Sahih Muslim

The Book of Government of Sahih Muslim is from Chapter No. 34, The Book of Government, written by Imam Muslim. This chapter contains 271 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Government
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
34
Numbers Of Hadith In Chapter
271
Translation
Arabic, english and urdu
Another version of the tradition narrated on the same authority attributes the same words to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) except that it replaces kariha with ankhara and vice versa.
وحَدَّثَنِي أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، حَدَّثَنَا الْمُعَلَّى بْنُ زِيَادٍ، وَهِشَامٌ، عَنِ الْحَسَنِ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِ ذَلِكَ، غَيْرَ أَنَّهُ قَالَ: «فَمَنْ أَنْكَرَ فَقَدْ بَرِئَ، وَمَنْ كَرِهَ فَقَدْ سَلِمَ»،
  ماد بن زید نے کہا : ہمیں معلیٰ بن زیاد اور ہشام نے حسن سے حدیث بیان کی ، انہوں نے ضبہ بن محصن سے ، انہوں نے حضرت ام سلمہ رضی اللہ عنہا سے روایت کی ، کہا : نبی صلی اللہ علیہ وسلم نے فرمایا : " سابقہ حدیث کی طرح ، البتہ اس حدیث میں یہ الفاظ ہیں : " جس نے انکار کیا ، وہ بری ہو گیا اور جس نے ناپسند کیا ، وہ بچ گیا

sahih-muslim-4803

Another version omits a portion at the end of the tradition-a portion which begins with man radiya wa taba and ends with the last word of the tradition.

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It has been narrated on the authority of 'Auf b. Malik that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: The best of your rulers are those whom you love and who love you, who invoke God's blessings upon you and you invoke His blessings upon them. And the worst of your rulers are those whom you hate and who hate you and whom you curse and who curse you. It was asked (by those present): Shouldn't we overthrow them with the help of the sword? He said: No, as long as they establish prayer among you. If you then find anything detestable in them. You should hate their administration, but do not withdraw yourselves from their obedience.

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It has been narrated on the authority of Auf b. Malik al-Ashja'i who said that he heard the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) say: The best of your rulers are those whom you love and who love you, upon whom you invoke God's blessings and who invoke His blessing upon you. And the worst of your rulers are those whom you hate and who hate you, who curse you and whom you curse. (Those present) said: Shouldn't we overthrow them at this? He said: No, as long as they establish prayer among you. No, as long as they establish prayer among you. Mind you! One who has a governor appointed over him and he finds that the governor indulges in an act of disobedience to God, he should condemn the governor's act, in disobedience to God, but should not withdraw himself from his obedience. Ibn Jabir said: Ruzaiq narrated to me this hadith. I asked him: Abu Miqdam, have you heard it from Muslim b. Qaraza or did he describe it to you and he heard it from 'Auf (b. Malik) and he transmitted this tradition of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم )? Upon this Ruzaiq sat upon his knees and facing the Qibla said: By Allah, besides Whom there is no other God, I heard it from Muslim b. Qaraza and he said that te had heard it from Auf (b. Malik) and he said that he had heard it from the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ).

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The above hadith has been narrated through addtional chains of transmitters.

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It has been narrated on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya. We swore fealty to hiin (the Holy Prophet) and 'Umar was holding the latter's hand (when he was sitting) under the tree (called) Samura (to administer the oath to the Companions). The narrator added: We took oath to the effect that we would not flee (from the battlefield if there was an encounter with the Meccans), but we did not take oath to fight to death.

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sahih-muslim-4808

It has been narrated (through a different chain of transmitters) on the authority of Jabir who said: While swearing fealty to the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ) we did not take the oath to death but that we would not run away (from the battlefield).

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