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Sahih Muslim
The Book Of Oaths, Muharibin, Qasas( Retaliation), and Diyat (blood Money) of Sahih Muslim is from Chapter No. 29, The Book Of Oaths, Muharibin, Qasas( Retaliation), and Diyat (blood Money), written by Imam Muslim. This chapter contains 56 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.sahih-muslim-4391
Abu Huraira reported that two women of the tribe of Hudhail fought with each other and one of them flung a stone at the other, killing her and what was in her womb. The case was brought to Allah's Messenger ( صلی اللہ علیہ وسلم ) and he gave judgment that the diyat (indemnity) of her unborn child is a male or a female slave of the best quality, and he also decided that the diyat of the woman is to be paid by her relative on the father's side, and he (the Holy Prophet) made her sons and those who were with them her heirs. Hamal b. al-Nabigha al-Hudhali said: Messenger of Allah, why should I play blood-wit for one who neither drank, nor ate, nor spoke, nor made any noise; it is like a nonentity (it is, therefore, not justifiable to demand blood-wit for it). Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He seems to be one of the brothers of soothsavers on account of the rhymed speech which he has composed.
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Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of: He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal b. Malik.
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Al-Mughira b. Shu'ba reported that a woman struck her co-wife with a tent-pole and she was pregnant and she killed her. One of them belonged to the tribe of Lihyan. Allah's Messenger ( صلی اللہ علیہ وسلم ) made the relatives of the murderer responsible for the payment of blood-wit on her behalf, and fixed a slave or a female slave as the indemnity for what was in her womb. One of the persons amongst the relatives of the murderer said: Should we pay indemnity for one who, neither ate, nor drank, nor made any noise, who was just like a nonentity? Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) remarked: He speaks rhymed phrases like the people of the desert. He did impose indemnity upon them.
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Al-Mughira b. Shu'ba reported: A woman killed her fellow-wife with a tent-pole. Her case was brought to Allah's Messenger ( صلی اللہ علیہ وسلم ), and he gave judgment that blood-wit should be paid by the relatives (of the offender) on the father's side. And as she was pregnant, he decided regarding her unborn child that a male or a female slave of good quality be given. Some of her offender's) relatives said: Should we make compensation for one who never ate, nor drank, nor made any noise, who was like a nonentity? Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He was talking rhymed phrases like the rhymed phrases of desert Arabs.
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This hadith has been narrated on the authority of Mansur with the same chain of transmitters.
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