Judama bint Wahb al-Asadiyya (Allah be pleased with her) reported: I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) saying this. The rest of the hadith is the same concerning 'azl and ghila (cohabitating with a suckling woman), but with a slight variation of words.
Read More..Sa'd b. Abu Waqqas (Allah be pleased with him) reported that a person came to Allah's Messenger ( صلی اللہ علیہ وسلم ) and said: I do 'azi with my wife. Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Why do you do that? The person said: I fear harm to her child or her children. Thereupon Allah's Messenger (way peace be upon him) said: If that were harmful it would harm the Persians and the Greeks.
Read More..A'isha (Allah be pleased with her) reported tha Allah's Messenger ( صلی اللہ علیہ وسلم ) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said: Allah's Messenger, he is the person who seeks permission to enter your house, whereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: I think he is so and so (uncle of Hafsa by reason of fosterage). 'A'isha said: Messenger of Allah, if so and so (her uncle by reason of fosterage) were alive, could he enter my house? Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Yes. Fosterage makes unlawful what consanguinity makes unlawful.
Read More..A'isha (Allah be pleased with her) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: What becomes unlawful through breastfeeding is that which becomes unlawful through birth.
Read More..A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger ( صلی اللہ علیہ وسلم ) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
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