Sahih Muslim Hadith No 3020 - Sahih Muslim 3020

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The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.

Chapter Name

The Book of Pilgrimage

Book Name

Sahih Muslim by Imam Muslim Ibn Al-Hajjaj

Book Writer

Imam Muslim Ibn Al-Hajjaj

Chapter No

Numbers Of Hadith In Chapter

607

Translation

Arabic, english and urdu

Ata' said: Ibn 'Abbas (Allah be pleased with them) used to say that a pilgrim or non-pilgrim (one performing 'Umar) who circumambulates the House is free from the responsibility of Ihram. I (Ibn Juraij, one of the narrators) said to 'Ata': On what authority does he (Ibn Abbas) say this? He said: On the authority uf Allah's words: Then their place of sacrifice is the Ancient House (al-Qur'an, xxii. 33). I said: It concerns the time after staying at 'Arafat, whereupon he said: Ibn 'Abbas (Allah be pleased with them) had stated (that the place of sacrifice is the Ancient House) ; it way be after staying at 'Arafat or before (staying there). And he (Ibn Abbas) made this deduction I from the command of Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) when he had ordered to put off Ihram on the occasion of the Farewell Pilgrimage.

وحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، قَالَ: كَانَ ابْنُ عَبَّاسٍ يَقُولُ: لَا يَطُوفُ بِالْبَيْتِ حَاجٌّ وَلَا غَيْرُ حَاجٍّ إِلَّا حَلَّ، قُلْتُ لِعَطَاءٍ: مِنْ أَيْنَ يَقُولُ ذَلِكَ؟ قَالَ: مِنْ قَوْلِ اللهِ تَعَالَى: {ثُمَّ مَحِلُّهَا إِلَى الْبَيْتِ الْعَتِيقِ} [الحج: 33] قَالَ: قُلْتُ: فَإِنَّ ذَلِكَ بَعْدَ الْمُعَرَّفِ، فَقَالَ: كَانَ ابْنُ عَبَّاسٍ يَقُولُ: هُوَ بَعْدَ الْمُعَرَّفِ وَقَبْلَهُ، وَكَانَ يَأْخُذُ ذَلِكَ مِنْ أَمْرِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، حِينَ «أَمَرَهُمْ أَنْ يَحِلُّوا فِي حَجَّةِ الْوَدَاعِ»

ابن جریج نے کہا : مجھے عطا ء نے خبر دی کہ حضرت ابن عباس رضی اللہ تعالیٰ عنہ فر مایا کرتے تھے : ( احرا م کی حا لت میں ) جو شخص بھی بیت اللہ کا طواف کرے وہ حاجی ہو یا غیر حاجی ( صرف عمرہ کرنے والا ) وہ طواف کے بعد احرا م سے آزاد ہو جا ئے گا ابن جریج نے کہا : میں نے عطا ء سے دریافت کیا ، ابن عباس رضی اللہ تعالیٰ عنہ یہ بات کہاں سے لیتے ہیں؟ ( ان کے پاس کیا دلیل ہے؟ فرمایا اللہ تعا لیٰ کے اس فر مان سے ( دلیل لیتے ہوئے ) " پھر ان کے حلال ( ذبح ) ہو نے کی جگہ " البیت العتیق " ( بیت اللہ ) کے پاس ہے ۔ " ابن جریج نے کہا : میں نے ( عطاء سے ) کہا : اس آیت کا تعلق تو وقوف عرفات کے بعد سے ہے انھوں نے جواب دیا : ( مگر ) ابن عباس رضی اللہ تعالیٰ عنہ کہتے تھے : اس آیت کا تعلق وقوف عرفات سے قبل اور بعد دونوں سے ہے ۔ اور انھوں نے یہ بات نبی صلی اللہ علیہ وسلم کے اس حکم سے اخذ کی جو آپ صلی اللہ علیہ وسلم نے لوگوں کو حجۃ الوداع کے موقع پر ( طواف وسعی کے بعد ) احرا م کھول دینے کے بارے میں دیا تھا ۔

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Ibn Abbas reported that Mu'awiya had said to them: Do you know that I clipped some hair from the head of Allah's Messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you.

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Ibn Abbis (Allah be pleased with him) reported that Mu'awiya b. Abu Safyin had told him: I clipped the hair (from the head of) Allah's Messenger (may peace he upon him) with a clipper while he was at al-Marwa, or I saw him getting his hair clipped with a clipper as he was at al-Marwa. 1722

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Abu Sa'id (Allah be pleased with him) reported: We went out with Allah's messenger ( صلی ‌اللہ ‌علیہ ‌وسلم ) pronouncing loudly the Talbiya for Hajj When we came to Mecca, he commanded us that we should change this (Ihram for Hajj) to that of Umra except one who had brought the sacrificial animal with him. When it was the day of Tarwiya (8th of Dhul-Hijja) and we went to Mini, we (again) pronounced Talbiya for Hajj.

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jibir and Abil Salld al-Khudri (Allah be pleased with them) reported: We went with Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) and we were pronouncing Talbiya for Hajj loudly.

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Abd Nadra reported: While I was in the company of Jibir, a person came and said: There is difference of opinion amomg Ibn Abbas and Ibn Zubair about two Mut'as (benefits, Tamattul in Hajj and temporary marriage with women), whereupon jibir said: We have been doing this during the lifetime of Allah's Messenger (way peace be upon him), and then 'Umar forbade us to do so, and we never resorted to them.

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Anas (Allah be pleased with him) reported that 'Ali (Allah be pleased with him) came from the Yemen, and the Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: With (what intention) have you put on Ihram? He said: I have put on Ibram in accordance with the intention with which Allah's Apostle ( صلی ‌اللہ ‌علیہ ‌وسلم ) has put on Ibram, whereupon he (the Holy Prophet) said: Had there not been the sacrificial animals with me, I would have put off Ihram (after performing 'Umra).