Sahih Muslim

The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship of Sahih Muslim is from Chapter No. 46, The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship, written by Imam Muslim. This chapter contains 223 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
46
Numbers Of Hadith In Chapter
223
Translation
Arabic, english and urdu
Abu Huraira reported that he heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: O Allah, for any believing servant whom I curse make that as a source of nearness to Thee on the Day of Resurrection.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنْ ابْنِ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ اللَّهُمَّ فَأَيُّمَا عَبْدٍ مُؤْمِنٍ سَبَبْتُهُ فَاجْعَلْ ذَلِكَ لَهُ قُرْبَةً إِلَيْكَ يَوْمَ الْقِيَامَةِ
  یونس نے ابن شہاب سے روایت کی ، انہوں نے کہا : مجھے سعید بن مسیب نے حضرت ابوہریرہ رضی اللہ عنہ سے خبر دی کہ انہوں نے رسول اللہ صلی اللہ علیہ وسلم سے سنا ، آپ ( دعا کرتے ہوئے ) فرما رہے تھے : " اے اللہ! میں جس بندہ مومن کو برا بھلا کہوں تو اس کے لیے اسے قیامت کے دن اپنی قربت میں بدل دینا ۔ "

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Abu Huraira reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: I have held covenant with Thee which Thou wouldst not break, so for any believer whom I curse or beat, make that an expiation on the Day of Resurrection.

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Jabir b. Abdullah reported Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: I am a human being and I have made this term with my Lord, the Exalted and Glorious: For any servant amongst Muslims whom I curse or scold, make that a source of purity and reward.

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This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.

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Anas b. Malik reported that there was an orphan girl with Umm Sulaim (who was the mother of Anas). Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) saw that orphan girl and said: O, it is you; you have grown young. May you not advance in years! That slave-girl returned to Umm Sulaim weeping. Umm Sulaim said: O daughter, what is the matter with you? She said: Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) has invoked curse upon me that I should not grow in age and thus I would never grow in age, or she said, in my (length) of life. Umm Sulaim went out wrapping her head-dress hurriedly until she met Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ). He said to her: Umm Sulaim, what is the matter with you? She said: Allah's Apostle, you invoked curse upon my orphan girl. He said: Umm Sulaim, what is that? She said: She (the orphan girl) states you have cursed her saying that she might not grow in age or grow in life. Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) smiled and then said: Umm Sulaim, don't you know that I have made this term with my Lord. And the term with my Lord is that I said to Him: 1 am a human being and I am pleased just as a human being is pleased and I lose temper just as a human being loses temper, so for any person from amongst my Ummah whom I curse and he in no way deserves it, let that, O Lord, be made a source of purification and purity and nearness to (Allah) on the Day of Resurrection.

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Ibn Abbas reported: I was playing with children that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) happened to pass by (us). I hid myself behind the door. He (the Prophet) came and patted my shoulders and said: Go and call Mu'awiya. I returned and said: He is busy in taking food. He again asked me to go and call Mu'awiya to him. I went (and came back) and said that he was busy in taking food, whereupon he said: May Allah not fill his belly! Ibn Muthanna, said: I asked Umm Umayya what he meant by the word Hatani. He said: It means he patted my shoulders.

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This hadith has been transmitted on the authority of Ibn Abbas with a slight variation of wording.

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