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Sahih Muslim
The Book of Mosques and Places of Prayer of Sahih Muslim is from Chapter No. 5, The Book of Mosques and Places of Prayer, written by Imam Muslim. This chapter contains 409 hadiths. The Sahih Muslim collection encompasses a total of fifty-eight chapters and 7563 hadiths.sahih-muslim-1508
Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The angels invoke blessings on everyone among you so long as he is in a place of worship with these words: O Allah! pardon him, O Allah, have mercy upon him, (and they continue to do so) as long as, he ablution (of the worshipper) is not broken, and one among you is in prayer and so long as he is detained for the prayer.
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Abu Huraira reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The servant is constantly in prayer so long as he is in a place of worship waiting for the prayer (to be observed in congregation), and the angels invoke (blessings upon him in these words): O Allah! pardon him. O Allah! show mercy to him, (and they continue to do so) till he returns (from the mosque having completed the prayer) or his ablution breaks. I said: How is the ablution broken? He said: By breaking of the wind noiselessly or with noise.
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Abu Huraira reported the Messenger of Allah ( صلی اللہ علیہ وسلم ) as saying: Everyone among you is constantly in prayer so long as the prayer detains him (for this noble objective) and nothing prevents him to return to his family but the prayer
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Abu Huraira reported: The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.
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A hadith like this has been narrated by Hammam b. Munabbih on the authority of Abu Huraira.
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Abu Musa reported Allah's Messenger ( صلی اللہ علیہ وسلم ) as saying: The most eminent among human beings (as a recipient of) reward (is one) who lives farthest away, and who has to walk the farthest distance, and he who waits for the prayer to observe it along with the Imam, his reward is greater than one who prays (alone) and then goes to sleep. In the narration of Abu Kuraib (the words are): (He waits) till he prays along with the Imam in congregation.
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