Sahih Muslim

The Book of Pilgrimage of Sahih Muslim is from Chapter No. 16, The Book of Pilgrimage, written by Imam Muslim. This chapter contains 607 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.
Chapter Name
The Book of Pilgrimage
Book Name
Sahih Muslim by Imam Muslim Ibn Al-Hajjaj
Book Writer
Imam Muslim Ibn Al-Hajjaj
Chapter No
16
Numbers Of Hadith In Chapter
607
Translation
Arabic, english and urdu
Abdullah b. 'Umar (Allah be pleased with them) reported: I heard the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them) (further) said: The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar (Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) in these words of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).
وحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ: فَإِنَّ سَالِمَ بْنَ عَبْدِ اللهِ بْنِ عُمَرَ، أَخْبَرَنِي عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ، قَالَ: سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُهِلُّ مُلَبِّدًا، يَقُولُ: «لَبَّيْكَ اللهُمَّ، لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ» لَا يَزِيدُ عَلَى هَؤُلَاءِ الْكَلِمَاتِ، وَإِنَّ عَبْدَ اللهِ بْنَ عُمَرَ رَضِيَ اللهُ عَنْهُمَا، كَانَ يَقُولُ: كَانَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ، ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ، أَهَلَّ بِهَؤُلَاءِ الْكَلِمَاتِ، وَكَانَ عَبْدُ اللهِ بْنُ عُمَرَ رَضِيَ اللهُ عَنْهُمَا، يَقُولُ: كَانَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ، يُهِلُّ بِإِهْلَالِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ هَؤُلَاءِ الْكَلِمَاتِ، وَيَقُولُ: لَبَّيْكَ اللهُمَّ لَبَّيْكَ، لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ
  ابن شہاب نے کہا : بلا شبہ سالم بن عبد اللہ بن عمر نے مجھے اپنے والد ( ابن عمر رضی اللہ تعالیٰ عنہ ) سے خبر دی انھوں نے کہا : میں نے رسول اللہ صلی اللہ علیہ وسلم کو اس حال میں تلبیہ پکا رتے سنا کہ آپ کے بال جڑے ( گوندیا خطمی بو ٹی وغیرہ کے ذریعے سے باہم چپکے ) ہو ئے تھے آپ کہہ رہے تھے ۔ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ ، إِنَّ الْحَمْدَ ، وَالنِّعْمَةَ ، لَكَ وَالْمُلْكَ ، لاَ شَرِيكَ لَكَان کلما ت پر اضا فہ نہیں فر ما تے تھے ۔ عبد اللہ بن عمر رضی اللہ تعالیٰ عنہ فر ما یا کرتے تھے کہ اللہ کے رسول اللہ صلی اللہ علیہ وسلم ذوالحلیفہ میں دو رکعت نماز ادا کرتے پھر جب آپ کی اونٹنی مسجد ذوالحلیفہ کے پاس آپ کو لے کر کھڑی ہو جا تی تو آپ ان کلما ت سے تلبیہ پکا رتے ۔ عبد اللہ بن عمر رضی اللہ تعالیٰ عنہ کہا کرتے تھے کہ عمر بن خطا ب رضی اللہ تعالیٰ عنہ ان کلما ت کے ساتھ رسول اللہ صلی اللہ علیہ وسلم جیسا تلبیہ پکا رتے تھے اور ( ساتھ یہ ) کہتے : : لبيك اللهم لبيك لبيك لبيك وسعديك ، والخير بيديك ، والرغباء إليك والعمل "" : "" میں با ر بار حاضر ہوں ، اے اللہ !میں تیرے سامنے حاضر ہوں حاضر ہوں تیری طرف سے سعادتوں کا طلب گا ر ہوں ہر قسم کی بھلا ئی تیرے دو نوں ہاتھوں میں ہے اے اللہ !میں تیرے حضور حاضر ہوں ۔ ہر دم تجھی سے مانگنے کی رغبت ہے اور ہر عمل تیری رضا کے لیے ہے ۔

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Ibn 'Abbas (Allah be pleased with them) reported that the polytheists also pronounced (Talbiya) as: Here I am at Thy service, there is no associate with Thee. The Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) said: Woe be upon them, as they also said: But one associate with Thee, you possess mastery over him, but he does not possess mastery (over you). They used to say this and circumambulate the Ka'ba.

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Salim b. 'Abdullah (Allah be pleased with them) reported that he heard his father saying: This place Baida' is for you that about which you attribute lie to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). And the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not enter upon the state of Ihram but near the mosque at Dhu'l- Hulaifa.

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Salim reported that when it was said to Ibn 'Umar (Allah be pleased with them) that the state of Ihram (commences from)a al-Baida' he said: Al-Baida', you attribute lie about it to the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ). And the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) did not enter upon the state of Ihram but near the tree when his camel stood up with him.

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Ubaid b. Juraij said to 'Ahdullah b. 'Umar (Allah be pleased with them): 'Abd al-Rahman, I find you doing four things which I do not see anyone among your companions doing. He said: Son of Juraij, what are these? Thereupon he said: You (while circumambulating the Ka'ba) do not touch but the two pillars situated on the side of yaman (south), and I find you wearing the sandals of tanned leather, and I find you with dyed beard and head, and I also found that, when you were at Mecca, the people pronounced Talbiya as they saw the new moon (Dhu'l-Hijja), but you did not do it till the 8th of Dhu'l-Hijja. Upon this 'Abdullab b. 'Umar said: (So far as the touching of) the pillars is concerned, I did not see the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) touching them but only those situated on the side of yaman. (So far as the wearing of) the shoes of tanned leather is concerned, I saw the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) wearing shoes without hair on them, and he (wore them with wet feet) after performing ablution, and I like to wear them. So far as the yellowness is concerned, I saw the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) dyeing (head, beard and cloth) with this colour and I love to dye (my head, beard or cloth) with this colour. And so far as the pronouncing of Talbiya is concerned, I did not see the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) pronouncing it until his camel proceeded on (to Dhu'l-Hulaifa).

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Ubaid b. Juraij reported: I remained in the company of 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) its twelve Hajjs and 'Umras and I said to him: I saw four characteristics (peculiar in you), and the rest of the hadith is the same except the case of Talbiya. There he offered the narration given by al-Maqburi and he stated the facts excepting the one given above.

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Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah ( صلی ‌اللہ ‌علیہ ‌وسلم ) pronounced Talbiya in Dhu'l-Hulaifa as he put his feet in the stirrup and his camel stood up and proceeded.

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