Sahih Muslim Hadith No 7483 - Sahih Muslim 7483

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Sahih Muslim

The Book of Zuhd and Softening of Hearts of Sahih Muslim is from Chapter No. 54, The Book of Zuhd and Softening of Hearts, written by Imam Muslim. This chapter contains 106 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Zuhd and Softening of Hearts

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

106

Translation

Arabic, english and urdu

Shaqiq reported that it was said to Usama b. Zaid: Why don't you visit 'Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him (about things) concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people, after I heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them, as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O, so and so, what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course, it is so; I used to enjoin (upon people) to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable, but practised it myself.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ وَإِسْحَقُ بْنُ إِبْرَاهِيمَ وَأَبُو كُرَيْبٍ وَاللَّفْظُ لِأَبِي كُرَيْبٍ قَالَ يَحْيَى وَإِسْحَقُ أَخْبَرَنَا و قَالَ الْآخَرُونَ حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ شَقِيقٍ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ قِيلَ لَهُ أَلَا تَدْخُلُ عَلَى عُثْمَانَ فَتُكَلِّمَهُ فَقَالَ أَتَرَوْنَ أَنِّي لَا أُكَلِّمُهُ إِلَّا أُسْمِعُكُمْ وَاللَّهِ لَقَدْ كَلَّمْتُهُ فِيمَا بَيْنِي وَبَيْنَهُ مَا دُونَ أَنْ أَفْتَتِحَ أَمْرًا لَا أُحِبُّ أَنْ أَكُونَ أَوَّلَ مَنْ فَتَحَهُ وَلَا أَقُولُ لِأَحَدٍ يَكُونُ عَلَيَّ أَمِيرًا إِنَّهُ خَيْرُ النَّاسِ بَعْدَ مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُؤْتَى بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى فَيَجْتَمِعُ إِلَيْهِ أَهْلُ النَّارِ فَيَقُولُونَ يَا فُلَانُ مَا لَكَ أَلَمْ تَكُنْ تَأْمُرُ بِالْمَعْرُوفِ وَتَنْهَى عَنْ الْمُنْكَرِ فَيَقُولُ بَلَى قَدْ كُنْتُ آمُرُ بِالْمَعْرُوفِ وَلَا آتِيهِ وَأَنْهَى عَنْ الْمُنْكَرِ وَآتِيهِ

ابو معاویہ نے کہا : ہمیں اعمش نے شقیق سے حدیث بیان کی ، انھوں نے حضرت اسامہ بن یزید رضی اللہ تعالیٰ عنہ سے روایت کی کہا : کہ ان سے کہاگیا : تم کیوں حضرت عثمان رضی اللہ تعالیٰ عنہ کے پاس جاکر بات نہیں کرتے ؟ ( کہ وہ لوگوں کی مخالفت کا ازالہ کریں ) تو انھوں نے کہا : کیا تم سمجھتے ہو کہ میں تمھیں نہیں سنواتا تو میں ان سے بات نہیں کرتا؟اللہ کی قسم!میں نے ان سے بات کی جو میرے اور ان کے درمیان تھی اس کے بغیرکہ میں کسی ایسی بات کا آغاز کروں جس میں سب سے پہلے دروازہ کھولنے والا میں بنوں ۔ میں کسی سے جو مجھ پر امیر ہویہ نہیں کہتا کہ وہ سب انسانوں میں سے بہتر ہے ۔ اس بات کے بعد جو میں نے رسول اللہ صلی اللہ علیہ وسلم سے سنی تھی ، آپ فرما رہے تھے ۔ " قیامت کے دن ایک آدمی کو لایا جائے گا اور آگ میں پھینک دیا جا ئے گا ، اس کے پیٹ کی انتڑیاں باہر نکل پڑیں گی ۔ وہ ان کے گرد اس طرح چکر لگائے گا جس طرح گدھا چکی کے گرد لگاتا ہے ۔ اہل جہنم اس کے پاس جمع ہو جا ئیں گے اور اس سے کہیں گے فلاں!تمھاراے ساتھ کیاہوا؟کیا تو نیکیوں کی تلقین اور برائیوں سے منع نہیں کیا کرتا تھا؟ وہ کہے گا ایسا ہی تھا ، میں نیکیوں کا حکم دیتا تھا خود ( نیکی کے کام ) نہیں کرتا تھا اور برائیوں سے روکتا تھا اور خود ان کا ارتکاب کرتاتھا ۔ "

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Abu Wa'il reported: I was in the company of Usama b. Zaid that a person said: What prevents you to visit Uthman and talk to him for what he does? The rest of the hadith is the same.

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Abu Huraira reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: All the people of my Ummah would get pardon for their sins except those who publicise them. And (it means) that a servant should do a deed during the night and tell the people in the morning that he has done so and so, whereas Allah has concealed it. And he does a deed during the day and when it is night he tells the people, whereas Allah has concealed it. Zuhair has used the word hijar for publicising.

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Anas b. Malik reported that two persons sneezed in the presence of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). He (the Messenger of Allah) invoked mercy for one, and did not invoke for the other. The one for whom he had not prayed said: So and so sneezed and you said: May Allah have mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he (the Holy Prophet) said: That person praised Allah, and you did not praise Allah.

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This hadith has been narrated on the authority of Anas through another chain of transmitters.

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Abu Burda reported: I visited Abu Musa, as he was in the house of the daughter of Fadl b. 'Abbas. I sneezed but he did not respond to it (by saying): Allah may have mercy upon you. Then she sneezed and he (Fadl b. 'Abbas) said: May Allah have mercy upon you. I came back to my mother and informed her about it, and when he came to her she said: My son sneezed in your presence and you did not say: Allah may have mercy upon you, and she sneezed and you said for her: May Allah have mercy upon you. Thereupon he said: Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said: May Allah have mercy upon you, as I heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: When any one of you sneezes he should praise Allah and the other should say: May Allah have mercy upon you, and if he does not praise Allah, no mercy should be begged for him.

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Iyas b. Salama b. al-Akwa reported that his father reported to him that he heard Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: A person sneezed in his presence and he said to him: May Allah have mercy upon you. And he then sneezed for the second time and Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said to him: He is suffering from cold (and no response is necessary).