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Sahih Muslim
The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.sahih-muslim-2992
Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said: Verily in the Messenger of Allah there is a model pattern for you. I would do as Allah's Messenger ( صلی اللہ علیہ وسلم ) did. I call you as witness that I have undertaken to perform 'Umra. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa' and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger ( صلی اللہ علیہ وسلم ) had done.
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This hadith has been narrated from Ibn Umar through another chain of transmitters except with (this variation) that Allah's Apostle ( صلی اللہ علیہ وسلم ) was mentioned in the first part of the hadith,. i. e. when it was said to him: They would bar you (from going) to the House. He said: In that, case I would do what Allah's Messenger ( صلی اللہ علیہ وسلم ) had done. He did not mention at the end of this hadith (i. e. these words): This is how the Messenger of Allah ( صلی اللہ علیہ وسلم ) had done, as it Is narrated by al-Laith.
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Nafi' thus reported on the authority of Ibn Umar: We entered into the state of Ihram with Allah's Messenger ( صلی اللہ علیہ وسلم ) for Hajj Mufrad and in the narration of Ibn 'Aun (the words are): Allah's Messenger ( صلی اللہ علیہ وسلم ) entered into the state of Ihram (with the intention) of Hajj Mufrad.
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Anas (Allah be pleased with him) said: I heard Allah's Apostle (way peace be upon him) pronouncing Talbiya for both Hajj and Umra. Bakr (one of the narrators) said: I narrated it to Ibn 'Umar, whereupon he said: He (the Holy Prophet) pronounced the Talbiya for Hajj alone. I met Anas and narrated to him the words of Ibn 'Umar, whereupon he said: You treat us not but only as children. I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) pronouncing Talbiya both for 'Umra and Hajj.
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Bakr b. 'Abdullah reported: Anas (Allah be pleased with him) had narrated to us that he saw Allah's Apostle ( صلی اللہ علیہ وسلم ) combining Hajj and 'Umra. He (Bakr) said: I asked (about it) from Ibn 'Umar, whereupon he said: We entered into the state of Ihram for Hajj (only). I came to Anas and told him what Ibn Umar had said, whereupon he remarked: (You are treating us) as if we were children.
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Wabara reported: While I was sitting in the company of Ibn 'Umar, a person came to him and said: Is it right for me to circumambulate the House before I come to stay (at 'Arafat)? Ibn 'Umar said: Yes. whereupon he said: Ibn Abbas, however, says: Do not circumambulate the House until you come to stay at 'Arafat. Thereupon Ibn 'Umar said: Allah's Messenger ( صلی اللہ علیہ وسلم ) Performed the Hajj and circumambulated the House before coming to stay (at 'Arafat). If you say the Truth, is it more rightful to follow the saying of the Prophet ( صلی اللہ علیہ وسلم ) or the words of Ibn Abbas?
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