Sahih Muslim

The Book of Faith of Sahih Muslim is from Chapter No. 1, The Book of Faith, written by Imam Muslim. This chapter contains 441 hadiths, specifically hadiths about The Faith. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Faith
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
1
Numbers Of Hadith In Chapter
441
Translation
Arabic, English and Urdu
It is reported on the authority of Malik b. Sa'sa' that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) narrated the hadith (mentioned above) and added to it: I was brought a gold basin full of wisdom and faith, and then the (part of the body) right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ: حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، عَنْ مَالِكِ بْنِ صَعْصَعَةَ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: فَذَكَرَ نَحْوَهُ، وَزَادَ فِيهِ: «فَأُتِيتُ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا، فَشُقَّ مِنَ النَّحْرِ إِلَى مَرَاقِّ الْبَطْنِ، فَغُسِلَ بِمَاءِ زَمْزَمَ، ثُمَّ مُلِئَ حِكْمَةً وَإِيمَانًا»
  ہشام نے قتادہ سے حدیث سنائی ، ( انہوں نے کہا : ) ہمیں انس بن مالک ‌رضی ‌اللہ ‌عنہ ‌ ‌ نے حضرت مالک بن صعصعہ ‌رضی ‌اللہ ‌عنہ ‌ ‌ سے حدیث سنائی کہ رسو ل اللہ ﷺ نے فرمایا.... پھر سابقہ حدیث کی طرح بیان کیا اور اس میں اضافہ کیا : ’’ تو میرے پاس حکمت اور ایمان سے بھرا سونے کا طشت لایا گیا اور ( میری ) گردن کے قریب سے پیٹ کے پتلے حصے تک چیرا گیا ، پھر زم زم کے پانی سے دھویا گیا ، پھر اسےحکمت اور ایمان سے بھر دیا گیا 0 ‘ ‘ ( وضاحت کتاب الایمان کے تعارف میں دیکھیے ۔ )

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Qatada reported that he heard Abu al-'Aliya saying that the cousin of your Prophet ( صلی ‌اللہ ‌علیہ ‌وسلم ), i. e. Ibn Abbas, told him: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), while narrating his night journey observed: Musa (peace be upon him) was a man of high stature as if he was of the people of the Shanu'a (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the guardian of Hell, and Dajjal.

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Abu al-'Aliya reported: Ibn Abbas, the son of your Prophet's uncle, told us that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) had observed: On the night of my night journey I passed by Moses b. 'Imran (peace be upon him), a man light brown in complexion, tall. well-built as if he was one of the men of the Shanu'a, and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair, and I was shown Malik the guardian of Fire, and Dajjal amongst the signs which were shown to me by Allah. He (the narrator) observed: Then do not doubt his (i. e. of the Holy Prophet) meeting with him (Moses). Qatada elucidated it thus: Verily the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ), met Moses (peace be upon him).

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Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) passed through the valley of Azraq, and he asked: Which valley is this? They said: This is the valley of Azraq, and he observed: (I perceive) as if I am seeing Moses (peace be upon him) coming down from the mountain track, and he is calling upon Allah loudly (saying: Here I am! at your service! ). Then he came to the mountain track of Harsha. He (the Holy Prophet) said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed (I feel) as If I am seeing Yunus (Jonah-peace be upon him) son of Matta on a well- built red dromedary, with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm, and he is calling upon Allah (saying: Here I am! at your service, my Lord! ). Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.

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Abu al-'Aliya narrated it on the authority of Ibn 'Abbas that he said: We travelled with the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) between Mecca and Medina and we passed by a valley. He (the Holy Prophet) asked: Which valley is this? They said: This is the valley of Azraq Upon this he (the Holy Prophet) remarked: (I feel) as if I am seeing Moses (peace be upon him), and then he described something about his complexion and hair, which Diwud (the narrator) could not remember. He (Moses, as described by the Holy Prophet) was keeping his fingers in his ears and was responding loudly to Allah (saying: I am as Thy service, my Lord) while passing through that valley. We then travelled (further) till we came to the mountain trail. He (the Holy Prophet) said: Which mountain trail is this? They said: It is the Harsha or Lift. He (the Holy Prophet) said: (I perceive) as if I am seeing Yunus on a red camel, with a cloak of wool around him. The halter of his camel was that of the fibre of date-palm, and he was passing through the valley saying: I am at Thy service! my Lord.

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It is narrated on the authority of Mujahid that he said: We were with Ibn 'Abbas and (the people) talked about al-Dajjal. (One of them remarked. There is written between his eyes (the word) Kafir (infidel). The narrator said: Ibn 'Abbas remarked: I did not hear him (the Holy Prophet) say it, but he said: So far as Ibrahim is concerned. you may see your companion and so far as Moses is concerned, he is a well-built man with wheat complexion (riding) on a red camel with its halter made of the fibre of date-palm (and I perceive) as if I am seeing towards him as he is going down in the valley saying: I am at Thy service! my Lord.

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It is narrated on the authority of Jabir that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: There appeared before me the apostles, and Moses was among men as if he was one of the people of Shanu'a, and I saw Jesus son of Mary (peace be upon him) and I saw nearest in resemblance with him was 'Urwa b. Mas'ud, and I saw Ibrahim (blessings of Allah be upon him) and I see your companions much in resemblance with him, i. e. his personality, and I saw Gabriel (peace be upon him) and I saw Dihya nearest in resemblance to him; but in the narration of Ibn Rumh it is Dihya b. Khalifa.

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