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Sahih Muslim
The Book of the Merits of the Companions of Sahih Muslim is from Chapter No. 45, The Book of the Merits of the Companions, written by Imam Muslim. This chapter contains 331 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.sahih-muslim-6389
Hisham reported on the authority of his father that Hassan b. Thabit talked much about 'A'isha. I scolded him, whereupon she said: My nephew, leave him for he defended Allah's Messenger ( صلی اللہ علیہ وسلم ).
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This hadith has been narrated on the authority of Hishim with the same chain of transmitters.
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Masruq reported: I visited 'A'isha when Hassin was sitting there and reciting verses from his compilation: She is chaste and prudent. There is no calumny against her and she rises up early in the morning without eating the meat of the un- mindful. 'A'isha said: But you are not so. Masruq said: I said to her: Why do you permit him to visit you, whereas Allah has said: And as for him among them who took upon himself the main part thereof, he shall have a grievous punishment (XXIV. ll)? Thereupon she said: What tornient can be more severe than this that he has become blind? He used to write satire as a rebuttal on behalf of Allah's Messenger ( صلی اللہ علیہ وسلم ).
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This hadith has been reported on the authority of Shu'ba with the same chain of transmitters but with a slight variation of wording.
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A'isha reported that Hassin said: Allah's Messenger, permit me to write satire against Abu Sufyan, whereupon he said: How can it be because I am also related to him? Thereupon he (Hassan) said: By Him Who has honoured you. I shall draw you out from them (their family) just as hair is drawn out from the fermented (flour). Thereupon Hassan said: The dignity and greatness belongs to the tribe of Bint Makhzum from amongst the tribe of Hisham, whereas your father was a slave.
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Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle ( صلی اللہ علیہ وسلم ) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.
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