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Sahih Bukhari
The Book Of The Two Eid (Prayers And Festivals) of Sahih Bukhari is from Chapter No. 14, The Book Of The Two Eid (Prayers And Festivals), written by Imam Bukhari. This chapter contains 42 hadiths, specifically hadiths about The Book Of The Two Eid (Prayers And Festivals). The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadiths.sahih-bukhari-954
Narrated Anas: The Prophet said, Whoever slaughtered (his sacrifice) before the `Id prayer, should slaughter again. A man stood up and said, This is the day on which one has desire for meat, and he mentioned something about his neighbors. It seemed that the Prophet I believed him. Then the same man added, I have a young she-goat which is dearer to me than the meat of two sheep. The Prophet permitted him to slaughter it as a sacrifice. I do not know whether that permission was valid only for him or for others as well.
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Narrated Al-Bara' bin `Azib: The Prophet delivered the Khutba after offering the prayer on the Day of Nahr and said, Whoever offers the prayer like us and slaughters like us then his Nusuk (sacrifice) will be accepted by Allah. And whoever slaughters his sacrifice before the `Id prayer then he has not done the sacrifice. Abi Burda bin Niyar, the uncle of Al-Bara' said, O Allah's Apostle! I have slaughtered my sheep before the `Id prayer and I thought today as a day of eating and drinking (not alcoholic drinks), and I liked that my sheep should be the first to be slaughtered in my house. So slaughtered my sheep and took my food before coming for the prayer. The Prophet said, The sheep which you have slaughtered is just mutton (not a Nusuk). He (Abu Burda) said, O Allah's Apostle! I have a young she-goat which is dearer to me than two sheep. Will that be sufficient as a Nusuk on my behalf? The Prophet (p.b.u.h) said, Yes, it will be sufficient for you but it will not be sufficient (as a Nusuk) for anyone else after you.
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Narrated Abu Sa`id Al-Khudri: The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, By Allah, you have changed (the Prophet's tradition). He replied, O Abu Sa`id! Gone is that which you know. I said, By Allah! What I know is better than what I do not know. Marwan said, People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer.
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Narrated `Abdullah bin `Umar: Allah's Apostle used to offer the prayer of `Id-ul-Adha and `Id-ul-Fitr and then deliver the Khutba after the prayer.
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Narrated Ibn Juraij: Ata' said, Jabir bin `Abdullah said, 'The Prophet went out on the Day of `Id-ul-Fitr and offered the prayer before delivering the Khutba.
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Ata told me that during the early days of Ibn Az-Zubair, Ibn `Abbas had sent a message to him telling him that the Adhan for the `Id Prayer was never pronounced (in the life time of Allah's Apostle) and the Khutba used to be delivered after the prayer.
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