Ja'far b. 'Amr b. Huraith reported his father as saying: As if I am seeing Allah's Messenger ( صلی اللہ علیہ وسلم ) on the pulpit with a black turban on his head, and its two ends hanging between his shoulders. Abu Bakr (another narrator) did not make mention of: Upon the pulpit .
Read More..Abdullah b. Zaid b. 'Asim (Allah be pleased with him) reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Verily Ibrahim declared Mecca sacred and supplicated (for blessings to be showered) upon its inhabitants, and I declare Medina to be sacred as lbrahim had declared Mecca to be sacred. I have supplicated (Allah for His blessings to be showered) in its sa' and its mudd (two standards of weight and measurement) twice as did Ibrahim for the inhabitants of Mecca.
Read More..This hadith has been narrated through another chain of transmitters with a slight variation of words.
Read More..Rafi' b. Khadij reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: Ibrahim declared Mecca as sacred and I declare sacred the area between its two stony grounds (lava lands by which he meant Medina).
Read More..Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b. Khadij called to him and said: What is this that I hear you making mention of Mecca and its inhabitants and its sacredness, but you did not make mention of Medina and its inhabitants and its sacredness, while the Messenger of Allah ( صلی اللہ علیہ وسلم ) has also declared sacred (the area) between its two lava lands (Medina)? And (we have record of this) with us written on Khaulani parchment. If you like, I can read it out to you. Thereupon Marwan became silent, and then Said: I too have heard some part of it.
Read More..Jabir (Allah be pleased with him) reported Allah's Apostle ( صلی اللہ علیہ وسلم ) as saying: Ibrahim declared Mecca as sacred; I declare Medina, that between the two mountains, as inviolable. No tree should be lopped and no game is to be molested.
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