A'isha reported: Don't you feel surprised at Abu Huraira? He came (one day) and sat beside the nook of my apartment and began to narrate (the hadith of Allah's Apostle). I was hearing while I was engaged in extolling Allah (reciting Subhan Allah) constantly. He stood up before I finished my repetition of Subhan Allah. if I were to meet him I would have warned him in stern words that Allah's Messenger ( صلی اللہ علیہ وسلم ) did not speak so quickly as you talk.
Read More..This hadith has been transmitted on the authority of Abu Huraira (and the words are): You say that Abu Huraira narrates so many ahadith from Allah's Messenger ( صلی اللہ علیہ وسلم ) ; the rest of the hadith is the same.
Read More..Ubaidullah b. Rafi', who was the scribe of 'All, reported: I heard 'Ali (Allah be pleased with him) as saying: Allah's Messenger ( صلی اللہ علیہ وسلم ) sent me and Zubair and Miqdad saying: Go to the garden of, Khakh [it is a place between Medina and Mecca at a distance of twelve miles from Medina] and there you will find a woman riding a camel. She would be in possession of a letter, which you must get from her. So we rushed on horses and when we met that woman, we asked her to deliver that letter to us. She said: There is no letter with me. We said: Either bring out that letter or we would take off your clothes. She brought out that letter from (the plaited hair of) her head. We delivered that letter to Allah's Messenger ( صلی اللہ علیہ وسلم ) in which Hatib b. Abu Balta'a had informed some people amongst the polytheists of Mecca about the affairs of Allah's Messenger ( صلی اللہ علیہ وسلم ). Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Hatib, what is this? He said: Allah's messenger, do not be hasty in judging my intention. I was a person attached to the Quraish. Sufyan said: He was their ally but had no relationship with them. (Hatib further said): Those who are with you amongst the emigrants have blood-relationship with them (the Quraish) and thus they would protect their families. I wished that when I had no blood-relationship with them I should find some supporters from (amongst them) who would help my family. I have not done this because of any unbelief or apostasy and I have no liking for the unbelief after I have (accepted) Islam. Thereupon Allah's Apostle ( صلی اللہ علیہ وسلم ) said: You have told the truth. 'Umar said: Allah's Messenger, permit me to strike the neck of this hypocrite. But he (the Holy Prophet) said: He was a participant in Badr and you little know that Allah revealed about the people of Badr: Do what you like for there is forgiveness for you. And Allah, the Exalted and Glorious, said: O you who believe, do not take My enemy and your enemy for friends (lx. 1). And there is no mention of this verse in the hadith transmitted on the authority of Abu Bakr and Zubair and Ishaq has in his narration made a mention of the recitation of this verse by Sufyan.
Read More..Ali reported that Allah's Messenger ( صلی اللہ علیہ وسلم ) sent me and Abu Marthad al-Ghitnavi and Zubair b. 'Awwam and we were all riders, and he said: Ride on until you reach the garden of Khakh for there is a woman amongst the polytheists and there is a letter with her sent by Hatib to the polytheists; the rest of the hadith is the same.
Read More..Jabir reported that a slave of Hatib came to Allah's Messenger ( صلی اللہ علیہ وسلم ) complaining against Hatib and said: Hatib will definitely go to Hell. (But) Allah's Messenger ( صلی اللہ علیہ وسلم ) said: You tell a lie; he would not get into that for he had taken part in Badr and in (the expedition of) Hudaibiya.
Read More..Umm Mubashshir reported that she heard Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying in presence of Hafsa: God willing, the people of the Tree would never enter the fire of Hell one amongst those who owed allegiance under that. She said: Allah's Messenger, why not? He scolded her. Hafsa said: And there is none amongst you but shall have to pass over that (narrow Bridge). Thereupon Allah's Apostle ( صلی اللہ علیہ وسلم ) said: Allah, the Exalted and Glorious, has said: We would rescue those persons who are God-conscious and we would leave the tyrants to their fate there (xix. 72).
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