profusely.

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Tariq b. Shihab reported that a Jew said to'Umar: You recite a verse which, if it had been revealed in relation to us, we would have taken that day as the day of rejoicing. Thereupon 'Umar said: I know where it was revealed and on the day when it was revealed and where Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) had been at that time when it was revealed. It was revealed on the day of 'Arafa (ninth of Dhu'l Hijjah) and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) had been staying in 'Arafat. Sufyan said: I doubt, whether it was Friday or not (and the verse referred to) is this: Today I have perfected your religion for you and completed My favours upon you (v. 4).

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Tariq b. Shihab reported that a Jew said to 'Umar: If this verse were revealed in relation to the Jews (i e. This day I have perfected your religion for you and have completed My favours for you and have chosen for you al-Islam as religion ) we would have taken the day of rejoicing on which this verse was revealed. Thereupon 'Umar said: I know the day on which it was revealed and the hour when it was revealed and where Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) had been when it was revealed. It was revealed on the night of Friday and we were in 'Arafat with Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) at that time.

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Tariq b. Shihab reported that a Jew came to 'Umar and said: Commander of the Faithful, there is a verse in your Book, which you recite. Had it been revealed in connection with the Jews, we would have taken it as the day of rejoicing. Thereupon he said: Which verse do you mean? He replied: This day I have perfected your religion for you and I have completed My favours upon you and I have chosen al-Islam as religion for you. Umar said, I know the day when it was revealed and the place where it was revealed. It was revealed to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) at 'Arafat on Friday.

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Urwa b. Zubair reported that he asked 'A'isha about the words of Allah: If you fear that you will not be able to maintain equity amongst the orphan girls, then marry (those) you like from amongst the women two, three or four. She said: O, the son of my sister, the orphan girl is one who is under the patronage of her guardian and she shares with him in his property and her property and beauty fascinate him and her guardian makes up his mind to marry her without giving her due share of the wedding money and is not prepared (to pay so much amount) which anyone else is prepared to pay and so Allah has forbidden to marry these girls but in case when equity is observed as regards the wedding money and they are prepared to pay them the full amount of the wedding money and Allah commanded to marry other women besides them according to the liking of their heart. 'Urwa reported that 'A'isha said that people began to seek verdict from Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) after the revelation of this verse about them (orphan girls) and Allah, the Exalted and Glorious, revealed this verse: They asked thee verdict about women; say: Allah gives verdict to you in regard to them and what is recited to you in the Book about orphan woman, whom you give not what is ordained for them while you like to marry them (iv. 126). She said: The wording of Allah what is recited to you in the Book means the first verse, i. e. if you fear that you may not be able to observe equity in case of an orphan woman, marry what you like in case of woman (iv. 3). 'A'isha said: (And as for this verse [iv. 126], i. e. and you intend to marry one of them from amongst the orphan girls it pertains to one who is in charge (of orphans) having small amount of wealth and less beauty and they have been forbidden that they should marry what they like of her wealth and beauty out of the orphan girls, but with equity, because of their disliking for them.