Sahih Muslim

The Book of Divorce of Sahih Muslim is from Chapter No. 19, The Book of Divorce, written by Imam Muslim. This chapter contains 91 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Divorce
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
19
Numbers Of Hadith In Chapter
91
Translation
Arabic, english and urdu
Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said: Her 'Idda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of 'Idda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Huraira (Allah be pleased with him) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn 'Abbas) to Umm Salama to ask her about it. He came (back) to them and informed them that Umm Salama (Allah be pleased with her) said that Subai'ah al-Aslamiyya gave birth to a child after the death of her husband when the few flights (had hardly) passed and she made mention of that to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and he commanded her to marry.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى الْعَنَزِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ: سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ يَسَارٍ، أَنَّ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، وَابْنَ عَبَّاسٍ، اجْتَمَعَا عِنْدَ أَبِي هُرَيْرَةَ، وَهُمَا يَذْكُرَانِ الْمَرْأَةَ تُنْفَسُ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، فَقَالَ ابْنُ عَبَّاسٍ: عِدَّتُهَا آخِرُ الْأَجَلَيْنِ، وَقَالَ أَبُو سَلَمَةَ: قَدْ حَلَّتْ، فَجَعَلَا يَتَنَازَعَانِ ذَلِكَ، قَالَ: فَقَالَ أَبُو هُرَيْرَةَ: أَنَا مَعَ ابْنِ أَخِي - يَعْنِي أَبَا سَلَمَةَ - فَبَعَثُوا كُرَيْبًا مَوْلَى ابْنِ عَبَّاسٍ، إِلَى أُمِّ سَلَمَةَ، يَسْأَلُهَا عَنْ ذَلِكَ، فَجَاءَهُمْ فَأَخْبَرَهُمْ، أَنَّ أُمَّ سَلَمَةَ قَالَتْ: «إِنَّ سُبَيْعَةَ الْأَسْلَمِيَّةَ نُفِسَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِلَيَالٍ، وَإِنَّهَا ذَكَرَتْ ذَلِكَ لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَمَرَهَا أَنْ تَتَزَوَّجَ
  عبدالوہاب نے کہا : میں نے یحییٰ بن سعید سے سنا ، ( انہوں نے کہا : ) مجھے سلیمان بن یسار نے خبر دی کہ ابوسلمہ بن عبدالرحمٰن اور ابن عباس رضی اللہ عنہم دونوں حضرت ابوہریرہ رضی اللہ عنہ کے ہاں اکٹھے ہوئے اور وہ دونوں اس عورت کا ذکر کرنے لگے جس کا اپنے شوہر کی وفات سے چند راتوں کے بعد نفاس شروع ہو جائے ۔ ابن عباس رضی اللہ عنہ نے کہا : اس کی عدت دو وقتوں میں سے آخر والا ہے ۔ ابوسلمہ نے کہا : وہ حلال ہو چکی ہے ۔ وہ دونوں اس معاملے میں بحث کرنے لگے ، تو ابوہریرہ رضی اللہ عنہ نے کہا : میں اپنے بھتیجے ۔ ۔ یعنی ابوسلمہ ۔ ۔ کے ساتھ ہوں ۔ اس کے بعد انہوں نے اس مسئلے کے بارے میں دریافت کرنے کے لیے ابن عباس رضی اللہ عنہ کے آزاد کردہ غلام کریب کو حضرت ام سلمہ رضی اللہ عنہا کی طرف بھیجا ۔ وہ ( واپس ) ان کے پاس آیا تو انہیں بتایا کہ ام سلمہ رضی اللہ عنہا نے کہا ہے : سبیعہ اسلمیہ رضی اللہ عنہا نے اپنے شوہر کی وفات سے چند راتوں کے بعد بچہ جنا تھا ، انہوں نے رسول اللہ صلی اللہ علیہ وسلم سے اس بات کا ذکر کیا تو آپ نے انہیں نکاح کرنے کا حکم دیا تھا

sahih-muslim-3724

This hadith has been narated with the same chain of transrmitters except with a small change of words (and that is): They sent him to Umm Salama, but no mention was made of Kuraib.

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sahih-muslim-3725

Zainab (bint Abu Salama) (Allah be pleased with her) reported: I went to Umm Habiba, the wife of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ), when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it, and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah, I need no perfume but for the fact that I heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days, but (in case of the death) of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh (Allah be pleased with her) when her brother died and she sent for perfume and applied it and then said: By Allah, I don't feel any need for the perfume but that I heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband (for whom she can mourn) for four months and ten days. Zainab (Allah be pleased with her) said: I heard my mother Umm Salama (Allah be pleased with her) as saying: A woman came to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and said: Allah's Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: No (repeating it twice or thrice, saying only, NO all the time). Then he said: It is only four mouths and ten days, whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died, she went into a hut and put on her worst clothes, and did not apply perfume or something like it until a year was over. Then an animal like a donkey, or a goat, or a bird was brought to her and she rubbed her hand over it, and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.

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sahih-muslim-3726

Abu Salama b. 'Abd al-Rahman and Ibn 'Abbas. (Allah be pleased with them) got together in the house of Abu Huraira (Allah be pleased with him) and began to discuss about the woman who gave birth to a child a few nights after the death of her husband. Ibn 'Abbas (Allah be pleased with then) ) said: Her 'Idda is that period which is longer of the two (between four months and ten days and the birth of the child, whichever is longer). AbuSalama, however said: Her period of 'Idda is over (with the birth of the child), and they were contending with each other over this issue, whereupon Abu Huraira (Allah be pleased with him) said: I subscribe (to the view) held by my nephew (i. e. Abu Salama). They sent Kuraib (the freed slave of Ibn 'Abbas) to Umm Salama to ask her about it. He came (back) to them and informed them that Umm Salama (Allah be pleased with her) said that Subai'ah al-Aslamiyya gave birth to a child after the death of her husband when the few flights (had hardly) passed and she made mention of that to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and he commanded her to marry.

Read More..

sahih-muslim-3727

This hadith has been narated with the same chain of transrmitters except with a small change of words (and that is): They sent him to Umm Salama, but no mention was made of Kuraib.

Read More..

sahih-muslim-3728

Zainab (bint Abu Salama) (Allah be pleased with her) reported: I went to Umm Habiba, the wife of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ), when her father Abu Sufyan had died. Umm Habiba sent for a perfume having yellowness in it or something else like it, and she applied it to a girl and then rubbed it on her cheeks and then said: By Allah, I need no perfume but for the fact that I heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafter to mourn for the dead beyond three days, but (in case of the death) of the husband it is permissible for four months and ten days. Zainab said: I then visited Zainab hint Jahsh (Allah be pleased with her) when her brother died and she sent for perfume and applied it and then said: By Allah, I don't feel any need for the perfume but that I heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) say on the pulpit: It is not permissible for a woman believing in Allah and the Hereafbler to mourn the dead beyond three days except in case of her husband (for whom she can mourn) for four months and ten days. Zainab (Allah be pleased with her) said: I heard my mother Umm Salama (Allah be pleased with her) as saying: A woman came to Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) and said: Allah's Messenger. I have a daughter whose husband has died and there has developed some trouble in her eye; should we apply collyrium to it? Thereupon Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: No (repeating it twice or thrice, saying only, NO all the time). Then he said: It is only four mouths and ten days, whereas in the preIslamic period none of you threw away the dung until one year had passed. Humaid said: I said to Zainab: What is this throwing of dung until a year is passed? Zainab said: When the husband of a woman died, she went into a hut and put on her worst clothes, and did not apply perfume or something like it until a year was over. Then an animal like a donkey, or a goat, or a bird was brought to her and she rubbed her hand over it, and it so happened that one on which she rubbed her hand died. She then came out of her house and she was given dung and she threw it and then she made use of anything like perfume or something else as she liked.

Read More..

sahih-muslim-3729

Zainab bint Umm Salama (Allah be pleased with her) reported that a relative of Umm Habiba (Allah he pleased with her) died. She sent for a yellow (perfume) and applied that to her forearm and said: I, am doing it, for I have heard Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) saying: It is not permissible for a woman believing in Allah and the Hereafter to mourn beyond three days except the husband (for whom she can mourn) for four months and ten days.

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