Sahih Muslim Hadith No 469 - Sahih Muslim 469

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Sahih Muslim

The Book of Faith of Sahih Muslim is from Chapter No. 1, The Book of Faith, written by Imam Muslim. This chapter contains 441 hadiths, specifically hadiths about The Faith. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Faith

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

441

Translation

Arabic, English and Urdu

It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns elevated people . He (the narrator) said: Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared: There is no god but Allah and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their Lord till they would be granted (the bounties) of the world and with it ten more besides it.

حَدَّثَنِي عُبَيْدُ اللهِ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، كِلَاهُمَا عَنْ رَوْحٍ، قَالَ عُبَيْدُ اللهِ: حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ الْقَيْسِيُّ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ، يُسْأَلُ عَنِ الْوُرُودِ، فَقَالَ: نَجِيءُ نَحْنُ يَوْمَ الْقِيَامَةِ عَنْ كَذَا وَكَذَا، انْظُرْ أَيْ ذَلِكَ فَوْقَ النَّاسِ؟ قَالَ: فَتُدْعَى الْأُمَمُ بِأَوْثَانِهَا، وَمَا كَانَتْ تَعْبُدُ، الْأَوَّلُ فَالْأَوَّلُ، ثُمَّ يَأْتِينَا رَبُّنَا بَعْدَ ذَلِكَ، فَيَقُولُ: مَنْ تَنْظُرُونَ؟ فَيَقُولُونَ: نَنْظُرُ رَبَّنَا، فَيَقُولُ: أَنَا رَبُّكُمْ، فَيَقُولُونَ: حَتَّى نَنْظُرَ إِلَيْكَ، فَيَتَجَلَّى لَهُمْ يَضْحَكُ، قَالَ: فَيَنْطَلِقُ بِهِمْ وَيَتَّبِعُونَهُ، وَيُعْطَى كُلُّ إِنْسَانٍ مِنْهُمْ مُنَافِقًا، أَوْ مُؤْمِنًا نُورًا، ثُمَّ يَتَّبِعُونَهُ وَعَلَى جِسْرِ جَهَنَّمَ كَلَالِيبُ وَحَسَكٌ، تَأْخُذُ مَنْ شَاءَ اللهُ، ثُمَّ يُطْفَأُ نُورُ الْمُنَافِقِينَ، ثُمَّ يَنْجُو الْمُؤْمِنُونَ، فَتَنْجُو أَوَّلُ زُمْرَةٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ سَبْعُونَ أَلْفًا لَا يُحَاسَبُونَ، ثُمَّ الَّذِينَ يَلُونَهُمْ كَأَضْوَأِ نَجْمٍ فِي السَّمَاءِ، ثُمَّ كَذَلِكَ ثُمَّ تَحِلُّ الشَّفَاعَةُ، وَيَشْفَعُونَ حَتَّى يَخْرُجَ مِنَ النَّارِ مِنْ قَالَ: لَا إِلَهَ إِلَّا اللهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً، فَيُجْعَلُونَ بِفِنَاءِ الْجَنَّةِ، وَيَجْعَلُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُوا نَبَاتَ الشَّيْءِ فِي السَّيْلِ، وَيَذْهَبُ حُرَاقُهُ، ثُمَّ يَسْأَلُ حَتَّى تُجْعَلَ لَهُ الدُّنْيَا وَعَشَرَةُ أَمْثَالِهَا مَعَهَا

ابو زبیر نے بتایا کہ انہوں نے حضرت جابر بن عبد اللہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے سنا ، ان سے ( جنت اور جہنم میں ) وارد ہونے کے بارے میں سوال کیا جا رہا تھا تو انہوں نے کہا : ہم قیامت کے دن فلاں فلاں ( سمت ) سے آئیں گے ( دیکھو ) ، یعنی اس سمت سے جو لوگوں کےاوپر ہے ۔ کہا : سب امتیں اپنے اپنے بتوں اور جن ( معبودوں ) کی بندگی کرتی تھیں ان کے ساتھ بلائی جائیں گی ، ایک کے بعد ایک ، پھر اس کے بعد ہمارا رب ہمارے پاس آئے گا اور پوچھے گا : تم کس کا انتظار کر رہے ہو ؟ تو وہ کہیں گے : ہم اپنے رب کے منتظر ہیں ۔ وہ فرمائے گا : میں تمہارا رب ہوں ۔ توسب کہیں گے : ( اس وقت ) جب ہم تمہیں دیکھ لیں ۔ تو وہ ہنستا ہوا ان کےسامنے جلوہ افروز ہو گا ۔ انہوں نے کہا : وہ انہیں لے کر جائے گااور وہ اس کے پیچھے ہوں گے ، ان میں ہر انسان کو ، منافق ہویا مومن ، ایک نور دیا جائے گا ، وہ اس نور کے پیچھے چلیں گے ۔ اور جہنم کے پل پر کئی نوکوں والے کنڈے اور لوہے کے سخت کانٹے ہوں گے اور جس کو اللہ تعالیٰ چاہے گا وہ اسے پکڑ لیں گے ، پھر منافقوں کا نور بجھا دیا جائے گا اور مومن نجات پائیں گے تو سب سے پہلا گروہ ( جو ) نجات پائے گا ، ان کے چہرے چودہویں کے چاند جیسے ہوں گے ( وہ ) ستر ہزار ہوں گے ، ان کا حساب نہیں کیا جائے گا ، پھر جو لوگ ان کے بعد ہوں گے ، ان کے چہرے آسمان کے سب سے زیادہ روشن ستارے کی طرح ہوں گے ، پھر اسی طرح ( درجہ بدرجہ ۔ ) اس کے بعد پھرشفاعت کا مرحلہ آئے گااور ( شفاعت کرنے والے ) شفاعت کریں گے حتی کہ ہر وہ شخص جس نے لا الہ الا اللہ کہا ہو گا اور جس کےدل میں جو کے وزن کے برابر بھی نیکی ( ایمان ) ہو گی ۔ ان کی جنت کے آگے کے میدان میں ڈال دیا جائے گا اور اہل جنت ان پر پانی چھڑکنا شروع کر دیں گے حتی کہ وہ اس طرح اگ آئیں گے جیسے کوئی چیز سیلاب میں اگ آتی ہے اور اس ( کے جسم ) کا جلا ہوا حصہ ختم ہو جائے گا ، پھر اس سے پوچھا جائے گا حتی کہ اس کو دنیا اور اس کے ساتھ اس سے دس گنا مزید عطا کر دیا جائے گا ۔

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Jabir reported that he had heard with his ears the Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) saying: Allah will bring out people from the Fire and admit them into Paradise.

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Hammad b. Zaid, reported: I said to 'Amr b. Dinar: Did you hear Jabir b. 'Abdullah narrating from the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) that Allah would bring out people from the Fire through intercession. He said: Yes.

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Jabir b. 'Abdullah repotted: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Verily people would be brought out from the Fire, and they would be burnt except the exterior (surfaces, fronts) of their faces; and they would enter Paradise.

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Yazid al-Faqir said: This view of the Khawarij (i.e. those who commit major sins and would be eternally doomed to Hell) had obsessed me, and we set out in a large group intending to perform the Hajj and then going to the people (for the propagation of the views of the Khawarij). He (the narrator) said: We happened to past by Medina and found there Jabir b. 'Abdullah sitting near a column narrating to the people (the ahadith of) the Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ). When he mentioned the inhabitants of Hell, I said: O companion of the Messenger of Allah what is this that you narrate, whereas Allah says: Verily whomsoever Thou shall commit to the Fire, Thou indeed humiliateth him (al-Qur'an, iii. 192); and All those who endeavored to get out of that would be thrown back into it (al-Qur'an, xxxi i. 20)? So what is it that you say? He said: Have you read the Qur'an? I said: Yes. He said: Have you heard about the (exalted) position of Muhammad ( صلی ‌اللہ ‌علیہ ‌وسلم ), i.e. to which Allah would raise, him? I said: Yes. He said: Verily the position of Muhammad ( صلی ‌اللہ ‌علیہ ‌وسلم ) is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path (the Bridge) and the passing of the people over it, and said: I am afraid I may not have remembered (other things) but this much is still in my memory that people would come out of the Hell after having gone into it, and he said: They would come out of it as if they were the wood of the ebony tree. He (the narrator said: They would enter a river, one or the rivers of Paradise, and would bathe in it, and then come out as if they were (white like) paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم )? We turned back (from the views of the Khawarij), and by God every one of us abandoned this (band of Khawarij) except one man. A similar statement has been made by Abu Nu'aim.

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It is narrated on the authority of Anas b. Malik that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Four persons would be brought out from the Fire and would be presented to Allah. One of them would turn (towards the He) ) ) and say: O my Lord, when Thou hast brought me out from it, do not throw me back into it, and Allah would rescue him from it.

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Anas b Malik reported: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Allah would gather people on the Day of Resurrection and they would be concerned about it, and Ibn Ubaid said. They would get a Divine inspiration about it, and would say: If we could seek intercession with our Lord, we may be relieved from this predicament of ours. He (the Holy Prophet) said: They would come to Adam andsay, Thou art Adam, the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords, that He may relieve us from this position of ours. He would say: I am not in a position to do this, and would recall his error, and would fight shy of his Lord on account of that; go to Noah the first messenger (after me) sent by Allah. He (the Holy Prophet) said: So they would come to Noah (peace be upon him). He would say: I am not in a position to do that for you, and recall his fault which he had committed, and would fight shy of his Lord on account of that, (and would say): You better go to Ibrahim (peace be upon him) whom Allah took for a friend. They would come to Ibrahim (peace be upon him) and he would say: I am not in a position to do that for you, and would recall his fault that he had committed and would, therefore, fight shy of his Lord on that account (and would say): You better go to Moses (peace be upon him) with whom Allah conversed and con- ferred Torah upon him. He (the Holy Prophet) said: So they would come to Moses (peace be upon him) He would say: I am not in a position to do that for you, and would recall his fault that he had committed and would fight shy of his Lord on account of that (and would say): You better go to Jesus, the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ( صلی ‌اللہ ‌علیہ ‌وسلم ), a servant whose former and later sins have been forgiven. He (the narrator) said: The Messenger or Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me, and when I would see Him, I would fall down in prostration, and He (Allah) would leave me thus as long as He would wish, and then it would be said: O Muhammad, raise your head, say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede, but a limit would be set for me I would bring them out from the Fire and make them enter Paradise (according to the limit). I shall return then ard fall down in pros- tration and Allah would leave me (in that position) as long as He would wish to leave me it would be said: Rise, O Muhammad, say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire (of Hell) and make them enter Paradise. He (the narrator) said: I do not remember whether he (the Holy Prophet) said at tLe third time or at the fourth time: O my Lord, none has been left in the Fire, but thise restrained by the Holy Qur'an, i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative .