This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are): Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
Read More..Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Don't bear aversion against one another and don't be jealous of one another and be servants of Allah.
Read More..Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Don't nurse grudge and don't bid him out for raising the price and don't nurse aversion or enmity and don't enter into a transaction when the others have entered into that transaction and be as fellow-brothers and servants of Allah. A Muslim is the brother of a Muslim. He neither oppresses him nor humiliates him nor looks down upon him. The piety is here, (and while saying so) he pointed towards his chest thrice. It is a serious evil for a Muslim that he should look down upon his brother Muslim. All things of a Muslim are inviolable for his brother in faith: his blood, his wealth and his honour.
Read More..This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is this): Verily Allah does not look to your bodies nor to your faces but He looks to your hearts, and he pointed towards the heart with his fingers.
Read More..Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.
Read More..Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other.
Read More..