Sahih Muslim

The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Pilgrimage
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
16
Numbers Of Hadith In Chapter
607
Translation
Arabic, english and urdu
Anas b. Malik (Allah be pleased with him) reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Allah bless them in their measurements, bless them in their sa's and bless them in their mudd.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «اللهُمَّ بَارِكْ لَهُمْ فِي مِكْيَالِهِمْ، وَبَارِكْ لَهُمْ فِي صَاعِهِمْ، وَبَارِكْ لَهُمْ فِي مُدِّهِمْ»
  اسحاق بن عبد اللہ بن ابی طلحہ نے حجرت انس بن مالک رضی اللہ تعالیٰ عنہ سے روایت کی کہ رسول اللہ صلی اللہ علیہ وسلم نے فر ما یا : " اےاللہ !ان ( اہل مدینہ ) کے لیے ان کے ناپنے کے پیمانے میں بر کت عطا فر ما ، ان کے صاع میں بر کت عطا فر ما ۔ اور ان کے مد میں بر کت فر ما ۔ "

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Anas b. Malik (Allah he pleased with him) reported that Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: O Allah, increase in Medina twice the blessings (Thou showered) on Mecca.

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Ibrahim al-Taimi reported on the authority of his father: 'Ali b. Abi Talib (Allah be pleased with him) addressed us and said: He who thought that we have besides the Holy Qur'an anything else that we recite, he told a lie. And this document which is hanging by the sheath of the sword contains but the ages of the camels, and the nature of the wounds. He (Hadrat 'Ali) reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: Medina is sacred from 'Air to Thaur; So if anyone makes an innovation or accommodates an innovator, the curse of Allah, the angels, and all persons will fall upon him, and Allah will not accept any obligatory or supererogatory act as recompense from them. And the protection granted by the Muslims is one and must be respected by the humblest of them. If anyone makes a false claim to paternity, or being a client of other than his own masters, there is upon him the curse of Allah, the angels, and all the people. Allah will not accept from him any recompense in the form of obligatory acts or supererogatory acts. The hadith transmitted on the authority of Abu Bakr and Zabair ends with (these words): The humblest among them should respect it; and what follows after it is not mentioned there, and in the hadith transmitted by them (these words are) not found: (The document was hanging) on the sheath of his sword.

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A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters (but at the end) these words are added: He who violated the covenant with a Muslim, there is upon him the curse of Allah, of angels and of all people. Neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection; and in the hadith transmitted by two other narrators these words are not found: He who claimed false paternity. And in the hadith transmitted by Waki' there is no mention of the Day of Resurrection.

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A hadith like this has been narrated with the same chain of transmitters by A'mash with a slight variation of words.

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Abu Huraira (Allah be pleased with him) reported Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) as saying: Medina is a sacred territory, so he who made any innovation in it. or gave protection to an innovator, there is upon him the curse of Allah, that of the angels and that of all the people. There would not be accepted on the Day of Resurrection either obligatory acts or supererogatory acts from him.

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sahih-muslim-3331

A hadith like this has been narrated on the authority of A'mash with the same chain of transmitters, but no mention has been made of the Day of Resurrection. But this addition is made: The protection granted by Muslims is one and must be respected by the humblest of them. And he who broke the covenant made by a Muslim, there is a curse of Allah, of his angels, and of the whole people upon him, and neither an obligatory act nor a supererogatory act would be accepted from him as recompense on the Day of Resurrection.

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