Abu Huraira (Allah be pleased with him) reported: There came a person to the Prophet (may peace he upon him) ) from Banu Fazara and said: My wife has given birth to a child who is black, whereupon Allah's Apostle ( صلی اللہ علیہ وسلم ) said: Have you any camels? He said: Yes. He again said: What is this colour? He said: They are red. He said: Is there a dusky one among them? He said: Yes, there are dusky ones among them He said: How has it come about? He said: It is perhaps the strain to which it has reverted, whereupon he (the Holy Prophet) said: It is perhaps the strain to which he (the child) has reverted.
Read More..This hadith has been narrated on the authority of Zuhri with the same chain of transmitters. In the hadith transmitted on the authority of Ma'mar, the (words are): Messenger of Allah, my wife has given birth to a dark-complexioned boy, and he at that time was intending to disown him. And this addition has been made at the end of the hadith: He (the Holy Prophet) did not permit him to disown him.
Read More..Abu Huraira (Allah be pleased with him) reported: A desert Arab came to Allah's Messenger ( صلی اللہ علیہ وسلم ) and said: My wife has given birth to a dark-complexioned child and I have disowned him. Thereupon Allah's Apostle ( صلی اللہ علیہ وسلم ) said: Have you any camels? He said: Yes. He said: What is their colour? He said? They are red. He said: Is there anyone dusky among them? He said: Yes. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: How has it come about? He said: Messenger of Allah, it is perhaps due to the strain to which it has reverted, whereupon the Prophet ( صلی اللہ علیہ وسلم ) said: It (the birth) of the black child may be due to the strain to which he (the child) might have reverted.
Read More..A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.
Read More..Ibn Umar (Allah be pleased with them) reported Allah's Messenger may peace be upon him) as saying: If anyone emancipates his share ina slave and has enough money to pay the full price for him, a fair price for the slave should be fixed, his partners given their shares, and the slave be thus emancipated, otherwise he is emancipated only to the extent of the first man's share.
Read More..This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters.
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