Sahih Muslim

The Book of Destiny of Sahih Muslim is from Chapter No. 47, The Book of Destiny, written by Imam Muslim. This chapter contains 52 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Destiny
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
47
Numbers Of Hadith In Chapter
52
Translation
Arabic, english and urdu
This hadith has been transmitted on the authority of Jabir b. Abdullah with the same wording (and includes these words): Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Every doer of deed is facilitated in his action.
حَدَّثَنِي أَبُو الطَّاهِرِ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِهَذَا الْمَعْنَى وَفِيهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلُّ عَامِلٍ مُيَسَّرٌ لِعَمَلِهِ
  عمرو بن حارث نے ابوزبیر سے ، انہوں نے حضرت جابر بن عبداللہ رضی اللہ عنہ سے اور انہوں نے نبی صلی اللہ علیہ وسلم سے اسی معنی میں روایت کی اور اس میں یہ الفاظ ہیں : تو رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : " ہر عمل کرنے والا اپنے عمل کے لیے آسانی پاتا ہے ۔ "

sahih-muslim-6737

Imran b. Husain repotted that it was said to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ): Has there been drawn a distinction between the people of Paradise and the denizens of hell? He said: Yes. It was again said: (If it is so), then What is the use of doing good deeds? Thereupon he said: Everyone is facilitated in what has been created for him.

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This hadith has been narrated through other chains of transmiters with slight variations of wording.

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Abu al-Aswad reported that 'Imran b Husain asked him: What is your view, what the people do today in the world, and strive for, is it something decreed for them or preordained for them or will their fate in the Hereafter be deterrained by the fact that their Prophets brought them teaching which they did not act upon? I said: Of course, it is something which is predetermined for them and preordained for them. He (further) said: Then, would it not be an injustice (to punish them)? I felt greatly disturbed because of that, and said: Everything is created by Allah and lies in His Power. He would not be questioned as to what He does, but they would be questioned; thereupon he said to me: May Allah have mercy upon you, I did not mean to ask you but for testing your intelligence. Two men of the tribe of Muzaina came to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and said: Allah's Messenger, what is your opinion that the people do in the world and strive for, is something decreed for them; something preordained for them and will their fate in the Hereafter be determined by the fact that their Prophets brought them teachings which they did not act upon. and thus they became deserving of punishment? Thereupon, he said: Of course, it happens as it is decreed by Destiny and preordained for them, and this view is confirmed by this verse of the Book of Allah, the Exalted and Glorious: Consider the soul and Him Who made it perfect, then breathed into it its sin and its piety (xci. 8).

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Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: Verily, a person performs deeds for a long time like the deeds of the people of Paradise. Then his deeds are terminated like the deeds of the people of Hell and, verily, a person performs deeds like the denizens of Fire for a long time, and then this deed of his is ultimately followed by the deeds of the people of Paradise

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Sahl b. Sa'd reported it from Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.

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Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) said:. This is how Adam came the better of Moses and Adam came the better of Moses.Abu Huraira reported Allah's Messenger (way peace be upon him) as saying: There was argument between Adam and Moses. Moses said to Adam: You are our father. You did us harm and caused us to get out of Paradise. Adam said to him: You are Moses. Allah selected you (for direct conversation with you) and wrote with His own Hand the Book (Torah) for you. Despite this you blame me for an act which Allah had ordained for me forty years before He created me. Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) said:. This is how Adam came the better of Moses and Adam came the better of Moses.

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