Sahih Bukhari

The Book Of Adhan (Sufa-tus-salat) of Sahih Bukhari is from Chapter No. 11, The Book Of Adhan (Sufa-tus-salat), written by Imam Bukhari. This chapter contains 141 hadith, specifically hadith about The chapter_name. The Sahih Bukhari collection encompasses a total of ninety-nine chapters and 7558 hadith.
Chapter Name
The Book Of Adhan (Sufa-tus-salat)
Book Name
Sahih Bukhari by Muhammad Al-Bukhari
Book Writer
Abū Abd Allāh M. ibn Ismāʿīl ibn Ibrāhīm al-Juʿfī al-Bukhārī
Chapter No
11
Numbers Of Hadith In Chapter
141
Translation
Arabic, english and urdu
Narrated Anas: The qunut [supplication before going down for prostration] used to be recited in the Maghrib and the Fajr prayers.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الْأَسْوَدِ ، قَالَ : حَدَّثَنَا إِسْمَاعِيلُ ، عَنْ خَالِدٍ الْحَذَّاءِ ، عَنْ أَبِي قِلَابَةَ ، عَنْ أَنَسٍ ، رَضِيَ اللَّهُ عَنْهُ ، قَالَ : كَانَ الْقُنُوتُ فِي الْمَغْرِبِ وَالْفَجْرِ .
ہم سے عبداللہ بن ابی الاسود نے بیان کیا، انہوں نے کہا کہ ہم سے اسماعیل بن علیہ نے بیان کیا، انہوں نے خالد بن حذاء سے بیان کیا، انہوں نے ابوقلابہ (عبداللہ بن زید) سے، انہوں نے انس رضی اللہ عنہ سے کہ   آپ نے فرمایا کہ دعا قنوت فجر اور مغرب کی نمازوں میں پڑھی جاتی ہے۔

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Narrated Rifa`a bin Rafi` Az-Zuraqi: One day we were praying behind the Prophet. When he raised his head from bowing, he said, Sami`a l-lahu liman hamidah. A man behind him said, Rabbana wa laka l-hamdu, hamdan kathiran taiyiban mubarakan fihi (O our Lord! All the praises are for You, many good and blessed praises). When the Prophet completed the prayer, he asked, Who has said these words? The man replied, I. The Prophet said, I saw over thirty angels competing to write it first. Prophet rose (from bowing) and stood straight till all the vertebrae of his spinal column came to a natural position.

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Narrated Thabit: Anas used to demonstrate to us the prayer of the Prophet and while demonstrating, he used to raise his head from bowing and stand so long that we would say that he had forgotten (the prostration).

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Narrated Al-Bara': The bowing, the prostrations, the period of standing after bowing and the interval between the two prostrations of the Prophet used to be equal in duration .

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Narrated Aiyub: Abu Qilaba said, Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while. Abu Qilaba added, Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid. Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.

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Narrated Abu Bakr bin `Abdur Rahman Ibn Harith bin Hisham and Abu Salama bin `Abdur Rahman: Abu Huraira used to say Takbir in all the prayers, compulsory and optional -- in the month of Ramadan or other months. He used to say Takbir on standing for prayer and on bowing; then he would say, Sami`a l-lahu liman hamidah, and before prostrating he would say Rabbana wa laka lhamd. Then he would say Takbir on prostrating and on raising his head from the prostration, then another Takbir on prostrating (for the second time), and on raising his head from the prostration. He also would say the Takbir on standing from the second rak`a. He used to do the same in every rak`a till he completed the prayer. On completion of the prayer, he would say, By Him in Whose Hands my soul is! No doubt my prayer is closer to that of Allah's Apostle than yours, and this was His prayer till he left this world.

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And Abu Huraira said, When Allah's Apostle raised his head from (bowing) he used to say Sami`a l-lahu liman hamidah, Rabbana wa laka l-hamd. He Would invoke Allah for some people by naming them: O Allah! Save Al-Walid bin Al-Walid and Salama bin Hisham and `Aiyash bin Abi Rabi`a and the weak and the helpless people among the faithful believers O Allah! Be hard on the tribe of Mudar and let them suffer from famine years like that of the time of Joseph. In those days the Eastern section of the tribe of Mudar was against the Prophet.

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