Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: I saw Ibn Abu Quhafa drawing (water) ; the rest of the hadith is the same.
Read More..Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: While I was asleep I saw myself drawing water from my tank in order to quench the thirst of the people that there came to me Abu Bakr. He took hold of the leathern bucket from my hand so that he should serve water to the people. He drew two bucketfuls and there was some weakness in his drawing (Allah may forgive him). Then there came Ibn Khattab and he took hold of that, and I did not see a person stronger than he (drawing water) until the people went away with their thirst quenched and the tank filled with water.
Read More..Abdullah b. 'Umar reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: I saw (in a dream) as if I was drawing water with a leathern bucket on a wooden pulley. There came Abu Bakr and he drew out a bucketful or two and as he drew out, some weakness (was perceived in it) (may Allah, the Exalted and Glorious, forgive him). Then Umar came in order to serve water -and the bucket was changed into a large leather bucket and I did not see such a wonderful man amongst persons (drawing water) and he went on serving water to the people until they were fully satisfied and then went to their resting places.
Read More..Salim b. 'Abdullah reported on the authority of his father some of the dreams of Allah's Messenger ( صلی اللہ علیہ وسلم ) pertaining to Abu Bakr and Umar b. Khattab (Allah be pleased with them) and a hadith like this.
Read More..Jabir reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: I entered Paradise and saw in it a house or a palace. I said: For whom is it resersred? They (the Angels) said: It is for 'Umar b. Khattab. (The Prophet said to 'Umar b. Khattab): I intenied to get into it but I thought of your feelings. Thereupon 'Umar wept and said: Apostle of Allah, could I feel any jealousy in your case?
Read More..This hadith has been narrated on the authority of Jabir through another chain of transmitters.
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